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Channel

شیخ شطّاح

@Hiich_estan

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

679subscribers

+22 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001530561173
TypeChannel
Username@Hiich_estan
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/Hiich_estan

Topic

Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 39% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

657682669.56 August 2026 — 657 subscribers6 August 2026 — 657 subscribers14 August 2026 — 674 subscribers22 August 2026 — 677 subscribers29 August 2026 — 682 subscribers7 September 2026 — 681 subscribers14 September 2026 — 679 subscribers6796 August 202614 September 2026
7 measurements spanning 39 days, net +22. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 653–686 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 08:16679-2
7 Sept 2026, 02:59681-1
29 Aug 2026, 03:47682+5
22 Aug 2026, 12:34677+3
14 Aug 2026, 16:58674+17
6 Aug 2026, 17:18657no change
6 Aug 2026, 04:07657first reading

Engagement

18 posts held, back to 14 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

323 reactions across 18 posts, in 10 distinct kinds. The most used accounts for 55.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
17955.4%
👍7222.3%
💔257.74%
🥰154.64%
😭113.41%
😁92.79%
🔥51.55%
🤔51.55%
😱10.31%
🤩10.31%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 323 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 14 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 14:43 UTC78 views7 reactionsread 6 August 2026
Photo

"دگرگونی بزرگ" کارل پولانی هم کتاب قابل توجه و مفیدیه که اخیراً فرصتی شد تا بررسیش کنم. نگارنده با استفاده از استقراء تاریخی سعی در اثبات این نکته داره که نهاد "بازار خودتنظیم‌گر" نه یک نظم طبیعی (که تصور می‌شود تنها با مصون‌ماندن از شرّ مداخله‌ی اغیار، کار خودش را می‌کند)، بل‌که پدیده‌ایست که شکل‌گیری و برپا ماندنش محصول و مستلزم مهندسی و مداخله‌‌ای سنگین از جانب دولت بوده. و نهایتاً با صورت‌بندی مفهوم "جنبش مضاعف"

7

6 Aug 2026, 14:43 UTC78 views7 reactionsread 6 August 2026

پ.ن: به‌سبب سخت‌خوان بودن کتاب، اگر هم به موضوع علاقه‌مندید و هم حوصله‌ی کلنجار رفتن با متن بدفهم را ندارید، پیشنهاد می‌کنم به شرح صوتی خود مترجم رجوع کنید.

7

4 Aug 2026, 14:13 UTC149 views10 reactionsread 6 August 2026

زیارت اربعین سیدالشهدا(ع)

10

2 Aug 2026, 22:44 UTC252 views26 reactionsread 6 August 2026

أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ (۶) آیا ندیدی پروردگارت با قوم «عاد» چه کرد؟! إِرَمَ ذَاتِ الْعِمَادِ (۷) و با آن شهر «اِرَم» باعظمت، الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ (۸) همان شهری که مانندش در شهرها آفریده نشده بود! وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ (۹) و قوم «ثمود» که صخره‌های عظیم را از درّه می‌بریدند [و از آن خانه و کاخ می‌ساختند]! وَفِرْعَوْنَ ذِي الْأَوْتَادِ (۱۰) و فرعونی

26

31 Jul 2026, 19:20 UTC476 views17 reactionsread 6 August 2026

- چرا با افرادی مواجه می‌شویم که به حقانیت نظرات‌شان اعتقاد دارند، اما باز هم سکوت می‌کنند؟ نظریه‌‌‌‌ی ارتباطی مشهوری تحت عنوان "مارپیچ سکوت" این‌طور استدلال می‌کنه که هراس ما از انزوای اجتماعی، یکی از بنیادین‌ترین متغیرهای شکل‌دهنده به رفتار ماست و به تبع همین امر، دائماً درحال رصد فضای پیرامون خودمون هستیم تا تشخیص بدیم چه ایده‌هایی بر فضای جامعه "غالب‌"اند. اگر نظر خودمان را در اقلیت بیابیم، سکوت را بر پرداخت هزی

👍116

30 Jul 2026, 19:05 UTC327 views11 reactionsread 6 August 2026
File

يابن أمي جارت الدنيا علينا يا أخي إنّا من الأسر أتينا لست أدري... أين خدري؟ بالأسى والحزن نادت... زينب والدمع جاري سيدي أفديك مطروحاً... على الرمضاء عاري هدم الأعداء مذ... فارقت یا رجواي داري

11

27 Jul 2026, 18:17 UTC581 views21 reactionsread 6 August 2026

سراپا اگر زرد و پژمرده‌ایم ولی دل به پاییز نسپرده‌ایم چو گلدان خالی، لب پنجره پُر از خاطرات ترک خورده‌ایم اگر داغ دل بود، ما دیده‌ایم اگر خون دل بود، ما خورده‌ایم اگر دل دلیل است، آورده‌ایم اگر داغ شرط است، ما برده‌ایم اگر دشنه‌ی دشمنان، گردنیم! اگر خنجر دوستان، گرده‌ایم! گواهی بخواهید، اینک گواه: همین زخم‌هایی که نشمرده‌ایم! دلی سربلند و سری سر به زیر از این دست عمری به سر برده‌ایم _ قیصر امین‌پور

18💔3

26 Jul 2026, 23:03 UTC442 views11 reactionsread 6 August 2026
File

برای دوستان بی‌خواب و آشفته

7🔥2😭2

26 Jul 2026, 16:10 UTC462 views17 reactionsread 6 August 2026

جداً موجب تعجبه که این گزاره‌ هنوز هم از سمت اصحاب آکادمی کشور، تکرار می‌شه. یعنی عجیب‌بودنش از این نظره که صرفاً دیتای خام رو بیان می‌کنه و هیچ تحلیل ساختاری و بررسی علّت‌-معلولی‌ای درش انجام نمی‌ده. مسئله چندان سخت نیست: درسته که آمریکا خودش بزرگ‌ترین تولیدکننده‌ی نفته، اما در عین حال یکی از بزرگ‌ترین مصرف‌کنندگان هم هست؛ به این صورت که صنایع راهبردی آمریکا، از خودروسازی و فولاد و پتروشیمی و هواپیماسازی و کشاورزی

👍142🤔1

25 Jul 2026, 22:12 UTC416 views9 reactionsread 6 August 2026
File

"اما ای سراینده از محبوب من! بدان که به لب‌های کسی که نام او را می‌برد حسادت می‌کنم"

🥰9

25 Jul 2026, 19:14 UTC448 views18 reactionsread 6 August 2026

اخیراً دیدم که ویدیوهایی با موضوع نقد مرحوم علی شریعتی و شیّاد دونستن ایشون وایرال می‌شن و سوالاتی رو برای دوستان به وجود میارن. لذا سعی می‌کنم نکته‌ای رو بطور مختصر در این‌باره بنویسم. قبل از هر نقد و بررسی‌ای، باید به سراغ پیش‌زمینه‌ها و علل شکل‌گیری افکار و دغدغه‌های یک متفکر برویم. مثلاً درنظر داشته باشیم که یکی از مهم‌ترین و تاثیرگذارترین مولفه‌ها درباره‌ی شریعتی، همینه که ایشان تجدّد غربی رو در کسوت یک زیست‌جه

👍113🤔2😁1😱1

25 Jul 2026, 14:45 UTC368 views31 reactionsread 6 August 2026
Photo

این‌جاست که می‌گن رفیق خوب، تمام ماجراست.

23😭4💔3😁1

Showing the 12 most recent of 18 posts we hold for @Hiich_estan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“شیخ شطّاح” (@Hiich_estan), 679 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Hiich_estan.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.