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Channel

هَتُونُ الحُرُوف

@Huroofuna

On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

3,047subscribers

-27 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001403809337
TypeChannel
Username@Huroofuna
CreatedBetween 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live6 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 6 September 2026
On Telegramt.me/Huroofuna

Growth

3,0473,0793,0636 August 2026 — 3,074 subscribers6 August 2026 — 3,074 subscribers7 August 2026 — 3,073 subscribers10 August 2026 — 3,079 subscribers12 August 2026 — 3,076 subscribers16 August 2026 — 3,067 subscribers19 August 2026 — 3,070 subscribers23 August 2026 — 3,058 subscribers26 August 2026 — 3,057 subscribers29 August 2026 — 3,055 subscribers1 September 2026 — 3,051 subscribers6 September 2026 — 3,047 subscribers6 August 20266 September 2026
12 measurements spanning 31 days, net -27. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,042–3,084 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Sept 2026, 12:163,047-4
1 Sept 2026, 16:553,051-4
29 Aug 2026, 14:463,055-2
26 Aug 2026, 11:283,057-1
23 Aug 2026, 03:253,058-12
19 Aug 2026, 09:553,070+3
16 Aug 2026, 03:293,067-9
12 Aug 2026, 22:143,076-3
10 Aug 2026, 04:203,079+6
7 Aug 2026, 04:243,073-1
6 Aug 2026, 21:153,074no change
6 Aug 2026, 21:063,074first reading

Engagement

20 posts held, back to 20 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

53 reactions across 13 posts, in 2 distinct kinds. The most used accounts for 79.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4279.2%
👍1120.8%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 20 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 16:01 UTC99 viewsread 7 August 2026

وسِعتُ كتابَ اللهِ لفظاً وغايـــــــةً وما ضِقتُ عن آيٍ بِهِ وعِظاتِ حافظ إبراهيم متحدثاً بلسان العربية. @Huroofuna

Signed د. قتيبة الإسماعيل

4 Aug 2026, 16:50 UTC176 views4 reactionsread 7 August 2026

العَقْلُ يَرجحُ بالعلم والمعرفَة، ويَخفُّ بالجَهلِ «العقلُ يَرجحُ بالعلم، ما دُمنا نُفكرُ ونحن نقرأ، ونُفكِّرُ فيما نقرأُ، ونُراجعُ ما نُحصِّلُ، ونُحكّمُ الدّرايةَ في الرّوايةِ» محمد محمد أبو موسى مراجعات في أصول الدرس البلاغي @Huroofuna

4

Signed د. قتيبة الإسماعيل

3 Aug 2026, 17:52 UTC212 viewsread 7 August 2026

وعاجِزُ الرَأيِ مِضياعٌ لِفُرصَتِهِ حَتّى إِذا فاتَ أَمرٌ عاتَبَ القَدَرا الخليل بن أحمد الفراهيدي @Huroofuna

Signed د. قتيبة الإسماعيل

2 Aug 2026, 21:17 UTC274 views6 reactionsread 7 August 2026

من حديث كعب الأحبار قال: «إنّي أجد في التّوراة مكتوباً: محمَّدٌ رسول اللّٰه، لا فظٌّ ولا غليظٌ، ولا سَخَّابٌ في الأسواق، ولا يجزي السّيئة بالسّيئة، ولكن يعفو ويصفح، أمَّتُهُ الحمَّادون، يحمدون اللّٰه في كلّ منزلةٍ، ويكبِّرونه على كلّ نجدٍ، يأتزرون إلى أنصافهم، ويوضّئون أطرافهم، صفُّهم في الصَّلاة، وصفُّهم في القتال سواءٌ، مناديهم ينادي في جوِّ السَّماء، لهم في جوف اللَّيل دويٌّ كدويّ النّحل، مولده بمكّة، ومهاجره بطا

6

Signed د. قتيبة الإسماعيل

1 Aug 2026, 19:11 UTC291 viewsread 7 August 2026

تَضِلُّ عَنِ الدَّقِيقِ فُهُومُ قَوْمٍ فَتَقْضِي لِلْمُجِلِّ عَلَى المُدِقِّ ابن الرومي @Huroofuna

Signed د. قتيبة الإسماعيل

30 Jul 2026, 07:29 UTC384 views3 reactionsread 7 August 2026

وإِنَّمَا المَرْءُ حَدِيثٌ بَعْدَهُ فَكُنْ حَدِيثًا حسناً لمن وعى ابن دريد @Huroofuna

👍3

Signed د. قتيبة الإسماعيل

29 Jul 2026, 19:56 UTC393 views4 reactionsread 7 August 2026

لِكُلِّ دَمْعٍ جَرَى مِنْ مُقْلَةٍ سَبَبُ وَكَيْفَ يَمْلِكُ دَمْعَ العَيْنِ مُكْتَئِبُ لَوْلا مُكَابَدَةُ الأَشْوَاقِ ما دَمَعَتْ عَيْنٌ وَلا بَاتَ قَلْبٌ فِي الحَشَا يَجِبُ فَيَا أَخَا العَذْلِ لا تَعْجَلْ بِلائِمَةٍ عَلَيَّ فَالحُبُّ سُلْطَانٌ لَهُ الغَلَبُ لَوْ كَانَ لِلْمَرْءِ عَقْلٌ يَسْتَضيءُ بِهِ فِي ظُلْمَةِ الشَّكِّ لَم تَعْلَقْ بِهِ النُّوَبُ وَلَوْ تَبَيَّنَ ما في الغَيْبِ مِنْ حَدَثٍ لَكانَ يَعْلَمُ م

