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Channel
حَقائِق مُغيَّبة
@Hiddenfacts1c
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
322subscribers
-1 since we began measuring on 11 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001336189960 |
|---|---|
| Type | Channel |
| Username | @Hiddenfacts1c |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 September 2026 |
| Last confirmed live | 8 October 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 8 October 2026 |
| On Telegram | t.me/Hiddenfacts1c |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 27 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Oct 2026, 13:42 | 322 | +2 |
| 27 Sept 2026, 15:59 | 320 | -3 |
| 13 Sept 2026, 13:00 | 323 | no change |
| 11 Sept 2026, 17:22 | 323 | first reading |
Engagement
18 posts held, back to 16 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 28 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 03s
- Average length
- 1m 03s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
25 reactions across 9 posts, in 7 distinct kinds. The most used accounts for 44.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 44.0% | |
| 🤬 | 4 | 16.0% | |
| 👍 | 3 | 12.0% | |
| 😡 | 2 | 8.00% | |
| 🤣 | 2 | 8.00% | |
| 🤮 | 2 | 8.00% | |
| 🔥 | 1 | 4.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 25 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 16 July 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
📄 الوثيقة رقم [280] 👆 العلامة الحلي يزعم أن رسول الله صلى الله عليه وآله لو جاز له أن يجتهد، لكان ذلك أفضل له؛ لأنه يكون أكثر أجرًا! كلام في منتهى التفاهة، ويشبه كلامه في جواز التيمم على فرج الزوجة! يعني شنو؟ قِلّة تراب؟ لو قِلّة مكانات؟ لو قِلّة عقل؟ لو قِلّة توفيق؟ وبحسب هذا المنطق، صار المجتهدون محصلين أجرًا أكثر من رسول الله صلى الله عليه وآله، لأنّهم يجتهدون وهو لم يُجَز له الاجتهاد! والسؤال هنا: لماذا لم يُجز …
❤4🤬1
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📄 يقول الطباطبائيّ في (الميزان في تفسير القرآن 4: 136)، في معرض تفسير قوله (عزّ وجلّ): ﴿وَبَثَّ مِنْهُمَا رِجَالاً كَثِيراً وَنِسَاءً﴾(سورة النساء: 1): وظاهر الآية أنّ النسل الموجود من الإنسان ينتهى إلى آدم وزوجته، من غير أن يشاركهما فيه غيرهما، حيث قال: ﴿وَبَثَّ مِنْهُمَا رِجَالاً كَثِيراً وَنِسَاءً﴾، ولم يقُلْ: منهما ومن غيرهما. ويتفرّع عليه أمران: أحدهما: أنّ المراد بقوله: ﴿رِجَالاً كَثِيراً وَنِسَاءً﴾ أفراد البشر…
👍1🤬1
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📄 الوثيقة رقم [279] ⭕️ الطباطبائيّ على منحى المجوسيّة في القول بزواج ولدَي آدم (عليه السلام) من اختيهما ▪️ إنّ من المعلوم أنّ المجوس ما كانوا يرون بأساً في الزواج بمحارمهم، وهو معروفٌ معلومٌ من سيرتهم وتأريخهم، فضلاً عمّا دلّت عليه بعض النصوص الشريفة، ومنها: 🔰 ما عن أمير المؤمنين (سلام الله عليه)، لمّا سأله الأشعث بن قيسٍ فقال: يا أمير المؤمنين، كيف يُؤخَذ من المجوس الجزية ولم ينزل عليهم كتابٌ ولم يُبعَث إليهم نبي…
👍1🤬1
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📄 الوثيقة رقم [278] 👇
⭕️ إنكار صادق الشيرازي جملةً من الروايات الشريفة في شأن قيام الإمام الحجّة (صلوات الله عليه) بالسيف ▪️ إنّ ممّا بُليَتْ به شريعةُ سيّد المرسلين (صلّى الله عليه وآله) وأتباعه هو الاجتهاد في دين الله والمجتهدين فيه، فلا يكاد مدّعٍ للعلم منهم إلّا وينبري بتضعيف ما لا ينسجم مع مذاقه من الروايات الشريفة والأحاديث المنيفة الصادرة عن العترة الطاهرة (عليهم السلام)، ولو كانت تلك الأحاديث والروايات مرويّةً في أوثق أُصولنا الم…
😡2
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📄 الوثيقة رقم [277] ⭕️ محمّد حسين كاشف الغطاء: أبو بكرٍ وعمر بذلا أقصى الجهد في نشر كلمة التوحيد! 📄 يقول محمّد حسين كاشف الغطاء في كتابه (أصل الشيعة وأُصولها: 123 و124): وحين رأى [أمير المؤمنين (عليه السلام)] أنّ الخليفتين ـ أعني الخليفة الأوّل والثاني ـ بذلا أقصى الجهد في نشر كلمة التوحيد وتجهيز الجنود وتوسيع الفتوح، ولم يستأثرا ولم يستبدّا، بايع وسالم، وأغضى عمّا يراه حقّاً له، محافظةً على الإسلام أن تتصدّع وحدته…
🤣2👍1
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Showing the 12 most recent of 18 posts we hold for @Hiddenfacts1c. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Islamtip · 27,034
Telegram ranks this channel #74 of 83 here — alongside 82 others — read 11 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this entry's latest reading, not the date you are reading this.
“حَقائِق مُغيَّبة” (@Hiddenfacts1c), 322 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/Hiddenfacts1c.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.