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Channel

هِدَاياتُ القُرآن الكَريم.

@Hedayat117

On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

5,166subscribers

+48 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001191928137
TypeChannel
Username@Hedayat117
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live11 September 2026
Measurements held11
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/Hedayat117

Growth

5,0975,1695,1337 August 2026 — 5,118 subscribers7 August 2026 — 5,118 subscribers10 August 2026 — 5,108 subscribers13 August 2026 — 5,100 subscribers16 August 2026 — 5,097 subscribers20 August 2026 — 5,129 subscribers24 August 2026 — 5,154 subscribers27 August 2026 — 5,161 subscribers2 September 2026 — 5,158 subscribers7 September 2026 — 5,169 subscribers11 September 2026 — 5,166 subscribers5,1667 August 202611 September 2026
11 measurements spanning 35 days, net +48. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 5,086–5,180 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 16:415,166-3
7 Sept 2026, 06:025,169+11
2 Sept 2026, 04:435,158-3
27 Aug 2026, 01:395,161+7
24 Aug 2026, 00:245,154+25
20 Aug 2026, 03:335,129+32
16 Aug 2026, 18:285,097-3
13 Aug 2026, 09:455,100-8
10 Aug 2026, 04:575,108-10
7 Aug 2026, 14:415,118no change
7 Aug 2026, 05:325,118first reading

Engagement

25 posts held, back to 19 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

12 Aug 2026, 03:15 UTC52 viewsread 12 August 2026

- ﴿قُل جاءَ الحَقُّ وَما يُبدِئُ الباطِلُ وَما يُعيدُ﴾. منذ أن جاء القرآن استقرَّ منهج الحق، ولم يعُد للباطل أمامه إلا منازعة ومماحلة، فإن غلب الباطل أحيانًا فتلك ليست غلبةً على الحقِّ، بل هي غلبةٌ على المنتمين إليه، ولا تلبث أن تزول. https://t.me/Hedayat117

11 Aug 2026, 03:15 UTC210 viewsread 12 August 2026

- ﴿قُل ما سَأَلتُكُم مِن أَجرٍ فَهُوَ لَكُم إِن أَجرِيَ إِلّا عَلَى اللَّهِ وَهُوَ عَلى كُلِّ شَيءٍ شَهيدٌ﴾. يا مَن تعمل بما كلَّفك الله إيَّاه، اصبر حتى تنال أجرك ممَّن تعمل له، دون أن تنتظرَ من الناس شيئًا، فالعاقل لا يدَع عظيم فضل الربِّ ابتغاء ما بيد العباد. https://t.me/Hedayat117

10 Aug 2026, 03:15 UTC295 viewsread 12 August 2026

- ﴿قُل إِنَّما أَعِظُكُم بِواحِدَةٍ أَن تَقوموا لِلَّهِ مَثنى وَفُرادى ثُمَّ تَتَفَكَّروا ما بِصاحِبِكُم مِن جِنَّةٍ إِن هُوَ إِلّا نَذيرٌ لَكُم بَينَ يَدَي عَذابٍ شَديدٍ﴾. مَن أراد الوصول إلى الحقِّ فليخلص له النيَّة، وليَصدُق فيه القصد، وليجتنَّب الهوى وحظَّ النفس والشيطان، فإن فعل ذلك فاز بالهدى. https://t.me/Hedayat117

9 Aug 2026, 03:15 UTC349 viewsread 12 August 2026

- ﴿وَما آتَيناهُم مِن كُتُبٍ يَدرُسونَها وَما أَرسَلنا إِلَيهِم قَبلَكَ مِن نَذيرٍ﴾. عجبًا لجاهل يَهرِف بما لا يعرف، ويُقدِم على القطع في المسائل العلميَّة ولا يُحجِم؛ فالمشركون لم يأتهم قبل القرآن كتاب، ومع ذلك يقطعون بأن ما جاءهم به محمَّد ليس كتابًا ولا وحيًا من عند الله! https://t.me/Hedayat117

8 Aug 2026, 03:15 UTC419 viewsread 12 August 2026

- ﴿وَإِذا تُتلى عَلَيهِم آياتُنا بَيِّناتٍ قالوا ما هذا إِلّا رَجُلٌ يُريدُ أَن يَصُدَّكُم عَمّا كانَ يَعبُدُ آباؤُكُم وَقالوا ما هذا إِلّا إِفكٌ مُفتَرًى وَقالَ الَّذينَ كَفَروا لِلحَقِّ لَمّا جاءَهُم إِن هذا إِلّا سِحرٌ مُبينٌ﴾. حين تُحاط القلوب بظلام التكذيب المُطبِق لا يمكن لأنوار التصديق أن تَهتِكَ حجُبَ ذلك الظلام، ولو كانت براهينُ التصديق واضحة، وآياته بيِّنة؛ إلا أن يشاء الله تعالى. https://t.me/Hedayat117

