Channel
@Humanization101
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
175subscribers
-1 since we began measuring on 8 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001837795682 |
|---|---|
| Type | Channel |
| Username | @Humanization101 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 September 2026 |
| Last confirmed live | 19 October 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 19 October 2026 |
| On Telegram | t.me/Humanization101 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 2 October 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Oct 2026, 13:29 | 175 | +1 |
| 2 Oct 2026, 20:18 | 174 | +1 |
| 18 Sept 2026, 13:56 | 173 | -2 |
| 10 Sept 2026, 18:16 | 175 | -1 |
| 9 Sept 2026, 03:22 | 176 | no change |
| 8 Sept 2026, 14:47 | 176 | first reading |
17 posts held, back to 30 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 8 September 2026. An engagement rate over an empty window would be a number about nothing.
53 reactions across 12 posts, in 11 distinct kinds. The most used accounts for 28.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 15 | 28.3% | |
| ❤🔥 | 14 | 26.4% | |
| 🕊 | 9 | 17.0% | |
| 👌 | 4 | 7.55% | |
| custom 5231017682580562821 | 3 | 5.66% | |
| 😢 | 3 | 5.66% | |
| custom 5204445523079085131 | 1 | 1.89% | |
| ⚡ | 1 | 1.89% | |
| ✍ | 1 | 1.89% | |
| 💔 | 1 | 1.89% | |
| 💘 | 1 | 1.89% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 30 March 2026 to 8 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قفوا على طَلَلٍ في الرَّمْلِ لم يَزَل ِ مَرَّتْ عليهِ جيوشُ الرِّيحِ والدُّوَل ِ أظنُّ أنْ لأمرٍ ما مِنَ الأَزَل ِ يَسْتَفْتِحُ العَرَبُ الأشعارَ بالطلَل ِ لا للحنينِ.. ولكن للعِناد !
❤2
نعظِّمُ تاجَ الشَّوكِ في كلِّ مرةٍ ولسنا نرَى تاجًا سواهُ مُعظَّمَا [ ܟܠܝܠܐ ܕܟܘܒܐ : Klila d'Kubeh ] وهو التاج\الإكليل الذي ألبسه اليهود لـ المسيحِ عيسى (عليه السلام) قبل صلبه إذلالًا كما ورد في الأناجيل :- ﴿ وَضَفَرُوا إِكْلِيلًا مِنْ شَوْكٍ وَوَضَعُوهُ عَلَى رَأْسِهِ، وَقَصَبَةً في يَمِينِهِ. وَكَانُوا يَجثُونَ قُدَّامَهُ وَيَسْتَهْزِئُونَ بِهِ قَائِلِينَ: «السَّلاَمُ يَا مَلِكَ الْيَهُودِ!»,…
❤🔥2❤1💔1
لكنَّ رَبِّي أرادَ الحَرْبَ مُجْهِدَةً وَالنَّفْسُ تَطْهُرُ إنْ عَوَّدْتَهَا الجُهُدَا لو كانَ رَبِّي يُرِيحُ الأَنْبِياءَ لَمَا كَانُوا لِمُتْعَبَةِ الدُّنْيا أُسَىً وَقُدَى لو كانَ رَبِّي يُرِيحُ الأَنْبِياءَ دَعَا لِنَفْسِهِ خَلْقَهُ وَاْسْتَقْرَبَ الأَمَدَا
👌2⚡1❤1
لــي حـزنُ يـعقوبَ لا يـنفكُّ ذا لـهبِ لـصرَّعٍ نُـصبَ عَـينِي، لا الـدَّمِ الكَذِبِ
🕊2
قال الإمام عَليّ (عليه السلام) : « كنا إذا احمر البأس اتقينا برسول الله فلم يكن أحد منا أقرب إلى العدو منه »
❤🔥3❤1💘1🕊1
يَا سَيِّدِي يَا رَسُولَ اللهِ يَا سَنَدِي أَقَمْتُ بِاسْمِكَ ليْ فيْ غُرْبَتِي بَلَدَا
❤🔥2🕊1
الكبد الكد والتعب، والجملة جواب القسم فاشتمال الكبد على خلق الإِنسان وإحاطة الكدّ والتعب به في جميع شؤون حياته مما لا يخفى على ذي لب فليس يقصد نعمة من نعم الدنيا إلا خالصة في طيبها محضة في هنائها ولا ينال شيئاً منها إلا مشوبة بما ينغص العيش مقرونة بمقاساة ومكابدة مضافاً إلى ما يصيبه من نوائب الدهر ويفاجئه من طوارق الحدثان. - تفسير الميزان
🕊3
Sticker, posted without a caption
❤2👌1
هَل تُبَلِغَنّي عَلَيَّ الخَيرَ ذِعلِبَةٌ حَرفٌ تَزَلَّلَ عَن أَصَلابِها الكورُ ! كعبُ بنُ زهيرِ بن أبي سُلمى _______________ الذِعلِبَةُ : النَّاقةُ السريعةُ. الحَرفٌ : النَّاقةُ الضامرةُ القَوية. الكورُ : الرَحل ( ما تحملهُ الناقة ) . - أَي أنَّه يرجوا رجاءًا بسؤالٍ ويقول " ألا هَل تُبلِغُني ناقةٌ سريعةٌ قويَّةُ نحيلةٌ (لا سَمينة) عليَّ بنَ أبي طالبٍ حتَّى أنها لِسُرعَتِها يقعُ الرَّحل مِن ظَهرها ويَزِ…
❤2🕊2✍1
تنزيه المجالس الحسينية المقدسة من ظاهرة دخيلة بسمه تعالى سرت الى الشعائر الحسينية المقدسة ظاهرة دخيلة عليها لا يوجد ما يصححها بالشريعة، وهي خلع القمصان والكشف عن الصدر والبطن عند اللطم تفجّعاً لمصاب الإمام أبي عبد الله الحسين (عليه السلام)، ومع تقديرنا للولاء الذي يكنّه المفجوعون بمصاب سيد الشهداء (عليه السلام) الا ان هذه الحالة، تخدش الحياء والذوق العام خصوصاً مع نشرها عبر الفضائيات وقنوات التواصل الاجتماعي وتوجب ال…
❤🔥3👌1custom 52310176825805628211
في ذِمَّةِ اللهِ ما ألقَى وما أجِدُ أهذِهِ صَخرةٌ أمْ هذِه كبِدُ ؟!
❤🔥3😢3❤2custom 52310176825805628212
فَمَا رَدَّ الرِّثَاءُ لَنَا قَتِيلاً وَلا فَكَّ الرَّجَاءُ لَنَا سَجِينا سَنَبْحَثُ عَنْ شَهِيدٍ في قِمَاطٍ نُبَايِعُهُ أَمِيرَ المؤمِنِينا وَنَحْمِلُهُ عَلَى هَامِ الرَّزَايا لِدَهْرٍ نَشْتَهِيهِ وَيَشْتَهِينا فَإِنَّ الحَقَّ مُشْتَاقٌ إلى أَنْ يَرَى بَعْضَ الجَبَابِرِ سَاجِدِينا
❤4❤🔥1custom 52044455230790851311
Showing the 12 most recent of 17 posts we hold for @Humanization101. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 October 2026 — this entry's latest reading, not the date you are reading this.
“المِعراج” (@Humanization101), 175 subscribers as measured 12 October 2026. Telegram Register, tgregister.com/channel/Humanization101.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.