Channel
@KanzAlafifat
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
501subscribers
+12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001345109692 |
|---|---|
| Type | Channel |
| Username | @KanzAlafifat |
| Created | 21 May 2019 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/KanzAlafifat |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 06:00 | 501 | +2 |
| 6 Sept 2026, 05:16 | 499 | +8 |
| 28 Aug 2026, 02:24 | 491 | +4 |
| 20 Aug 2026, 23:13 | 487 | -2 |
| 14 Aug 2026, 12:48 | 489 | +1 |
| 6 Aug 2026, 20:44 | 488 | -1 |
| 6 Aug 2026, 18:48 | 489 | no change |
| 6 Aug 2026, 10:07 | 489 | first reading |
20 posts held, back to 4 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 July 2026. An engagement rate over an empty window would be a number about nothing.
Передаётся от Къэйса ибн Аби Хазима, что он сказал: «Сказала жена 'АбдуЛЛАХа ибн Мас’уда: "Облачи меня в джильбаб (т.е. купи мне покрывало)". ['АбдуЛЛАХ ибн Мас’уд] сказал: "Достаточно тебе джильбаба, которым покрыл тебя АЛЛАХ – ТВОЙ ДОМ"». 📚 «إصلاح المال لابن أبي الدنيا» ═════ ❁✿❁ ═════ Сказал Суфьян ас-Саури, да помилует его АЛЛАХ: «Нет для женщины ничего лучше её ДОМА, даже если она [уже] престарелая старуха».…
Курсы мусульманина и молодого имама Исламская онлайн-школа по изучению религиозных предметов и арабского языка "Ахлюльхадис" 6 курс для подростков (2 курс для взрослых) Исламская этика Урок (21) Этика в отношении родителей на основе Таухида 👑Наивысший джихад - это снискание довольства АЛЛАХа через родителей, через мать. https://t.me/ahlulhadis_deti
💫Немного о многоженстве и отношениях между женами Из комментария к хадису, в котором говорится: "Нельзя из себя строить кого-то, в то время, когда таковым не являешься":
300 избранных хадисов из двух сахихов (имама аль-Бухари и имама Муслима) для заучивания их детьми Книга одежды и украшения عَنْ أَسْمَاءَ، رضي الله عنها، أَنَّ امْرَأَةً قَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّ لِي ضَرَّةً، فَهَلْ عَلَيَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي غَيْرَ الَّذِي يُعْطِينِي؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ". …
= - Существует правило в исламском правоведении: العبرة بعموم اللفظ ليس بخصوص السبب. В расчет принимается общность выражения, а не частная причина. Это означает, что мы смотрим на общий смысл слов, а не на конкретную причину ниспослания. Поэтому данный случай, произошедший с этой конкретной женщиной, является уроком и поучением для всей исламской уммы. В чем же тогда общая суть? Суть в следующем: Предостережение о…
300 избранных хадисов для детей Хадис (213) Книга одежды и украшения https://t.me/ahlulhadis_deti
Одежда покрывает не только тело, но и благородство души:
Курсы мусульманина и молодого имама Исламская онлайн-школа по изучению религиозных предметов и арабского языка "Ахлюльхадис" Группа (Б) Хадис (207) Книга одежды и украшения https://t.me/ahlulhadis_deti
Этика волос и тела 📌Прически и естество, связанное с телом. - Что значит прическа по сунне? - Как прическа может быть связана с ширком или бида? ❓Почему нельзя выщипывать волосы с бровей, нельзя присоединять к своим волосам чужие волосы, нельзя одевать парики? Ответ: нельзя менять свою натуру. 🔹Как ответить женщине, которая меняет свою натуру, говоря, а вдруг я не понравлюсь никому и останусь без жениха? https://t…
❓Вы знаете такую одежду под названием скромность?
Курсы мусульманина и молодого имама Исламская онлайн-школа по изучению религиозных предметов и арабского языка "Ахлюльхадис" Группа (Б) Хадис (205) Книга одежды и украшения https://t.me/ahlulhadis_deti
Этика одежды (и прически) 📌Главное через одежду и прическу - сохранить фитру (поклонение Одному АЛЛАХу) и целомудрие. С 7 мин. 18 сек. https://t.me/deti_ahlulhadis_1/2957
Showing the 12 most recent of 20 posts we hold for @KanzAlafifat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Сокровище целомудренных женщин (www.ahlulhadis.com)” (@KanzAlafifat), 501 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/KanzAlafifat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.