Channel
@Jello7
On this record: Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
858subscribers
+0 since we began measuring on 21 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001497257908 |
|---|---|
| Type | Channel |
| Username | @Jello7 |
| Description | - وَأجعَلْ قَلّبِي بحُبّكَ مُتَيمًا.🤎 ـ ١٣ ديسمبر / ٢٠١٩. |
| Created | Between 1 June 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 21 August 2026 |
| Last confirmed live | 22 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Jello7 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Aug 2026, 16:30 | 858 | no change |
| 21 Aug 2026, 16:15 | 858 | first reading |
20 posts held, back to 30 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 21 August 2026 |
|---|---|
| Posts held | 20 (30 June 2026 – 21 August 2026) |
| Views total | 1,732 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 21 Aug 2026, 16:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 21 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
قَوْلُ الإِمَامِ عَلِيٍّ (عَلَيْهِ السَّلَامُ): "زَلَّةُ اللِّسَانِ تُحَطِّمُ الإِنْسَانَ"، وَلَهُ قَوْلٌ آخَرُ: "بَلَاءُ الإِنْسَانِ مِنَ اللِّسَانِ". لَيْسَ هَذَا مُجَرَّدَ تَحْذِيرٍ عَابِرٍ، بَلْ هُوَ تَشْخِيصٌ دَقِيقٌ لِخُطُورَةِ "الْكَلِمَةِ" الَّتِي نَسْتَهِينُ بِهَا. لِهَذَا:الْكَلِمَةُ رَصَاصَةٌ لَا تُرَدُّ:يُشَبَّهُ اللِّسَانُ بِالسِّلَاحِ الَّذِي لَا يُخْطِئُ صَاحِبَهُ إِذَا أَسَاءَ اسْتِخْدَامَهُ. فَالْكَ…
Photo, posted without a caption
عن الإمام الصادق (عليه السلام): ثلاثة لا يضر معهن شيء: الدعاء عند الكرب، والاستغفار عند الذنب، والشكر عند النعمة. 📚مشكاة الأنوار، أبو الفضل الطبرسي، ج ١، ص ٦٥
عن الإمام الصّادق عليه السلام: «إنّ اللهَ تبارك وتعالى يقول: وعزَّتي وجلالي ومَجدي وارتفاعي على عرشي، لَأَقطعنَّ أملَ كلِّ مؤمّلٍ غيري باليَأس، ولَأَكْسُوَنّه ثوبَ الذُّلِّ عند النّاس، ولَأُنَحِّينّه عن قُربي، ولَأُبعِّدنَّه عن وَصْلي، أيُؤمِّلُ غيري في الشَّدائدِ والشَّدائدُ بيدي، ويَرجو غيري ويَقرعُ بالفِكرِ بابَ غيري وبِيَدي مفاتيحُ الأبواب وهي مغلَقة، وبابي مفتوحٌ لِمَن دعاني فمَنْ ذا الَّذي أمَّلَني لِنَوائبِ…
فلا تجلسْ شاكيًا ما فاتك، نادمًا علىٰ ما فرّطتَ فتقعُد مع القاعدين ترثي حالك.. وإنّما كن مع المُستدركين، من فقهوا قيمة أوقاتهم، وعظمَ المسؤولية علىٰ عاتقهم، فشمّروا عن ساعدِ الجِدِّ، واستعانوا بالله، علىٰ أنفسهم وعلىٰ العقبات في طريقهم، من يستغفرون علىٰ ما مضىٰ من تقصيرهم، لكنّهم يعاهدون الله كلّ يومٍ علىٰ المُضيّ قدُمًا في استدراك ما يرضيه عنهم.. تعلّم أن تُتبع كلَّ سيئةٍ بحسنة، وكلّ تقصيرٍ بإنجاز، وكلَّ ذُبولٍ ببذ…
فِي مُجَالَسَةِ الْفُقَرَاءِ يَنْكَسِرُ كِبْرِيَاؤُكَ وَتَلِينُ رُوحُكَ، هُنَاكَ تَتَعَلَّمُ أَنَّ الِامْتِنَانَ أَعْظَمُ مِنَ التَّمَلُّكِ، وَأَنَّ الشُّكْرَ أَثْمَنُ مِنَ الْمَالِ. حِينَ تُجَالِسُ فَقِيرًا، تُدْرِكُ أَنَّ مَا تَمْلِكُهُ كَثِيرٌ بِالنِّسْبَةِ لَهُ، وَأَنَّ بَسْمَةً مِنْهُ قَدْ تُعْطِيكَ دُرُوسًا فِي الرِّضَا لَمْ تَجِدْهَا فِي كُتُبِ الدُّنْيَا. الْفُقَرَاءُ يُعَلِّمُونَكَ أَنَّ السَّعَادَةَ لَيْسَ…
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لِمَاذَا تَبْحَثُ عَنْ دَوَاءٍ لِرُوحِكَ عِنْدَ الآخَرِينَ ، وَأَنْتَ لَا تَدْرِي أَنَّ التِّرْيَاقَ مُخَبَّأٌ فِي أَعْمَاقِكَ؟ وَلِمَاذَا تَشْتَكِي مَرَارَةَ الدَّاءِ، وَتَظُنُّ أَنَّ الوَجَعَ يَأْتِي مِنْ قَسْوَةِ الدُّنْيَا، بَيْنَمَا الحَقِيقَةُ أَنَّكَ أَنْتَ مَنْ تَصْنَعُ هَذَا الدَّاءَ بِيَدِكَ؟تَأَمَّلْ هَذَا الكَلَامَ جَيِّدًا:"دَوَاؤُكَ فِيكَ وَمَا تَشْعُرُ، وَدَاؤُكَ مِنْكَ وَمَا تُبْصِرُ"إِنَّ كُلَّ حُزْن…
دَواؤُكَ فِيكَ وَمَا تُبْصِر وَدَاؤُكَ مِنْكَ وَمَا تَشْعُرُ
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« السَّلامُ عَلَيْكَ يا أبا عَبدِ اللهِ، بَعْدَ أَرْبَعِينَ يَوْماً مِنْ يَوْمِ الطُّفُوفِ، حِينَ خَبَتْ أَصْوَاتُ السُّيُوفِ، وَلَمْ تَخْبُ نَائِحَاتُ القُلُوبِ »
اللسان ترجمان الوعي فالمؤمن يزن الكلمة بميزان الوجود قبل نطقها والمنافق يطلقُ اللفظ فيتيه خلفه ضالاً العقل أولاً أم اللسان ؟ في فلسفة الإمام، ينعكس الوجود المؤمن يجعل باطنه (قلبه) حارساً على ظاهره (فمه)، فلا يخرج للعالم إلا النقاء. بينما المنافق يعيش فوضى التقدير؛ يسبقه لسانه، فيظل قلبه سجيناً يلهث خلف زلاته حين يكون القلب بوصلة النطق، تخرج الكلمات كأنوار هادية (ذاك المؤمن). وحين يتقدم اللسان بلا وعي، يصبح القلب مقب…
Showing the 12 most recent of 20 posts we hold for @Jello7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 August 2026 — this entry's latest reading, not the date you are reading this.
“لُبّ الكُتَّاب” (@Jello7), 858 subscribers as measured 21 August 2026. Telegram Register, tgregister.com/channel/Jello7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.