4

Signed د. قتيبة الإسماعيل

27 Jul 2026, 06:41 UTC403 views3 reactionsread 7 August 2026

"إِنَّ مَقَادِيرَ الرِّجَالِ تَبْرُزُ فِي مَيَادِينَ النِّزَالِ لَا فِي مَنَابِرِ الْأَقْوَالِ" الشيخ عبد الله عزام رحمه الله. @Huroofuna

2👍1

Signed د. قتيبة الإسماعيل

27 Jul 2026, 05:46 UTC396 viewsread 7 August 2026

كان رسول الله ﷺ يُعجبه الفأل الحسن، ومن جميل ما قيل في التفاؤل: يـحدّثـني الصباحُ حديثَ فأْلٍ بـأن الـحـزنَ يـعـقـبُـهُ ابتهـاجُ ويُخبرني مُحيّا الشمس طلْقاً ألا إن الـكــروبَ لـهـا انـفـراجُ @Huroofuna

Signed د. قتيبة الإسماعيل

26 Jul 2026, 19:01 UTC426 views1 reactionsread 7 August 2026

كانَ سَعْدُ بنُ عُبَادَةَ رضي اللهُ عنه يَقولُ: "اللَّهُمَّ هَبْ لي مَجْدًا، ولا مَجْدَ إلَّا بِفِعَالٍ، ولا فِعَالَ إلَّا بِمَالٍ. اللَّهُمَّ لا يُصْلِحُني القَلِيلُ، ولا أَصْلُحُ عَلَيْهِ. ولَو كَانَ مُنَادِيًا يُنَادِي عَلَى أُطُمٍ: مَنْ كَانَ يُرِيدُ الشَّحْمَ واللَّحْمَ فَلْيَأْتِ سَعْدًا". @Huroofuna

1

Signed د. قتيبة الإسماعيل

25 Jul 2026, 16:54 UTC438 views6 reactionsread 7 August 2026

"امتزاجُ البلاغةِ بالنّحو ينتجُ الجمالَ اللّغوي" ✍️ @Huroofuna

👍6

Signed د. قتيبة الإسماعيل

25 Jul 2026, 16:52 UTC422 viewsread 7 August 2026

من جماليات الإضافة في القرآن الكريم: ـ متاع الغرور. ـ زخرف القول. ـ لباس التقوى. ـ مفاتح الغيب. ـ جناح الذل. ـ لباس الجوع. ـ خائنة الأعين. ـ سكرة الموت. @Huroofuna

Signed د. قتيبة الإسماعيل

Showing the 12 most recent of 20 posts we hold for @Huroofuna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

قصة ما قبل النوم 💙
@sleepstory · 28,164
Telegram ranks this channel #16 of 78 here — alongside 77 others — read 10 September 2026
قالَت العَرَب
@Arabsaid · 53,580
Telegram ranks this channel #21 of 85 here — alongside 84 others — read 24 August 2026
مَحْبَرَةُ.. ㅤ
@Boh_Twakah · 46,509
Telegram ranks this channel #27 of 85 here — alongside 84 others — read 27 August 2026
ْمختاراتٌ شعريّة وأَدَبيّة
@MokTiraT · 56,731
Telegram ranks this channel #28 of 84 here — alongside 83 others — read 23 August 2026
أُسَيْد..🍂
@usayd_98 · 136,001
Telegram ranks this channel #30 of 77 here — alongside 76 others — read 13 August 2026
• فَـذَكِّـر ||'
@Mention_of_God · 46,475
Telegram ranks this channel #36 of 88 here — alongside 87 others — read 27 August 2026
روائع من الأدب العربي
@Rwaea3 · 42,952
Telegram ranks this channel #41 of 88 here — alongside 87 others — read 28 August 2026
طرائف الأعرابّ️ ️
@fadakrr · 35,759
Telegram ranks this channel #44 of 73 here — alongside 72 others — read 2 September 2026
أحمد الشامي.
@aladbalarba11 · 62,796
Telegram ranks this channel #46 of 91 here — alongside 90 others — read 23 August 2026
عصير الكتب
@book_juice · 92,691
Telegram ranks this channel #48 of 88 here — alongside 87 others — read 16 August 2026
• حَرْفٌ | 🌸
@haref2 · 34,891
Telegram ranks this channel #56 of 90 here — alongside 89 others — read 2 September 2026
مرجع الدراسات العليا
@mar_wan_1997 · 38,158
Telegram ranks this channel #61 of 84 here — alongside 83 others — read 31 August 2026
مَلاذُ الشُعَرَاء
@Malaz_Alsh3raa · 50,220
Telegram ranks this channel #70 of 93 here — alongside 92 others — read 25 August 2026

This channel appears in 13 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.

“هَتُونُ الحُرُوف” (@Huroofuna), 3,047 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/Huroofuna.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.