Channel
@KHQ_par_bib
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
201subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001559121062 |
|---|---|
| Type | Channel |
| Username | @KHQ_par_bib |
| Created | 1 September 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 8 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/KHQ_par_bib |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 06:02 | 201 | -2 |
| 3 Sept 2026, 20:17 | 203 | -1 |
| 28 Aug 2026, 05:12 | 204 | +5 |
| 22 Aug 2026, 02:03 | 199 | -1 |
| 15 Aug 2026, 18:56 | 200 | -2 |
| 8 Aug 2026, 11:20 | 202 | no change |
| 7 Aug 2026, 13:31 | 202 | first reading |
18 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
85 reactions across 18 posts, in 3 distinct kinds. The most used accounts for 84.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 72 | 84.7% | |
| 🥰 | 10 | 11.8% | |
| ❤ | 3 | 3.53% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 85 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 4 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#ҳикмат_булоғи Завқ ва орзулар зинапояга ўхшайди. Зиналар ўтириб, дам олишга мослашмаган. Умрни шу зиналарда беҳуда ўтказмаслик учун ғофилликдан тез уйғонган ва ҳаётнинг моҳиятини тўғри англаб етган одам нақадар бахтли! Мавлоно РУМИЙ 🇺🇿@KHQ_par_bib
👍1
Bugun Samarqandda O‘zbekiston Yozuvchilar uyushmasi aʼzosi Asadullo Shukurov kutubxonasi ochildi.
👍2
O’zbekiston Yozuvchilar uyushmasi “Adiblar xiyoboni” studiyasi taqdim etadi! “ASRIMIZ ADIBALARI” loyihasi! 3-son mehmoni – Gulchehra Shahobiddin qizi 👉 https://youtu.be/2yI1F9Aflyg?si=dFf83OHeIF5OBtl8
👍1
Ibrohim G‘afurov va Dostoyevskiy 📹 To‘liq video: https://youtu.be/5L4XJLdwkWQ?si=zgLdt5_wdvqK7q25 📘 @akademnashr
👍1
#Saboq Shijoat haqida Agar yozuvchining axloq kodeksi tuziladigan bo‘lsa, men halollik bilan shijoatni birinchi modda qilib qo‘yar edim. Chunki yozuvchining boshqa hamma xislatlari uning qay darajada halol, naqadar shijoatli zehniga bog‘liqdir. San’at asarida yaxshini yaxshi deb odamlarga ibrat qilish, yomonni yomon deb odamlarni undan jirkantirish uchun shijoat kerak bo‘lsa, shijoat halollikni talab qiladi. Shuni…
👍3
Photo, posted without a caption
👍7🥰2
Photo, posted without a caption
👍7
Photo, posted without a caption
👍7
МАҲАЛЛА КУТУБХОНАСИГА ТАШРИФ Аҳолининг, айниқса ёшларнинг китобхонлик маданиятини ошириш, маҳаллаларда ташкил этилган зиё масканлари фаолиятини қўллаб-қувватлаш ҳамда уларнинг китоб фондини бойитиш бўйича кенг кўламли ишлар амалга оширилмоқда. Шу муносабат билан, Тошкент шаҳар «Билим» ахборот-кутубхона маркази директори Каримова Ҳафиза Қўлдошевна Олмазор туманида жойлашган «Қуёш» маҳалласи кутубхонасига расмий ташриф…
👍3
TAKLIFNOMA Hurmatli ziyolilar, davlat va jamoat tashkilotlari, ommaviy axborot vositalari vakillari! Sizlarni turkiyalik taniqli adib, olim va jamoat arbobi, doktor Kemal Yavuz Atamanning “Men tanigan О‘zbekiston” kitobi taqdimot marosimiga taklif etamiz. Taqdimotda О‘zbekistonning boy tarixi va ma’naviy merosi, jahon sivilizatsiyasi taraqqiyotidagi о‘rni hamda bugungi Yangi О‘zbekistonda amalga oshirilayotgan isl…
👍3🥰2
#маънавият Кишининг маданияти унинг китобида акс этади. Китобхонлик оиладаги муҳитга ҳам боғлиқ. Маърифатли оилаларда китобга эътибор фарзандлар тарбиясида қўл келади. Инсон ўзининг фикрлаш қобилияти, маданият дунёси билан тирик. Одамни бошқа мавжудотлардан ажратиб турувчи омиллардан бири ҳам унинг маънавияти ҳисобланади. Ассалому алайкум! 🇺🇿@KHQ_par_bib
👍4🥰1
*** Самога сочилиб кетди яна вақт Қушлар шаклида Одам шаклида... Бирлари осмонга, Бирлари тупроққа қўшилиб Тарқала бошлади Шуълага ўхшаб, Шабада каби... Тўхтатиб қолишнинг имкони йўқдир... Хотира шаклини, Хаёл шаклини Даврон лаҳзасида, умр лаҳзасида айланиб... 17.06.25 @Davron_rajab
👍5
Showing the 12 most recent of 18 posts we hold for @KHQ_par_bib. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“🇸🇱@KHQ_par_bib Каримова Ҳафиза Қўлдашевна” (@KHQ_par_bib), 201 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/KHQ_par_bib.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.