Channel
@Hodos_theway
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
314subscribers
+73 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003836171099 |
|---|---|
| Type | Channel |
| Username | @Hodos_theway |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/Hodos_theway |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 09:38 | 314 | +11 |
| 4 Sept 2026, 22:40 | 303 | +28 |
| 28 Aug 2026, 19:03 | 275 | +28 |
| 21 Aug 2026, 15:55 | 247 | +3 |
| 14 Aug 2026, 23:16 | 244 | +2 |
| 8 Aug 2026, 09:47 | 242 | no change |
| 8 Aug 2026, 09:05 | 242 | +1 |
| 7 Aug 2026, 20:31 | 241 | first reading |
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
22 reactions across 11 posts, in 6 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 50.0% | |
| 🔥 | 4 | 18.2% | |
| ❤🔥 | 3 | 13.6% | |
| 🙏 | 2 | 9.09% | |
| 💯 | 1 | 4.55% | |
| 🥰 | 1 | 4.55% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 22 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
የቀጠለ ... ከዘፍ 12፥8 ጋር አንድ ዓይነት ትርጓሜ አላቸው። የቃሉ ፍቺ .. "Qara" ፦ to call out to (address by name), to invite, to mention. [መጥራት፣ መጋበዝ፣ ማንሳት] የሚል ነው። ዘፍጥረት 18፥22-33፦ ይህ ክፍል ትናንት ያየነበውን የምልጃና የልመና ጸሎት የሚደግም ነው። Refer. 📚 Warren W Wiersbe. Be Obedient (Genesis 12-24). James Strong. Strong's Dictionary of the Bible. @Hodos_theway
❤1
ቀን 2 የአብርሃም ጸሎት /Abraham's Prayer ዘፍጥረት 12 የሚያወራው ዋና ሀሳብ አብርሃም የተባለው አብራም በሚኖርበት ከተማ በእግዚአብሔር ትዕዛዝ እና ተስፋ በመውጣት ጉዞን ሲያደርግ ነው። ጉዞን በሚያደርግበት ጊዜ ከወንድሙ ሎጥ ጋር (በእረኞቻቸው መካከል) ጥል ተፈጥሮ ሎጥ ወደ ሰዶምና ገሞራ ሳትጠፋ በፊት ለምለም ወደ ነበረው ሲያምራ አብርሃም ወደ ከነዓን ምድር ጉዞ አደረገ። አብርሃም ከሎጥ ጋር ተለያይቶ መንገድ ከጀመረ በኋላ እግዚአብሔር ሰሜኑን፣ ደቡቡን፣ ምስራቁንና ምዕራቡን ለርሱና ለዘሩ አሳልፎ እንደሚሰጠው ቃልኪዳን ገባለት። "እግዚአብሔርም ለአብራም ተገለጠለትና፦ ይህችን ምድር ለዘርህ እሰጣለሁ አለው። እርሱም ለተገለጠለት ለእግዚአብሔር በ…
🌟 የዕለቱ የጥናት ክፍል 🌟 ዘፍጥረት 12፥1-20 ዘፍጥረት 18፥1-33 @Hodos_theway
2018 ሊያልቅ 1 ወር ገደማ ቀረው አቤት የእግዚአብሔር ምህረት 🥺❤️🔥 ምድረበዳውን በስብ አጠገበው! 🙌 @Hodos_theway
🔥4
የቀጠለ .... “ስለዚህ ቅዱስ ሁሉ በምቹ ጊዜ ወደ አንተ ይለምናል፤ ብዙ የጥፋት ውኃም ወደ እርሱ አይቀርብም።” በመዝሙር 32፥6 “አቤቱ፥ በመከራ ጊዜ ፈለጉህ፥ በገሰጽሃቸውም ጊዜ ልመናቸውን ወደ አንተ አፈሰሱ።” በኢሳይያስ 26፥16 እነዚህ የሚያሳዩን ጸሎት የመረጃ ልውውጥ ሳይኾን፣ በሰውና እግዚአብሔር መካከል በመሆን ምልጃን፣ ልመናን እና ጩኸትን የምናቀርብበት መሆኑ ነው። ጸሎት የነፍስ ጩኸትና ልመና ነው። የነፍስ ጩኹት 🫠 ጩኹ! Refer. 📚 Warren W Wiersbe. Be Obedient (Genesis 12-24). James Strong. Strong's Dictionary of the Bible. P. 1883 (no. 6419) & 2521 (no. 8605…
