❂بعض الشكر الوارد من نور كلامهم صلوات الله عليهم لمن شاركهم المصيبة والحزن❂ "رَحِمَ اَللَّهُ شِيعَتَنَا، شِيعَتُنَا وَاَللَّهِ اَلْمُؤْمِنُونَ فَقَدْ وَاَللَّهِ شَرِكُونَا فِي اَلْمُصِيبَةِ بِطُولِ اَلْحُزْنِ وَاَلْحَسْرَةِ" "أَنْتُمُ الطَّيِّبُونَ وَنِسَاؤُكُمُ الطَّيِّبَاتُ، كُلُّ مُؤْمِنَةٍ حَوْرَاءُ عَيْنَاءُ، وَكُلُّ مُؤْمِنٍ صِدِّيقٌ" "إِنِّي لَأُحِبُّ رِيحَكُمْ وَأَرْوَاحَكُمْ وَرُؤْيَتَكُمْ وَزِيَارَتَكُمْ…

Channel
كَلامُكُمْ نُورٌ
@Imams14Quran
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
3,102subscribers
+77 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1003173353929 |
|---|---|
| Type | Channel |
| Username | @Imams14Quran |
| Created | Between 1 September 2025 and 30 November 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Imams14Quran |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 16:58 | 3,102 | -32 |
| 14 Sept 2026, 10:15 | 3,134 | -29 |
| 10 Sept 2026, 23:01 | 3,163 | +145 |
| 5 Sept 2026, 16:39 | 3,018 | -14 |
| 1 Sept 2026, 17:18 | 3,032 | -14 |
| 30 Aug 2026, 01:37 | 3,046 | -18 |
| 27 Aug 2026, 03:17 | 3,064 | -5 |
| 24 Aug 2026, 10:28 | 3,069 | -33 |
| 20 Aug 2026, 22:23 | 3,102 | -24 |
| 17 Aug 2026, 15:57 | 3,126 | -36 |
| 14 Aug 2026, 03:57 | 3,162 | +63 |
| 10 Aug 2026, 21:17 | 3,099 | +77 |
| 7 Aug 2026, 12:26 | 3,022 | -3 |
| 6 Aug 2026, 23:32 | 3,025 | first reading |
Engagement
18 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 2m 47s
- Average length
- 56s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
ويروى أنّه لمّا دنا منها الإمام عليه السلام قالت: خذ بيدي فلقد غشي على بصري أصبحت لا أرى، دلّني على قبر أخي، أخذ السجاد عليه السلام بيدها، أقبل بها إلى قبر الحسين عليه السلام وَضَعَ يديها على القبر صرخت الحوراء عليها السلام واحسيّناه، واحسيّناه. أخي حسين هل غسّلوك أم كفّنوك أم بغير كفنٍ دفنوك.. وجعلت تبثّه شكواها💔
"اللّهُمَّ إنَّ أعداءَنا عابُوا عَلَيهِم خُرُوجَهُم فَلَم يَنهِهِم ذلِكَ عَنِ النُّهُوضِ وَالشُّخُوصِ إلَينا خِلافاً عَلَيهِم فَارحَم تِلكَ الوُجُوهِ الَّتي غَيَّرَتها الشَّمسُ، وَارحَم تِلكَ الخُدُودَ"
"يا مَن خَصَّنا بِالكَرامَةِ وَوَعَدَنا الشَّفاعَةَ وَحَمَّلَنا الرِّسالَةَ وَجَعَلَنا وَرَثَةَ الأنبياءِ وَخَتَمَ بِنا الاُمَمَ السَّالِفَةَ وَخَصَّنا بِالوَصِيَّةِ وَأعطانا عِلمَ مامَضى وَعِلمَ مابَقِيَ وَجَعَلَ أفئِدَةَ النَّاسِ تَهوي إلَينا، اغفِر لي وَلإخواني وَزُوَّارِ قَبرِ أبي الحُسِينِ بن عَلِيّ (صلوات الله عليهما)"
