Channel
@HuzeyfaAhmed
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
9,587subscribers
-119 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001361952943 |
|---|---|
| Type | Channel |
| Username | @HuzeyfaAhmed |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/HuzeyfaAhmed |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 11:36 | 9,587 | -18 |
| 13 Sept 2026, 12:19 | 9,605 | -15 |
| 9 Sept 2026, 21:18 | 9,620 | -16 |
| 4 Sept 2026, 08:20 | 9,636 | -20 |
| 31 Aug 2026, 17:16 | 9,656 | -16 |
| 28 Aug 2026, 19:14 | 9,672 | -2 |
| 25 Aug 2026, 23:15 | 9,674 | -8 |
| 23 Aug 2026, 07:46 | 9,682 | -7 |
| 20 Aug 2026, 03:58 | 9,689 | -11 |
| 16 Aug 2026, 22:14 | 9,700 | -3 |
| 14 Aug 2026, 00:54 | 9,703 | -13 |
| 10 Aug 2026, 14:23 | 9,716 | +7 |
| 8 Aug 2026, 00:10 | 9,709 | +3 |
| 7 Aug 2026, 06:31 | 9,706 | first reading |
24 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 35 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 24 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 23 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
1,139 reactions across 24 posts, in 2 distinct kinds. The most used accounts for 99.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 1,131 | 99.3% | |
| 👎 | 8 | 0.702% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 24 of the 24 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,139 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 24 most recent posts we hold, published 8 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ሀረም ላይ የልጅ ጥላት መግደል ይፈቀዳልን መልስ አቡ ብረይስ? ይሄ ስም አድስ ነዉ ኩንያ ነዉ ወይስ ልጅ አለዉ? እናንተ ታቃላቹህ ለማንኛዉም የልጅ ጥላት ሀረም ላይ ይገደላልን? መልስ አወ ይገደላል ሰዎችን አዛ የሚያደርግ ሁሉ ይገደላል የልጅ ጥላት ሰዎችን አዛ ያደርጋል ኢብራሂም አለይሂ ሰለም እሳትን እንድቀጣጠል እፍ እፍ ይል ነበር ኢብራሂም አለይሂ ሰላም ታሪኩን ታቃላቹህ በኢብራሂም ላይ እሳትን እፍ ይል ነበር ለዚህም ነብያችን ሶለሏሁ አለይሂ ወሰለም የልጅ ጥላት እንድገል አዘዋል በየትም ቦታ ይሁን ከተገኘ ዬገደላል 👇👇👇 ስሙን የልጅ ጥላት ይሁን እንሽላሊት ልሳሳት እችላለሁ አርሙኝ አረብ ቤት በየ ግርግዳ…
👍65
Signed .
ከፊል የሰዉነት ክፍል ዉዱዕ ሲያደርግ 3 ጊዜ ማጠብ ከፊሉን ሁለት ጊዜ ወይም አንድ ጊዜ ቢያጥብ ከመቸኮልጋ ዉዱዑ ይበላሻልን? መልስ አይበላሽም ግዴታዉ አንድ ጊዜ ማጠቡ ነዉ ሁለተኛዉ ፈድላ ነዉ ሶስተኛዉ ሱና ነዉ ከ3 ጊዜ በላይ መጨመር ቢድዓ ነዉ አንድ ጊዜ ሙሉ የሆነ ሁሉን ያዳረሰ ትጥበት ከታጠበ አንድ ጊዜ ይበቃል ግዴታዉ አንዴ መታጠቡ ነዉ ከአንድ ከጨመረ እስከ 3 ጊዜ ሱና ነዉ ሁሉም አካሉ 3 ጊዜ ማጠብ ግዴታ አይደለም ከፊሉን የሰዉነት ክፍል 3 ጊዜ ቢያጥብ ከፊሉን የሰዉነት ክፍል 2 ጊዜ ቢያጥብ ከፊሉን የሰዉነት አካል 1 ጊዜ ቢያጥብ ያብቃቃል(ይበቃል) ዉዱዑ ትክክል ነዉ 👇👇👇 https://t.me/HuzeyfaAhm
👍53
Signed .
