Channel
@Hekm_Min_Hakem
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,437subscribers
-72 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001735481852 |
|---|---|
| Type | Channel |
| Username | @Hekm_Min_Hakem |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Hekm_Min_Hakem |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 06:21 | 4,437 | -5 |
| 14 Sept 2026, 06:00 | 4,442 | -8 |
| 10 Sept 2026, 11:38 | 4,450 | -10 |
| 5 Sept 2026, 04:18 | 4,460 | -7 |
| 1 Sept 2026, 02:45 | 4,467 | -5 |
| 28 Aug 2026, 16:38 | 4,472 | -7 |
| 25 Aug 2026, 13:58 | 4,479 | -6 |
| 22 Aug 2026, 15:06 | 4,485 | -6 |
| 18 Aug 2026, 23:32 | 4,491 | -7 |
| 15 Aug 2026, 15:59 | 4,498 | -3 |
| 11 Aug 2026, 21:45 | 4,501 | -6 |
| 9 Aug 2026, 00:52 | 4,507 | -2 |
| 6 Aug 2026, 04:03 | 4,509 | no change |
| 6 Aug 2026, 02:51 | 4,509 | first reading |
22 posts held, back to 13 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 6 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
146 reactions across 21 posts, in 9 distinct kinds. The most used accounts for 60.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 88 | 60.3% | |
| 😢 | 16 | 11.0% | |
| 👍 | 15 | 10.3% | |
| 👏 | 10 | 6.85% | |
| 💯 | 7 | 4.79% | |
| 💔 | 4 | 2.74% | |
| 👌 | 2 | 1.37% | |
| 🕊 | 2 | 1.37% | |
| 😭 | 2 | 1.37% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 22 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 152 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 13 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مِنكَ رَبِّي وَأنتَ وَحدَكَ حَسبِي أَبتَغِي القُربَ لَا أرِيدُ سِوَاكَا لَكَ دِينِي وَدَعوَتِي وَصَلَاتِي وَصَلاحِي هُوَ المُنَىٰ وَرِضَاكَا لَا تَكِلْنِي إلىٰ شَقاوَةِ نَفسِي إنَّ نَفسِي ضَعِيفةٌ لَولَاكَا مِنكَ رَبِّي وَأنتَ وَحدَكَ حَسبِي أَبتَغِي القُربَ لَا أرِيدُ سِوَاكَا #حكمة_من_حكيم
❤3
"الدقائق العَشْرُ هَذِهِ التي تَقضيها في تصفُّحِ مَواقعِ التواصل دُونَ فائدةٍ مَرجُوَّةٍ: تستطيع أن تقرأ فيها نصف جزء بكلِّ سهولة ودُونَ ضغط في الوقت؛ لا تُسَوِّغْ لنفسك بأنَّك لا تَجِدُ وقتًا للقـرآن؛ فَالمسألة: توفيق مِن الله، ثُم مجاهَدة النفْس، وترتيب الأَوْلَوِيَّات!" #حكمة_من_حكيم
👏2💯2
والله لن يستطيع العبد أن يُسبِّح تسبيحة، ولا يركع ركعة، ولا يقرأ آية إلا بعونٍ من الله. قال ابن القيم رحمه الله: لا تحسب أن نفسك هي التي ساقتك إلى فعل الخيرات، بل إنك عبدٌ أحبك الله، فلا تُفرِّط في هذه المحبة لينساك. #حكمة_من_حكيم
❤7👍1
واكتُم هُمُومَكَ بالرِّضا لا تُفشِها باليــأسِ والتّنهيـدِ والعَبــَراتِ قد كانَ أحرَىٰ أن تجُودَ بِها عَلىٰ سَــجَّادةٍ في طَـاعَــةٍ وَصَــلَاةِ #حكمة_من_حكيم
❤4💯3🕊1