❤1
ቀን 1 መግቢያ በብሉይ ኪዳን መጽሐፍ ቅዱስን በዕብራይስጥ አንድ ነጠላ ቃል ሳይኾን፣ እንደ ልመና፣ ፍርድ፣ ምልጃ፣ ራስን ማዋረድ፣ መጮህ ሆነው ቀርበዋል። ዛሬ ያገኘዋቸው ሁለቱን ዋና ቃላት "ፓላል" (Palal) እና "ተፊላ" (Tephilla) የሚሉ ቃላቶች ናቸው። ሀ# ፓላል (Palal) ፦ አጥብቆ መማጸን (intreat)፣ ፍርድ መጠየቅ (to seek judgement)፣ መለመን (pray(-er,-ing))፣ መለመን (make supplication). (በ KJV ትርጉም ስታዩ) ይህ ቃል ጥቅም ላይ ሲውል የነበረው በሁለት መንገድ ሲኾን፤ አንደኛው፣ የሰውን ጉዳይ ፍርድ እንዲሰጥ ማቅረብ፤ ሁለተኛው፣ መማለድ ወይም የማስታረቅ የሚል ሰፊ ትርጉም ይዟል። ዘፍጥረት…
🌟 የዕለቱ የንባብ ክፍል 🌟 - ዘፍጥረት 20፥1-18 - መዝሙር 32፥1-11 እና - ኢሳይያስ 26፥1-21 ሙሉ ክፍሉን አጥንታችሁ የኔን ጽሐፍ ብታዩት ይበልጥ ትረዱታለላችሁ 🙏 @Hodos_theway
НODOS | THE WAY ✨ pinned «ነገ ነሐሴ 1 የ30 ቀናት "ጸሎት" በሚል ርዕስ የተዘጋጀው የመጽሐፍ ቅዱስ ጥናት ይጀምራል።»
ነገ ነሐሴ 1 የ30 ቀናት "ጸሎት" በሚል ርዕስ የተዘጋጀው የመጽሐፍ ቅዱስ ጥናት ይጀምራል።
Eva Mobilizers ለእናንተ ነው 😊 think it! Mobilizing is a study about convictions. Almost any Christian would say they believe in the Great Commission. You could even ask them if they be lieve God desires every believer to be involved in seeing the Great Com mission fulfilled and they will likely tell you they do. Mobilizing is a study about turning beliefs into convictions. It’s really about gaining one big conviction: t…
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የምሽት ሀሳብ 💡 የቤተ እምነታችንን Doctrine ማወቅ በራሱ ጥሩ ነገር ቢሆንም፣ ትሕትና ከሌለበት ማወቅ አለማወቅ የሚሻል መሰለኝ፤ ትርፉ ሰውንም የሰማዩንማ ማሳዘን ነው። የእምነት አቋም ላይ ከሰው ጋር ንግግር ስናደርግ የያዝነው እውነት እንዳለ ሆኖ ሌላ ሰው ለሚጠይቀን ነገር ሁሉ በማስረጃ የምናምነውን ነገር ሳንፈራ፣ ከተሳሳተትን ለመመለስ፣ ለመማር በሚፈልግ ልብ ሰውን ሁሉ ማውራት አለብን። ይህ ማለት ግለሰቡ ያመጣነውን ትምህርት ሁሉ "ዕሺ" እንላለን ማለት ሳይሆን፣ በመጽሐፍ ቅዱስ ማስረጃ እናያለን፣ እናሳያለን። አለመስማማት ካለም "የኔ እምነት ይሄ ነው" ብሎ ነግሮ መለየት፣ በዐቅበተ እምነት ውስጥ ካለን ደግሞ የሙግት አደረጃጀት እና ሂደት ጠብቀን …
❤2
በዘመኔ አያለሁ 🥹❤️ ዘማሪት አስቴር አበበ 🎶🎶 @Hodos_theway
❤🔥3❤1🥰1
Showing the 12 most recent of 20 posts we hold for @Hodos_theway. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“НODOS | THE WAY ✨” (@Hodos_theway), 314 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/Hodos_theway.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.