❂جزء من خطبة الأمير في صفات المؤمن المروية عن همام❂ "يَكْرَهُ الرِّفْعَةَ وَ يَشْنَأُ السُّمْعَةَ" 📖الكافي الطاهر ج٢ يَكْرَهُ الرِّفْعَةَ: المؤمن ما يحب يتكبر ولا يدور مناصب وجاه حتى يشوف نفسه أعلى من الناس أو يتعالى عليهم. يَشْنَأُ السُّمْعَةَ: يعني شديد الكره للشهرة وحب الظهور وأن تحجي الناس بفضله (الرياء). الخلاصة: المؤمن يسوي عمله وخيره لله ولأهل البيت وبكل هدوء، وما يدور مدح ولا "طشة" ولا يتفاخر يم العالم. ال…
❂أما والله ما جاءني من حيث جئت إلا حبكم أهل البيت❂ عن بريد بن معاوية العجلي قال: كنت عند أبي جعفر عليه السلام إذ دخل عليه قادم من خراسان ماشيا, ◀️فأخرج رجليه وقد تفلقتا وقال: أما والله ما جاءني من حيث جئت إلا حبكم أهل البيت فقال أبو جعفر عليه السلام : والله لو أحبنا حجر حشره الله معنا, وهل الدين إلا الحب؟ إن الله يقول: {قل إن كنتم تحبون الله فاتبعوني يحببكم الله} وقال: {يحبون من هاجر إلیهم} وهل الدين الا الحب؟ 📖تفس…
❂وصايا الإمام الباقر لزوار الإمام الحسين صلوات الله عليهما❂
❂وَلَا تَزُورُونَ خَيْرٌ مِنْ أَنْ تَزُورُوا❂ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ قَالَ: قَالَ أَبُو عَبْدِ اللَّهِ الصَّادِقُ(صلوات الله عليه): تَزُورُونَ خَيْرٌ مِنْ أَنْ لَا تَزُورُونَ، وَلَا تَزُورُونَ خَيْرٌ مِنْ أَنْ تَزُورُوا، قَالَ: قُلْتُ: قَطَعْتَ ظَهْرِي، قَالَ: تَاللَّهِ، إِنَّ أَحَدَكُمْ لَيَذْهَبُ إِلَى قَبْرِ أَبِيهِ كَئِيبًا حَزِينًا وَتَأْتُونَهُ أَنْتُمْ بِالسَّفَرِ، كَلَّا حَتَّى تَأْتُونَهُ شَعَثًا غَب…
#قبسات_منبرية الامام الصادق (؏) يقول : « مِنْ أَخْلاَقِ اَلْجَاهِلِ اَلْإِجَابَةُ قَبْلَ أَنْ يَسْمَعَ ، وَ اَلْمُعَارَضَةُ قَبْلَ أَنْ يَفْهَمَ وَ اَلْحُكْمُ بِمَا لاَ يَعْلَمُ ». اي يتعجل و يعترض قبل ان يفهم لماذا قُرر هذ القرار، هل هناك تكملة، هناك مطلب، دواعي لذلك بل فورا يعترض قبل ان يعرف التفاصيل ويقيم الناس على مزاجه هذا يفهم، هذا لا يفهم ويصدر الاحكام على مزاجه من دون ان يحيط علما بالاشياء. فهذه الامور ضو…
❂الإمام الحسن صلوات الله عليه على عظيم مصيبته ولكن لم يقارنها مع مصيبة الحسين صلوات الله عليه وقال:لا يوم كيومك يا أبا عبد الله ،فما قيمة الأحداث التي تجري الآن لكي نقارنها مع ما حصل يوم عاشوراء؟❂ المقطع للدكتور احمد فاضل الصفار
❂امامنا المجتبى يعرفنا عن نفسه❂
❂وَإِنَّ الْخِلَافَةَ لَا تَصْلُحُ إِلَّا فِينَا❂
Showing the 12 most recent of 18 posts we hold for @Imams14Quran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“كَلامُكُمْ نُورٌ” (@Imams14Quran), 3,102 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Imams14Quran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.