رَبِّي ابنتكِ على مائدةِ الحياء التي تربّت عليها أمهاتُ🌸 المؤمنين والصالحاتِ من سلفِ هذه الأمة فهي أمانةُ عنقك.. علّميها أنَّ جمالَ الأنثى في سُكونِها وقوةَ تأثيرها في هدوئها وعِزّها في حِشمتها لا تجعليها هَملاً تتقاذفُها صيحاتُ العصرِ الممسوخة بل صُوني أنوثتها عن الابتذال وعِفّتها عن التبرج فالحياءُ لا يأتي إلا بخير وهو لِباسُ التّقوى الذي هو خير... علّميها أنَّ المرأةَ المسلمة كانت قديماً كالدُّر المكنون لا يرا…
❤2👏1
•• *🔖 ﴿وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ﴾* *«فَإِذَا حَقَّقَ العَبْدُ التَّوَكُّلَ عَلَى الحَيِّ الَّذِي لَا يَمُوتُ، أَحْيَا اللهُ لَهُ أُمُورَهُ كُلَّهَا وَكَمَّلَهَا وَأَتَمَّهَا»،.* #حكمة_من_حكيم
❤4
اللسَانُ سبَبُ كلّ بلاَيَا الإنسَان، وجارّهُ نحوَ الهَلاَك لا مَحالة! قذف.. تنمّر.. سُخريَة.. استِحقَار.. خوضٌ في الأعرَاض.. غيبَة، نمِيمَة.. سبٌ وشَتم.. معايرَة.. بُهتَان.. اطلاقُ الشّائعَات.. الكذب.. افشَاء الأسرَار.. الفُحش وقول الزّور.. الجدالُ بالباطِل.. التجرّأ على الثرثرَة في دينِ الله بلا عِلم.. اللسَان بليّة! إن لم تشغلهُ بالحقّ شغَلَكَ بالباطِل، العاقلُ من يزنُ كلامَهُ قبل اطلاقِه، ويسألُ نفسَه بلا كلل، …
❤5
لا أدري كيف للرجل ان يسمح لنفسه بأن يُتابع امرأة لا تحل له ليسمع كلامها ويشاهد تفاصيل حياتها وجسمها وضحكاتها ويومياتها وينظر إلى ما لا يحل له تَعَفَّفْ يا رجل تَعَفَّفْ! فوالله إن قسوة قلبك وقلة محبة الله لك لا تنشأ إلا بمثل الإصرار على هذه المعاصي #حكمة_من_حكيم
❤1💯1
«اِمرَأَةٌ كَانَت تَعجِنُ عَجِيناً، بَلغَهَا أَنَّ زَوْجَهَا قَدْ مَاتَ فَرَفَعَتْ يَدَهَا عَنْهُ وَقَالَتْ: «هَذَا طَعَامٌ قَدْ صَارَ لَنَا فِيهِ شُرَكٕاءٌ -تَعْنِيٰ الوَرثٕة-». فَمَا بَالُ أقْوَاماً يَأكلُونَ أمْوَالَ اليَتَامَىٰ والنِّسَاء!».🍁 #حكمة_من_حكيم
❤4👍2😢1
لله درُّ فتاةٍ خرجَت من بيتها كأنَّها لم تخرج مرَّت ولم تُعلَّق رائحتها ولا شكلها ولا صورة جسدها أو وجهها في ذهن رجل خرجت بِكُلِّ حِشمةٍ و وقار لا يعرفون حتَّىٰ ملامح وجهها أو لون بشرتها أتت بحاجتها بكل هدوء و رجعت إلىٰ بيتها بأجر و ثواب فَاللَّهُمَّ ارزق بنات المُسلمين السِّتر و العفاف و الحِشمة ووفّقهُن في ذلك.. #حكمة_من_حكيم
❤7👍6👏1🕊1
كلّما كانت المرأة أدين وأكمل خلقاً كانت أحَبُّ إلى النفس واسلم عاقبة.. ابن عثيمين رَحِمهُ الله #حكمة_من_حكيم
❤4👍1💯1
وأصلحنا لهُ زوجَــه..» • لماذا؟! «إنّهم كانوا يسارعون في الخيراتِ ويدعوننا رغبًا ورهَبًا!» صلاح نصفِك الثاني "الذي لا تملكـه" متوقف علىٰ صلاح نصفك الأول "الذي تملكه" فأبد بِنفسك وعلىٰ الله التمام #حكمة_من_حكيم
❤3👏2
Showing the 12 most recent of 22 posts we hold for @Hekm_Min_Hakem. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“حِكمة من حَكيم” (@Hekm_Min_Hakem), 4,437 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Hekm_Min_Hakem.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.