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Channel

اتِّبَاع السُّنَّة فِي زَمَنِ الغُرْبَة

@Itiba3sunna

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

518subscribers

+0 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001002024594
TypeChannel
Username@Itiba3sunna
Created31 October 2015 — measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/Itiba3sunna

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

5185205195 August 2026 — 518 subscribers6 August 2026 — 518 subscribers14 August 2026 — 519 subscribers8 September 2026 — 520 subscribers17 September 2026 — 518 subscribers5 August 202617 September 2026
5 measurements spanning 43 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 518–520 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 12:00518-2
8 Sept 2026, 16:01520+1
14 Aug 2026, 01:04519+1
6 Aug 2026, 18:32518no change
5 Aug 2026, 17:50518first reading

Engagement

20 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

1 Aug 2026, 18:34 UTC7 viewsread 6 August 2026

المسلم لا يجوز أن يُكثر سواد أهل الباطل، حتى ولو لم يكن له غرض في مقاصد هؤلاء من قتال أو مثلًا إراقة دماء أو شغب أو نحو ذلك، وإنما تكثيرًا للسواد فقط، فهذا يُنهى عنه لما يترتب عليه من الشرور العظيمة، فالمؤمن يجب عليه أن يتجنب ذلك، فلا يكون مُكثرًا لسواد أهل الباطل، لا من أهل الفتن، ولا من أهل البدع، ولا من أهل المعاصي، وكل تكثير للسواد في هذا الباب يكون بحسبه، تكثير سواد أهل البدع، أو تكثير سواد أهل الفتن، أو تكثير س…

27 Jul 2026, 02:24 UTC18 viewsread 6 August 2026
Forwarded from @Alwadei1

💎#درر_ونصائح_الشيخ_مقبل_الوادعي رحمه الله 🔻قال والدي رَحِمَهُ اللهُ: إننا وإن دعونا الناس إلى جمع الكلمة، فليس معناه أن أهل السنة يتنازلون عن السنة، لكن معناه أنه يجب على الصوفي، ويجب على الشيعي، ويجب على الحزبي، ويجب على كل مسلم أن يرجع إلى سنة رسول الله صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ، فإن الله عَزَّ وَجَلَّ يقول في كتابه الكريم: {وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ} [ال…

25 Jul 2026, 05:37 UTC19 viewsread 6 August 2026
Forwarded from @SheikhAbdulLateefShamaniPhoto

‏📢 دعوة لحضور محاضرة ضمن «الدورة الفكرية التأصيلية الصيفية» بعنوان: «الوسطية طريق الاستقرار الفكري والمجتمعي» 📅 السبت، ١١/ ٢/ ١٤٤٨ 🕒 بعد صلاة المغرب 🕌 كرسي رقم (١٤)، الدور الأول بتوسعة الملك فهد، المسجد الحرام بمكة المكرمة 🎙 لفضيلة الشيخ: د. عبداللطيف بن شلوه الشاماني -وفقه الله- ‏•┈┈┈••✦📚✦••┈┈┈• 🔹الشيخ د. عبداللطيف الشاماني🔹 linktr.ee/alshamani13

20 Jul 2026, 01:18 UTC64 viewsread 6 August 2026

حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ ، عَنْ نَافِعٍ ، أَنَّ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا كَانَ يَقْتُلُ الْحَيَّاتِ كُلَّهَا. حَتَّى حَدَّثَهُ أَبُو لُبَابَةَ الْبَدْرِيُّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ، فَأَمْسَكَ عَنْهَا. رواه البخاري مرفوعًا.

Showing the 12 most recent of 20 posts we hold for @Itiba3sunna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“اتِّبَاع السُّنَّة فِي زَمَنِ الغُرْبَة” (@Itiba3sunna), 518 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Itiba3sunna.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.