7 Aug 2026, 03:15 UTC466 viewsread 12 August 2026

- ﴿قالوا سُبحانَكَ أَنتَ وَلِيُّنا مِن دونِهِم بَل كانوا يَعبُدونَ الجِنَّ أَكثَرُهُم بِهِم مُؤمِنونَ﴾. ما أحسنَ افتتاحَ جواب الملائكة بتنزيه الله تعالى عن الشريك حينما كان مضمون السؤال عمَّا يتنزَّه الله تعالى عنه! https://t.me/Hedayat117

6 Aug 2026, 03:15 UTC517 viewsread 12 August 2026

- ﴿وَيَومَ يَحشُرُهُم جَميعًا ثُمَّ يَقولُ لِلمَلائِكَةِ أَهؤُلاءِ إِيّاكُم كانوا يَعبُدونَ﴾. سبحان الملك العدل الذي لا يُدخل الكافرين النار حتى يقيمَ عليهم الحجج، ويسقط عنهم الأعذار، وتشهد عليهم الشهود! وإلا فعلمه بحالهم يكفي عن سؤالهم وسؤال سواهم عنهم. https://t.me/Hedayat117

5 Aug 2026, 03:15 UTC634 viewsread 12 August 2026

- ﴿قُل إِنَّ رَبّي يَبسُطُ الرِّزقَ لِمَن يَشاءُ مِن عِبادِهِ وَيَقدِرُ لَهُ وَما أَنفَقتُم مِن شَيءٍ فَهُوَ يُخلِفُهُ وَهُوَ خَيرُ الرّازِقينَ﴾. يا صاحبَ المال، أنفق ولا تخشَ من ذي العرش إقلالًا، فإن الرزق بيده يوسعه ويضيِّقه، ولن يُفقرَك إنفاقك في سبيله وبَذلُك في مرضاته. https://t.me/Hedayat117

4 Aug 2026, 03:15 UTC≈1,620 viewsread 12 August 2026

- ﴿وَما أَموالُكُم وَلا أَولادُكُم بِالَّتي تُقَرِّبُكُم عِندَنا زُلفى إِلّا مَن آمَنَ وَعَمِلَ صالِحًا فَأُولئِكَ لَهُم جَزاءُ الضِّعفِ بِما عَمِلوا وَهُم فِي الغُرُفاتِ آمِنونَ﴾. صحَّ عن رسول الله ﷺ أنه قال: «إن الله تعالى لا ينظر إلى صوركم وأموالكم، ولكن ينظر إلى قلوبكم وأعمالكم». https://t.me/Hedayat117

3 Aug 2026, 03:15 UTC675 viewsread 12 August 2026

- ﴿قُل إِنَّ رَبّي يَبسُطُ الرِّزقَ لِمَن يَشاءُ وَيَقدِرُ وَلكِنَّ أَكثَرَ النّاسِ لا يَعلَمونَ﴾. لقد جهل مَن ظنَّ بسطَ الرزق على عبدٍ لكرامته، وتضييقه عليه لهوانه، ولم يعلم أن طريق كرامة الإنسان عند الله تعالى هي صدقُ إيمانه وحسن اتِّباعه. https://t.me/Hedayat117

2 Aug 2026, 03:15 UTC626 viewsread 12 August 2026

- ﴿وَما أَرسَلنا في قَريَةٍ مِن نَذيرٍ إِلّا قالَ مُترَفوها إِنّا بِما أُرسِلتُم بِهِ كافِرونَ﴾. لطالما كانت الدنيا ومُغرِياتها حجابًا بين العبد وإيمانه بالله، فكم غلَّظ التهالك عليها من قلوبٍ، وأفقدها حساسيَّتها، وأفسد فِطرتها! https://t.me/Hedayat117

1 Aug 2026, 03:15 UTC678 viewsread 12 August 2026

- ﴿وَقالَ الَّذينَ كَفَروا لَن نُؤمِنَ بِهذَا القُرآنِ وَلا بِالَّذي بَينَ يَدَيهِ وَلَو تَرى إِذِ الظّالِمونَ مَوقوفونَ عِندَ رَبِّهِم يَرجِعُ بَعضُهُم إِلى بَعضٍ القَولَ يَقولُ الَّذينَ استُضعِفوا لِلَّذينَ استَكبَروا لَولا أَنتُم لَكُنّا مُؤمِنينَ﴾. لا ينفع العتاب يومَ المآب بين الضالِّين من ضعفاءَ تابعين وأقوياءَ متبوعين، فالضعفاء إنما أطاعوا الكُبراء لحظوظهم منهم، والكبراء إنما غدَوا كُبراء بطاعة هؤلاء لهم. ht

Showing the 12 most recent of 25 posts we hold for @Hedayat117. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

لعلكم تتقـون/ تفسير وتدبر و سنن
@acdemyzainaletqaan · 40,849
Telegram ranks this channel #85 of 89 here — alongside 88 others — read 30 August 2026
حصاد التدبر 🕯️أفلا يتدبرون القرآن
@chbihiilham1 · 41,925
Telegram ranks this channel #90 of 92 here — alongside 91 others — read 29 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“هِدَاياتُ القُرآن الكَريم.” (@Hedayat117), 5,166 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/Hedayat117.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.