"گاڵتەکردن زۆر کەسی لە یەک کرد" ابن حبان دەڵێت : چەندین جیابوونەوە لە نێوان برایەکان ڕوویداوە و پشتیان لە یەکتری کردوە سەرەتاکانی گاڵتەکردن بوە . روضة العقلاء و نزهة الفضلاء ص78
❤8

Channel
@Hajar_Al_Kurdy
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
635subscribers
+31 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001704880104 |
|---|---|
| Type | Channel |
| Username | @Hajar_Al_Kurdy |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/Hajar_Al_Kurdy |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 09:18 | 635 | +10 |
| 28 Aug 2026, 10:06 | 625 | +10 |
| 21 Aug 2026, 13:03 | 615 | +6 |
| 15 Aug 2026, 00:48 | 609 | +5 |
| 8 Aug 2026, 03:05 | 604 | no change |
| 7 Aug 2026, 14:56 | 604 | first reading |
15 posts held, back to 26 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 21 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
74 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 94.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 70 | 94.6% | |
| 💔 | 4 | 5.41% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 74 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 26 January 2026 to 21 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"گاڵتەکردن زۆر کەسی لە یەک کرد" ابن حبان دەڵێت : چەندین جیابوونەوە لە نێوان برایەکان ڕوویداوە و پشتیان لە یەکتری کردوە سەرەتاکانی گاڵتەکردن بوە . روضة العقلاء و نزهة الفضلاء ص78
❤8
ئەپڵیکەیشنی کتێبخانەی سەلەف 🔗 ئێستا دەتوانیت ئەپەکە داگریت لە ڕێگەی ئەم بەستەرانەوە: - ئەندرۆید : [https://play.google.com/store/apps/details?id=com.qafproject.lib_app&pcampaignid=web_share] - ئایفۆن [https://apps.apple.com/us/app/%DA%A9%D8%AA%DB%8E%D8%A8%D8%AE%D8%A7%D9%86%DB%95%DB%8C-%D8%B3%DB%95%D9%84%DB%95%D9%81/id6770988993] https://t.me/salaflib526
❤7
عبداللە بن داود دەڵێت :پرسیارم کرد بە سفیان الثوري دەربارەی کەلام ؟ وتی:واز بێنە لە باتڵ ،بەڵکو بزانە تۆ لە کوێی حەقی ؟! شوێن سوننەت بکەوە ،واز بێنەلە بیدعە. ابو محمد المرتعش دەڵێت:پرسیار کرا لە باوکی حفص:بیدعە چییە؟! وتی:- سنوور بەزاندنی ئەحکامە ،وە ئیهمال کردن و پشت گوێ خستنی سوننەتە،وە شوێنکەوتنی هەوا و ئارەزووە،وە تەرک کردنی شوێن کەوتنی سەلەفە. 📜[الحجة علی تارك المحجة لأبي الفتح المقدسي]
❤6
﴿أَم لِلإِنسَـٰنِ مَا تَمَنَّىٰ ٢٤ فَلِلَّهِ ٱلـَٔاخِرَةُ وَٱلأُولَىٰ ٢٥﴾ سورة النجم
❤1
▫️ئەی خوشکی باڵاپۆش تۆ پارێزەری حیجابی شەرعیت - قَالَ أَبَو عَبْدِاللَّهِ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ : كُنَّا ثَلَاثَةً أَوْ أَرْبَعَةً عَلَى بَابِ عَلِيِّ بْنِ عَبْدِ اللَّهِ، فَقَالَ : (إِنِّي لَأَرْجُو أَنَّ تَأْوِيلَ هَذَا الْحَدِيثِ عَنِ النَّبِيِّ ﷺ (لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي ظَاهِرِينَ عَلَى الْحَقِّ، لَا يَضُرُّهُمُ مَنْ خَذَلَهُمْ أَوْ خَالَفَهُمْ)، إِنِّي لَأَرْجُو أَنَّ تَأْوِيلَ …
💔3❤1
گەنجیەتیت بقۆزەوە وەسەلام...
❤5💔1
اليَومُ : 🌙 - السَّبتُ ١ شَوَّال ١٤٤٧ - 🌒
❤3
• تقبل الله منا ومنكم معشر المسلمين وغفر لنا ولكم • 🌺 كل عام وأنتم بخير في دينكم ودنياكم 🌺
❤7
- قال رسول الله ﷺ : (صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلَاثِينَ) . متفق عليه
❤4
لەبەر ئەوەی مانگ نەبینراوە لە هیچ شوێنێک، بەیانی ٢٠ ـی ٣، ٣٠ ـیەم ڕۆژی مانگی ڕەمەزانە، وە شەممە جەژنە إن شاء الله تعالی . بارک الله فینا وفیکم
°°| حوکمی ئافرەتی حەیزدار کە خەنە دەکات ، هەروەها ئەو ئافرەتەی نوێژ بە خەنەوە دەکات . ۱۱۳٥ - عَنِ ابنِ عَبَّاسِِ ـ رَضِيَ اللهُ عَنهُما ـ ، قَالَ : كُنَّ نِسَاؤُنَا یَختَضِبنَ باللَّیْلِ ، فَٳِذَا ٲَصبَحنَ ، فَتَحنَهُ فَتَوَضَّٲْنَ وَصَلَّیْنَ ، ثُمَّ یَخْتَضِبْنَ بَعْدَ الصَّلَاةِ ، فَٳِذَا كَانَ عِنْدَ الظُّهْرِ ، فَتَحْنَهُ فَتَوَضَّٲْنَ وَصَلَّیْنَ بِٲَحسَنِ خِضَابِِ ، وَلَا یَمنَعُ مِنَ الصَّلَاةِ . واتە : لە…
❤5
File, posted without a caption
❤3
Showing the 12 most recent of 15 posts we hold for @Hajar_Al_Kurdy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“فبِـھـُداھُـم اقـتـدە” (@Hajar_Al_Kurdy), 635 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/Hajar_Al_Kurdy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.