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Channel

حبرٌ وأثر.

@Hebr_Wa_Athar

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

755subscribers

-21 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001246481009
TypeChannel
Username@Hebr_Wa_Athar
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 12 September 2026
On Telegramt.me/Hebr_Wa_Athar

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

755776765.56 August 2026 — 776 subscribers7 August 2026 — 776 subscribers14 August 2026 — 771 subscribers28 August 2026 — 765 subscribers5 September 2026 — 758 subscribers12 September 2026 — 755 subscribers6 August 202612 September 2026
6 measurements spanning 37 days, net -21. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 752–779 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 23:40755-3
5 Sept 2026, 09:38758-7
28 Aug 2026, 17:46765-6
14 Aug 2026, 21:05771-5
7 Aug 2026, 13:52776no change
6 Aug 2026, 17:46776first reading

Engagement

20 posts held, back to 19 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 July 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

26 May 2026, 14:46 UTC339 viewsread 6 August 2026

عبدَ الله! إياك والتفريط، فربّ دعوةٍ صادقة تبثها، لا يحول عليها الحَول إلا ورأيتها كفلق الصبح! #عرفة

26 May 2026, 14:46 UTC330 viewsread 6 August 2026

🏷️ [يرىٰ إبليسُ في مواسِم المغفِرَة ما يسُوؤه] "وَلم يَعْظُمْ على إبليس شيء أكثرُ مِن بعثةٍ مُحَمَّدٍ ﷺ وانتشار دعوتِهِ في مشارق الأرض ومغاربها، فإِنَّهُ أَيسَ أَنْ تعودَ أُمته كُلُّهم إلى الشرك الأكبر. فهو لا يزال في هم وغم وحزنٍ منذُ بُعِثَ النَّبِيُّ ﷺ لما رأى منه ومن أمته ما يهمه ويغيظه. ولا يَزَالُ إِبْلِيسُ يَرى في مواسم المغفرة والعتقِ مِن النَّارِ ما يَسوؤُهُ؛ فيوم عرفة لا يُرى أصغر ولا أحقرَ ولا أَدحَرَ فيه

21 May 2026, 11:53 UTC300 viewsread 6 August 2026

وهذه الأيام الفَاضلةُ التي كُنت تنتظرها أتتك، وكنت تتمناها فبلّغك الله بفضلِه مُناك، فماذا أنت صانِعٌ فيها؟! '

14 May 2026, 22:08 UTC356 viewsread 6 August 2026

قال الإمام ابن القيم -رحمه الله-: ومن تدبر حكمته سبحانه، ولطفه وبره بعباده وأحبابه، في كسره لهم ثم جبره بعد الانكسار، كما يكسر العبد بالذنب ويذله به ثم يجبره بتوبته عليه ومغفرته له، وكما يكسره بأنواع المصائب والمحن ثم يجبره بالعافية والنعمة انفتح له باب عظيم من أبواب معرفته ومحبته، وعلم أنه أرحم بعباده من الوالدة بولدها، وأن ذلك الكسر هو نفس رحمته به وبره ولطفه، وهو أعلم بمصلحة عبده منه، ولكن العبد لضعف بصيرته ومعرف

30 Apr 2026, 22:45 UTC354 viewsread 6 August 2026
Forwarded from @muhammadalanqarPhoto

#مدينة__طرابلس بشرى سارة بعد توقف دام أكثر مِن ست (06) سنوات يرجع فضيلة الشيخ: أبو عبد الله محمد بن سعد الأنقر -حفظه الله- لدرسه في الشرح والتعليق على منظومة: "الدُّرَّةِ المُضيَّة في عَقدِ أهل الفِرقة المَرضيَة" الشهيرة "بالعقيدة السَّفارينيَّة" معتمدًا شرح الشيخ صالح الفوزان -حفظه الله- ابتداء مِن يوم السبت ١٥ ذو القعدة ١٤٤٧هـ الموافق 02-05-2026م كل يوم سبت بعد صلاة المغرب بمسجد: الجداع، بمنطقة: الظهرة يوجد

30 Apr 2026, 10:55 UTC266 viewsread 6 August 2026
Photo

انظُرِ المقدمة الحسنةَ التي افتتح بها الإمام الآجُرِّي كتابه (أخلاقُ حملةِ القرآن).

29 Apr 2026, 14:09 UTC290 viewsread 6 August 2026

🏷️ سببُ تسميةِ الشيخ الألباني ابنتَه بـ "حسانة": قال الشيخ الألباني -رحمه الله-: "أخرجه ابن الأعرابي في " معجمه " ( ق 75 / 2 ) وعنه القضاعي في " مسند الشهاب " ( ق 82 / 1 ) والحاكم في " المستدرك " ( 1 / 15 - 16 ) من طريق صالح بن رستم عن ابن أبي مليكة عن عائشة قالت: " جاءت عجوز إلى النبي صلى الله عليه وسلم ، وهو عندي ، فقال لها رسول الله صلى الله عليه وسلم : من أنت؟ قالت: أنا جثامة المزنية ، فقال : بل أنت حسانة المزني

27 Apr 2026, 17:40 UTC262 viewsread 6 August 2026

"واعلموا أنه ما مِن عبد مسلم أكثر الصلاة على محمد -عليه الصلاة والسلام- إلانوَّر الله قلبه، وغفر ذنبه، وشرح صدره، ويسَّر أمره، فأكثروا من الصلاة لعل الله يجعلكم من أهل مِلَّته، ويستعملكم بسُنته، ويجعله رفيقنا جميعًا في جنته، فهو المتفضل علينا برحمته". •ابن الجوزي | بستان الواعظين ٢٩٧ -

Showing the 12 most recent of 20 posts we hold for @Hebr_Wa_Athar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

الآداب والأخلاق
@adab_akhlaq · 48,367
Telegram ranks this channel #11 of 87 here — alongside 86 others — read 26 August 2026
الأندلس تأريخ وحضارة
@tarikh897 · 31,703
Telegram ranks this channel #23 of 83 here — alongside 82 others — read 5 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“حبرٌ وأثر.” (@Hebr_Wa_Athar), 755 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/Hebr_Wa_Athar.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.