Channel
@Harb_Ismail_Al_Kirmani
On this record: Growth · Engagement · Posts · Citations · Cite this entry
109subscribers
+58 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003986095458 |
|---|---|
| Type | Channel |
| Username | @Harb_Ismail_Al_Kirmani |
| Created | Between 1 April 2026 and 10 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Harb_Ismail_Al_Kirmani |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 03:39 | 109 | +14 |
| 11 Sept 2026, 14:36 | 95 | +4 |
| 2 Sept 2026, 19:48 | 91 | +3 |
| 27 Aug 2026, 09:58 | 88 | +2 |
| 21 Aug 2026, 00:45 | 86 | +35 |
| 13 Aug 2026, 08:04 | 51 | no change |
| 13 Aug 2026, 04:01 | 51 | first reading |
13 posts held, back to 10 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.
Сказал Ученик Имама Ахмада, Харб аль Кирмани аль Ханбали ( ум.280 г.х): ٧٠ - وكلَّمَ اللهُ مُسى [ تكليمًا ] ، وناوله التَّوراةَ مِن يدِهِ إلى يدِهِ،ولم يزل الله مُتكلِّمًا عالمًا،فتباكَ اللهُ أحسنُ الخالقين. Аллах вел с Мусой беседу, разговаривая с ним, и Муса принял Тору от Аллаха из рук в руки. Аллах не перестает быть способным говорить и Знающим, Благословен Аллах, наилучший из Творцов. كتاب السنة ٥٣
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Сказал Харб аль Кирмани аль Ханбали ум. 280 гг.х ٧١ - والرُّؤيا مِن الله ،وهي حَقٌّ؛ إذا رأى صاحِبُها شيئَا في منامِهِ ممَّا ليس هو ضِغْثٌ، فقصَّها على عالمٍ، وصدقَ فيها، وأوَّلها العالمُ على أصلِ تأويلها الصَّحيحِ ولم يُحرِّفْ؛ فالرُّوْيا وتأويلُها حِينئذٍ حقٌّ. وقد كانت الرُّؤيا مِن النَّبيين وحيًا. فأيُّ جاهلٍ أجهل ممن يَطعنُ في الرُّؤيا، ويزعُمُ أنها ليست بشيءِ. [وبلغني أن من قال هذا القول لا يرى الاغتسال من الا…
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Сказал Харб аль Кирмани аль Ханбали 190-280 гг.х: ٧٢ - وقد رُوي عن النبي صلى الله عليه وسلم : «انَّ رُؤيا المُؤمِنِ كلامٌ يُكلِّمُ[به] الرَّبُّ عبده» ٧٣ - وقال: «الرُّؤيا مِن الله». وبالله التَّوفيق. 72- Передается от Пророка صلى الله عليه وسلم» :Сновидения верующего – это речь, посредством которой Господь говорит со Своим рабом».1 73- Также он сказал: «Сновидения от Аллаха»2, а Аллах содействует и направляет. ك…
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Сказал Харб аль Кирмани аль Ханбали 190-280 гг.х: ومِن السُّنَّةِ الواضحةِ البيٌنةِ الثَّابتةِ المعروفةِ: ٧٤ - ذِكرُ مَحاسِنِ أصحابِ رسولِ الله صلى الله عليه وسلم كُلِّهم أجمعين، والكفُّ عن ذِكرِ مساوئهم، والذي شجرَ بينهُم. К ясной, очевидной, достоверной и известной Сунне относится: 74- Упоминание благих качеств всех Сподвижников Посланника Аллаха صلى الله عليه وسلم ,и воздержание от упоминания дурного в их отно…
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Сказал Харб аль Кирмани аль Ханбали 190-280 гг.х: فمن سب أصحاب رسول الله - صلى الله عليه وسلم -، أو أحدًا منهم، أو طعن عليهم، أو عرض بعيبهم أو عاب أحدًا منهم بقليل أوكثير، أو دق أو جل مما يتطرق إلى الوقيعة في أحد منهم فهو مبتدع رافضي خبيث مخالف لا قبل الله صرفه ولا عدله بل حبهم سنة، والدعاء لهم قربه، والاقتداء بهم وسيلة، والأخذ بآثارهم فضيلة. 75- Кто ругает Сподвижников Посланника Аллаха صلى الله عليه وسلم или одно…
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Сказал Харб аль Кирмани аль Ханбали 190-280 гг.х: وخير الأمة بعد النبي - صلى الله عليه وسلم - أبو بكر، وخيرهم بعد أبي بكر عمر، وخيرهم بعد عمر عثمان. وقال قوم من أهل العلم وأهل السنة: وخيرهم بعد عثمان علي ووقف قوم على عثمان وهم خلفاء راشدون مهديون، ثم أصحاب محمد - صلى الله عليه وسلم - بعد هؤلاء الأربعة خير الناس. لا يجوز لأحد إن يذكر شيئًا من مساوئهم، ولا يطعن على أحد منهم بعيب، ولا بنقص ولا وقيعة، فمن فعل ذلك فالوا…
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Showing the 12 most recent of 13 posts we hold for @Harb_Ismail_Al_Kirmani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Наследие Имама Харб ибн Исмаил аль Кирмани аль Ханбали ум.280 г.х:” (@Harb_Ismail_Al_Kirmani), 109 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Harb_Ismail_Al_Kirmani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.