ለምን አትለወጥም? ለምን አትለወጭም? 👇👇👇 https://t.me/HuzeyfaAhmed
👍46
Signed أحـــمـــد ألســـلــــفـــي
ከጁሙዓ ሶላት ቡኋላ የሚሰገድ ሱና ሶላት ስንት ረክዓ ነዉ ? መልስ ጁሙዓ ሶላት ከመስጅድ ከሰገደ ሱና ሶላት ከቤቱ የሚሰግድ ከሆነ 2 ረክዓ ይሰግዳል ሱናዉን ከመስጅድ የሚሰግድ ከሆነ 4 ረክዓ ይሰግዳል በሁለት ተስሊም 👇👇👇 https://t.me/HuzeyfaAhmed
👍21
Signed أحـــمـــد ألســـلــــفـــي
ጭብጨባ ለወንዶች ክልክል የሆነዉ በምንድን ነዉ ደሊሉስ? መልስ ጭብጨባ የሴት ነዉ ኢማሙ ስህተት ባገጠመዉ ጊዜ ለሴት ልጅ ጭብጨባ ነዉ የታዘዘዉ ነብዩ ሶለሏሁ አለይሂ ወሰለም እንዳዘዙት ሴት ታጨብጭብ አማ ወንዶች ሱብሀነሏህ ይላሉ ኢማሙን ለማሳወቅ ኢባዳ ላይ ወንዶች አያጨበጭቡም እንዴት ከኢባዳ ዉጭ ያጨበጭባሉ 2ኛዉ የጃሂልያ መገለጫ ያጨበጭባሉ ነብያችን ሶለሏሁ አለይሂ ወሰለም የሆነ ነገር ከገረማቸዉ(ደስ ካላቸዉ) አያጨበጭቡም ነበር ተክቢራ ይሉ ነበር(አሏህ አክበር ወይም ተስቢህ ይሉ ነበር(ሱብሀነሏህ 👇👇👇 https://t.me/HuzeyfaAhmed
👍41👎2
Signed أحـــمـــد ألســـلــــفـــي
ሴቶች ወንዶች የተቀላቀሉቀት ምግብ ቤት አንድ ሙስሊም ሊመገብ መሄድ እንዴት ይቻላልን?? መልስ አይቻልም ሴት እና ወንድ የተቀላቀሉበት ከሆነ እንዳትሄድ 👇👇👇 https://t.me/HuzeyfaAhmed
👍35
Signed .
ሙዚቃ ያለበት ሰርግ ቢጠሩን መሄድ እንዴት ይታያል? መልስ ይሄን ሙንከር ማስቆም መቀየር የምትችል ከሆነ ሰርጉ ላይ መገኘት ግዴታ ይሆንብሃል በ2 ፊት(አይነት 1ኛ, የሰርግ ጥሪ ተቀብሎ መገኘት 2ኛ, ሙንከርን መቀየር (ማስቆም አማ ሙዚቃዉን ሙንከራቱን ማስቆም ካልቻልክ ሰርጉ መሄድ አይፈቀድም ላንተ የቅርብ ቅርብ ቢሆን እንኳ وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ ۚ إِنَّكُم…
👍37
Signed أحـــمـــد ألســـلــــفـــي
ዉዱዕ ሲያደርግ ቢስሚላህ ማለት የተወ ሰዉ ዉዱዑን መድገም አለበትን? መልስ ከመርሳትጋ ይወድቃል ዉዱዕ ልንጀምር ስንል ቢስሚላህ ማለት ሀናቢላዎች ዋጅብ ነዉ ይላሉ ነገር ግን ጁምሁሩል ኡለማ ዋጅብ አይደለም ሙስተሃብ ነዉ(ይወደዳል) እረስቶ ወይም ሳይል ሙዱዕ ቢያደርግ ዉዱዑ ትክክል ነዉ ቢስሚላህ ማለቱ ግን በላጭ የተወደደ ነዉ 👇👇👇 https://t.me/HuzeyfaAhmed
👍60
Signed أحـــمـــد ألســـلــــفـــي
አጅነብይ ሴት በስሜት መመለከት ወይም የግኑኙነት ፊልም መመልከት ዝሙት እንደሰራ ይቆጠራልን? የነብዩ ሶለሏሁ አለይሂ ወሰለም ሀድስ ተይዞ አይን ዝሙት ይሰራል የአይን ዝሙት መመለከቱ ነዉ የሚለዉ? መለስ አወ ነገር ግን በብልት የሚደረግ ዚና አይደለም ዚና( ዝሙት) አይነቶች አሉት 1, የብልት ዚና አለ 2ኛ, የእይታ ዚና አለ 3ኛ, የመንካት ዚና አለ ዚና ብዙ አይነትች አሉ 👇👇👇 https://t.me/HuzeyfaAhmed
