Channel
@Jadallah_works
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,738subscribers
-17 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001222042349 |
|---|---|
| Type | Channel |
| Username | @Jadallah_works |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 2 times, most recently 18 September 2026 |
| On Telegram | t.me/Jadallah_works |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 06:38 | 2,738 | +1 |
| 6 Sept 2026, 06:01 | 2,737 | -1 |
| 30 Aug 2026, 03:44 | 2,738 | -1 |
| 27 Aug 2026, 11:04 | 2,739 | -1 |
| 24 Aug 2026, 05:34 | 2,740 | -4 |
| 20 Aug 2026, 03:45 | 2,744 | -4 |
| 13 Aug 2026, 09:34 | 2,748 | +1 |
| 10 Aug 2026, 16:35 | 2,747 | -7 |
| 7 Aug 2026, 08:50 | 2,754 | -1 |
| 7 Aug 2026, 07:32 | 2,755 | first reading |
18 posts held, back to 29 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 24 July 2026. An engagement rate over an empty window would be a number about nothing.
177 reactions across 17 posts, in 6 distinct kinds. The most used accounts for 93.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 165 | 93.2% | |
| 👍 | 6 | 3.39% | |
| 👌 | 2 | 1.13% | |
| 👏 | 2 | 1.13% | |
| 💯 | 1 | 0.565% | |
| 🔥 | 1 | 0.565% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 177 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 29 September 2025 to 24 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[بحث محكم] وجود الله بين القرآن الكريم وفلسفة التعددية الدينية الملخص يتناول البحث مفهوم الإله؛ وجوده وصفاته مقارناً بين القرآن الكريم وفلسفة التعددية الدينية. وتبرز هذه الدراسة موقفين متعارضين: الموقف القرآني الذي يثبت وجود الإله ذاتاً متحققة موجودة متصفة بالصفات اللائقة به، جلالاً وكمالاً، وموقف فلسفة التعددية الدينية التي تنفي وجود الإله وجوداً حقيقياً، وتقتصر على إثباته في نفس المتدين فقط، معرية إياه عن أي معن…
❤1
File, posted without a caption
من التناقضات الغريبة والمنكرة ادعاء الإيمان بالله وإنكار النبوة https://youtube.com/shorts/whKJEj5xBZQ?feature=share
❤6
"فتاوى العقيدة الإسلامية" باللغتين العربية والإنجليزية. من إصدارات وترجمة دائرة الإفتاء العام “Fatwas of Islamic Aqida” Compiled by the General Iftaa` Department in the Hashemite Kingdom of Jordan يحتوي الكتاب فتاوى موسعة نسبيا موزعة على خمسة أبواب: الباب الأول: الإلهيات. الباب الثاني النبوات. الباب الثالث: السمعيات. الباب الرابع: الفرق والملل والنحل. الباب الخامس: شبهات في العقيدة.
❤5👍2
File, posted without a caption
👌2
مقال علمي مؤسس [العقيدة أساس التصوف] … ومن المبادئ الهامة عند علماء الشريعة الإسلامية، أن كلّ ذوق أو وجدان أو كمال صوفي فهو مقيّد بالأساس الاعتقادي المبني على الدلائل اليقينية، سواء كانت دلائل عقلية أو نقلية، إذ لا قوام للعالي إلا بما يؤّسسه مما هو دونه، كالبناء لا يقوم إلا على أساس، ومن ههنا كان قولنا: "العقيدة أساس التصوف". وممن نبه إلى هذا المبدأ الهام أئمة كبار في مذهب أهل السنة والجماعة ممن جمعوا بين علم الكلا…
❤11
التلفزيون الأردني | برنامج فاسألوا أهل الذكر | العقيدة الإسلامية في مواجهة الإلحاد والشبهات محاور اللقاء: - تاريخ الإلحاد وابن الراوندي الملحد ومنهجه في بيع الإلحاد. - أنواع الإلحاد، الإلحاد الربوبي إنكار الدين والشريعة وإنكار وجود الله. - شبهات الإلحاد والسبب في انتشارها. - أعظم وقاية من الإلحاد هي تعلم المعلوم من الدين بالضرورة. - الرد على من يقول نؤمن بالله ولا نؤمن بالنبي. - قراءة القرآن ورياض الصالحين هو منهج …
❤5
ندوة بعنوان "التحديات التي تواجه طالب العلم الشرعي" في جامعة اليرموك. نظمت كلية الشريعة في جامعة اليرموك ندوة علمية تناولت أبرز التحديات التي يعيشها طالب العلم الشرعي، وقد تشكل صعوبة في تلقي العلم وتحجبه في بعض الأحيان عن الوصول إلى المقصود. وقد تناولت في هذه الندوة المحاور الآتية التي تمثل أبرز التحديات: ١. كثرة المصادر وتعدد المراجع. ٢. ضعف التأصيل وعدم وضوح المنهجية في التعامل مع المسائل والقضايا الشرعية. ٣. ا…
❤14
Photo, posted without a caption
❤3
مختصر أحكام الصيام كتيب يحوي مجموعة من الفتــاوى التي تبيّــن أهـم الأحكام المتعلقة بالصيـام، ممـا ينبغـي علـى المسلم تعلمه ومعرفته. وفيه بعض المسائل المعاصرة التي يكثر السؤال عنها. جعلناها بصيغة السؤال والجواب؛ ليسهل على القارئ الرجوع إليها والاستفادة منها.
❤13👍3
File, posted without a caption
❤12👍1
في هذه الليلة المباركة ليلة النصف من شعبان الحمد لله على نعمه التي لا تحصى، نسأل الله دوامها وازديادها، والعافية من كل هم وغم . اللهم اغفر لي وللمسلمين.
❤16
Showing the 12 most recent of 18 posts we hold for @Jadallah_works. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Dr. Jadallah Bassam د. جاد الله بسام” (@Jadallah_works), 2,738 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Jadallah_works.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.