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Telegram profile photo for حـب الـقـرآن

Channel

حـب الـقـرآن

@HubQuran

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

1,228subscribers

+7 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001635351251
TypeChannel
Username@HubQuran
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live15 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/HubQuran

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,2131,2281,220.57 August 2026 — 1,221 subscribers7 August 2026 — 1,221 subscribers8 August 2026 — 1,220 subscribers11 August 2026 — 1,213 subscribers15 August 2026 — 1,215 subscribers18 August 2026 — 1,216 subscribers21 August 2026 — 1,219 subscribers24 August 2026 — 1,221 subscribers27 August 2026 — 1,220 subscribers30 August 2026 — 1,224 subscribers2 September 2026 — 1,222 subscribers8 September 2026 — 1,226 subscribers15 September 2026 — 1,228 subscribers7 August 202615 September 2026
13 measurements spanning 39 days, net +7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,211–1,230 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 13:591,228+2
8 Sept 2026, 00:181,226+4
2 Sept 2026, 21:371,222-2
30 Aug 2026, 20:331,224+4
27 Aug 2026, 15:111,220-1
24 Aug 2026, 19:171,221+2
21 Aug 2026, 03:151,219+3
18 Aug 2026, 12:441,216+1
15 Aug 2026, 09:471,215+2
11 Aug 2026, 20:251,213-7
8 Aug 2026, 11:011,220-1
7 Aug 2026, 23:031,221no change
7 Aug 2026, 16:241,221first reading

Engagement

20 posts held, back to 20 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
31m 28s
Average length
6m 18s

Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

31 Jul 2026, 20:23 UTC165 viewsread 7 August 2026
Forwarded from @attilawatVoice message

القارئ : أحمد طالب

31 Jul 2026, 20:23 UTC168 viewsread 7 August 2026
Forwarded from @attilawatVideo

أَتَىٰۤ أَمۡرُ ٱللَّهِ فَلَا تَسۡتَعۡجِلُوهُۚ سُبۡحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ ﴿ ١ ﴾ L’ordre d’Allah arrive . Ne le hâtez donc pas. Gloire à Lui ! Il est au-dessus de ce qu’on Lui associe. C’est la meilleure récitation de sourate An Nahl que j’ai jamais entendue 😭😭😭 Qu’Allah élargisse la tombe du Sheikh Muhammad Ayyûb, je crois que la tilawa date de 1417h !

31 Jul 2026, 20:20 UTC159 viewsread 7 August 2026

Sourate al-Qamar | سورة القمر 47-إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ « Ceux qui se rendent coupable [ de mécréance et de péchés ] sont dans l'égarement [ ici-bas ] et ils seront plongés dans un brasier [ dans l'au-delà ]. » 48- يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ « Le jour où on les traînera en Enfer sur leur visage, on leur dira : « Goûtez au châtiment de Saqar ! » 49-إِن

29 Jul 2026, 21:34 UTC187 viewsread 7 August 2026
Video

« Ô mon peuple ! La vie de ce bas-monde n'est qu'une jouissance éphémère, alors que l’au-delà est la demeure permanent. » 📖 | Sourate Ghafir V.39

28 Jul 2026, 14:24 UTC244 viewsread 7 August 2026

Ibn Taymiyyah رحمه الله a dit : « Parmi les œuvres des gens du Paradis il y a la lecture du Qur'an. » 📚 | Majmu' al fatawa 423/10

26 Jul 2026, 13:47 UTC279 viewsread 7 August 2026
Video

Sourate Ar-Rum 🌷 🎙Jaafar Al-Saadi | جعفر السعدي

10 Jul 2026, 17:42 UTC470 viewsread 7 August 2026
Forwarded from @LakhdarAbouFatimaVoice message

Voice message, posted without a caption

27 May 2026, 14:52 UTC699 viewsread 7 August 2026

Mangez, buvez, soyez joyeux en ce jour de fête, mais n’oubliez pas le Quran.

26 May 2026, 08:07 UTC826 viewsread 7 August 2026
Forwarded from @as_sahabiyyats

26- [Mentionne] lorsque Nous avons indiqué à Abraham l'emplacement de la Maison sacrée et lui avons dit: «Ne M'associe rien et purifie Ma Maison pour ceux qui y accomplissent des circumambulations, s'y tiennent debout en prière, s'y inclinent et s'y prosternent. 27- Appelle les hommes au pèlerinage, ils répondront à ton appel [et viendront] à pied et sur toute chamelle émaciée [par le voyage], des chemins les plus é

26 May 2026, 08:06 UTC472 viewsread 7 August 2026
File

📖 Sourate Al-Hajj 26 à 37 🇱🇾Récitation d’un étudiant de l’université de Médine.

20 May 2026, 14:51 UTC560 viewsread 7 August 2026
Forwarded from @AbdulrahmanabdsVoice message

﴿وَأَذِّن فِي النّاسِ بِالحَجِّ يَأتوكَ رِجالًا﴾ - ماهر المعيقلي

Showing the 12 most recent of 20 posts we hold for @HubQuran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“حـب الـقـرآن” (@HubQuran), 1,228 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/HubQuran.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.