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Channel

سيد حسام أبوقدر محاضرات وبحوث

@Haosaimabo

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

4,273subscribers

-3 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001007244458
TypeChannel
Username@Haosaimabo
CreatedBetween 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/Haosaimabo

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

4,2684,2834,275.55 August 2026 — 4,276 subscribers6 August 2026 — 4,276 subscribers9 August 2026 — 4,279 subscribers12 August 2026 — 4,283 subscribers16 August 2026 — 4,279 subscribers19 August 2026 — 4,277 subscribers21 August 2026 — 4,278 subscribers25 August 2026 — 4,277 subscribers30 August 2026 — 4,271 subscribers3 September 2026 — 4,272 subscribers8 September 2026 — 4,277 subscribers13 September 2026 — 4,268 subscribers16 September 2026 — 4,273 subscribers4,2735 August 202616 September 2026
13 measurements spanning 42 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,266–4,285 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 13:384,273+5
13 Sept 2026, 00:194,268-9
8 Sept 2026, 20:014,277+5
3 Sept 2026, 09:564,272+1
30 Aug 2026, 19:134,271-6
25 Aug 2026, 05:274,277-1
21 Aug 2026, 20:184,278+1
19 Aug 2026, 00:354,277-2
16 Aug 2026, 06:234,279-4
12 Aug 2026, 20:034,283+4
9 Aug 2026, 23:374,279+3
6 Aug 2026, 04:064,276no change
5 Aug 2026, 22:354,276first reading

Engagement

15 posts held, back to 28 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

8 Aug 2026, 00:25 UTC240 viewsread 8 August 2026

أولوية محمد وال محمد ( عليهم السلام ) ـــــــــــــــــــــــــــــــــــــــــ ▪︎ لم أجد في كتب علمائنا السابقين ( رضوان الله عليهم ) ولا الاحقين -بحدود اطلاعي القاصر - ممن بحث هذا الموضوع بشكل مفصل وعميق سوى أثنين من العلماء الحكماء ١- محمد كريم الكرماني ( ره) في رسالته (نعيم الأبرار ). ٢- يحيى بن شفيع البيدابادي الاصفهاني (ره ) في رسالته ( تعين الثقل الأكبر ). وكلاهما قد أعتبر هذا الموضوع ( الاولوية ) هو الأص

6 Aug 2026, 23:49 UTC445 viewsread 8 August 2026

ِ ذَمُّ التَّرَؤُّسِ وَالرِّيَاسَةِ لِغَيْرِ الْمَعْصُومِ (عَلَيْهِ السَّلَامُ) إِلَّا بِإِذْنِهِ ____________________ * ورد التحذير والذم في روايات ال محمد (عليهم السلام) لكل من يترأس سواء في السياسة او الدين او الاجتماع لما في ذلك من خطورة محق الدين بسبب عدم العدل والأنصاف والتقوى في الحكم والأدارة أن لم يكن الامر بأذنه صلوات الله عليه ، لان ( حب الدنيا رأس كل خطيئة ) اجارنا الله وإياكم مقتطفين هذه الباقة من الرو

6 Aug 2026, 01:08 UTC506 viewsread 8 August 2026
Photo

شعيرة الاربعين هي صلة قائمة على وعي يسير على درب يريد ان يصل مشياً الى المركز الروحي للعالم, فاذا وصلت الضريح فقد وصلت الى مركز العالم الروحي الحقيقي. محرم ــــ 1448 ـــ رعد عبد السادة علي #جانب_من_دخولية_موكب_السيدة_رقية_ع #يوم_الاربعين #الحرم_الحسيني

5 Aug 2026, 03:13 UTC630 viewsread 8 August 2026

منتحل مودتنا ـــــــــــــــــــــــــ منتحل التشيع : أي من يدعيه من غير أن يتصف به ويلتزم بتعاليمه ومبادئه. وإليك بعض الروايات في خطورة هذه الشريحة الموجودة في جسم التشيع الشريف. ١- قال الإمام الصادق (ع) : ما أنزل الله سبحانه و تعالى آية في المنافقين إلا و هي فيمن ينتحل التشيع . 📖 بحار الأنوار الجزء الخامس و الستون، ص 167 ٢- قال سمعت الرضا (ع) يقول: إن ممن ينتحل مودتنا أهل البيت- من هو أشد فتنة على شيعتنا من

4 Aug 2026, 16:37 UTC631 viewsread 8 August 2026
Photo

بسرعة خلصت رحمة المشاية وراح نشتاگ لرفيف الراية #العودة_للجميع 🤲

1 Aug 2026, 01:45 UTC945 viewsread 8 August 2026
Photo

هدف زائر الإمام الحسين (ع) من #الزيارة

Showing the 12 most recent of 15 posts we hold for @Haosaimabo. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

أَقْـوَالُــ وَحِڪَـمُ أَهْـلِ الـبَيْتِ★؏★
@noor_aliiman313 · 25,589
Telegram ranks this channel #35 of 92 here — alongside 91 others — read 14 September 2026
الطب الإسلامي / العراق 🇮🇶
@Islamtip · 27,049
Telegram ranks this channel #46 of 83 here — alongside 82 others — read 11 September 2026
هَمَســــات مُــحِــبّ ☺
@Beautif_mohab · 44,026
Telegram ranks this channel #57 of 78 here — alongside 77 others — read 28 August 2026
🌅 العارف بالله🌅
@AlArifbilah · 31,883
Telegram ranks this channel #63 of 94 here — alongside 93 others — read 5 September 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“سيد حسام أبوقدر محاضرات وبحوث” (@Haosaimabo), 4,273 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Haosaimabo.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.