👍49
Signed أحـــمـــد ألســـلــــفـــي
ሙብተድዕ የሆነን ሰዉ ሰላምታ ማቅረብ እንዴት ይታያል? ሰላምታ ካቀረበልኝ መመለስ እንዴት ይታያል? መልስ ቢድዓ ይለያያል ቢድዓዉ ከአሏህ ዉጭ ያለ አካል መለመን ከአሏህ ዉጭ ላለ ማረድ ከአሏህ ዉጭ ላለ መሳል ይሄ ኩፍር ነዉ ይሄ ሰላምታ አይቀረብም ቢድዓዉ የማያከፍር ከሆነ ሰላምታ ይቀረባል ምክንያቱም ሙስሊም ከመሆን አልተወገደም መራቁ ሰላም አለማለቱ ከቢድዓ ከወንጀል ይርቃል ተብሎ ከታሰበ በዚህ ነገር ላይ ተፅእኖ ይወድቃል እስኪ ቶብት ድረስ ተብሎ ከታሰበ ይሄ መራቁ ሰላምታ አለማቅረቡ ወይም ሰላምታ አለመመለሱ ችግር ይለዉም 👇👇👇 https://t.me/HuzeyfaAhmed
👍23👎1
Signed أحـــمـــد ألســـلــــفـــي
የሰርግ ቀን ወይም ከሰርግ ዉጭ ወንዶች ሂና መቀባት እንዴት ይታያል? መልስ ወንድ ልጅ ሂና መቀባት ክልክል ነዉ ሂና መቀባት የሴቶች መለያ ነዉ ወንዱ ሂና ከተቀበና ከሴትጋ ተመሳሰለ ወንድ ልጅ በሴት መመሳሳል ከትላላቅ ወንጀል ነዉ ሴት ወንድን መመሳሰል ከትላልቅ ወንጀል እንደሆነዉ ሁሉ ነብያችን ሶለሏሁ አለይሂ ወሰለም ሴት ወንድን የምትመሳሰል ወንድ ሴትን የሚመሳሰል እረግመዋል ወንድ ልጅ ለሰርግ ይሁን ከሰርግ ዉጭ ሂና መቀባት የተከለከለ ነዉ እንደዉም ከትልልቅ ወንጀል ነዉ ከሴትጋ መመሳሰል ስላለዉ 👇👇👇 https://t.me/HuzeyfaAhmed
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Signed أحـــمـــد ألســـلــــفـــي
ወንድም እህቱን አደብ(ስርዓት) ለማስያዝ መምታት ይችላልን? መልስ አባቷ በሂወት አለ አወ አለ አባት እያለ ወንድም እህቱን መምታት አይችልም ጉዳዩ ከእሱጋ የተያያዘ ቢሆንም? መምታት አይፈቀድም ከእሷ እጁን ያንሳ ለአባቷ ስሞታ ይናገር አባቷ ምንም የማይሰራ(የማያደርግ) ቢሆን እንደዚሁ እሱም እራሱ ምንም አያድርግ እንደዚህ ነዉ 👇👇👇 https://t.me/HuzeyfaAhmed
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Signed أحـــمـــد ألســـلــــفـــي
Showing the 12 most recent of 24 posts we hold for @HuzeyfaAhmed. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“አህመድ ፈንታቢል” (@HuzeyfaAhmed), 9,587 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/HuzeyfaAhmed.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.