Channel
@Kindergarten90
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
469subscribers
+5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001254779460 |
|---|---|
| Type | Channel |
| Username | @Kindergarten90 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/Kindergarten90 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 10:37 | 469 | +1 |
| 1 Sept 2026, 17:37 | 468 | +1 |
| 24 Aug 2026, 19:47 | 467 | +2 |
| 16 Aug 2026, 07:54 | 465 | +2 |
| 8 Aug 2026, 08:50 | 463 | -1 |
| 8 Aug 2026, 04:48 | 464 | no change |
| 7 Aug 2026, 16:02 | 464 | first reading |
19 posts held, back to 2 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
18 reactions across 12 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 12 | 66.7% | |
| 👍 | 6 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 18 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 2 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الْمَقْصُودَ أَنَّ كُلَّ طَائِفَةٍ سِوَى أَهْلِ السُّنَّةِ وَالْحَدِيثِ الْمُتَّبِعِينَ لِآثَارِ النَّبِيِّ ﷺ لَا يَنْفَرِدُونَ عَنْ سَائِرِ الطَّوَائِفِ بِحَقٍّ، وَالرَّافِضَةُ أَبْلَغُ فِي ذَلِكَ مِنْ غَيْرِهِمْ. وَأَمَّا الْخَوَارِجُ وَالْمُعْتَزِلَةُ وَالْجَهْمِيَّةِ فَإِنَّهُمْ أَيْضًا لَمْ يَنْفَرِدُوا عَنْ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ بِحَقٍّ، بَلْ كُلُّ مَا مَعَهُمْ مِنَ الْحَقِّ فَفِي أَهْلِ السُّنَّةِ م…
Photo, posted without a caption
❤1
" وكلما قوي الإيمان في القلب قوي انكشاف الأمور له؛ وعرف حقائقها من بواطلها وكلما ضعف الإيمان ضعف الكشف وذلك مثل السراج القوي والسراج الضعيف في البيت المظلم؛ ولهذا قال بعض السلف في قوله: {نور على نور} قال: هو المؤمن ينطق بالحكمة المطابقة للحق وإن لم يسمع فيها بالأثر فإذا سمع فيها بالأثر كان نورا على نور، فالإيمان الذي في قلب المؤمن يطابق نور القرآن؛ فالإلهام القلبي تارة يكون من جنس القول والعلم؛ والظن أن هذا القول كذب…
❤1
قال العثيمين في شرح كتاب التوحيد ١/ ١٧٣: " الثالثة: أنه لم يعذر بالجهالة: هذا فيه نظر; لأن قوله صلى الله عليه وسلم: " لو مت وهي عليك ما أفلحت أبدا " ليس بصريح أنه لو مات قبل العلم، بل ظاهره: " لو مت وهي عليك ما أفلحت أبدا " أي: بعد أن علمت وأمرت بنزعها. وهذه المسألة تحتاج إلى تفصيل; فنقول: الجهل نوعان: جهل يعذر فيه الإنسان، وجهل لا يعذر فيه. فما كان ناشئا عن تفريط وإهمال مع قيام المقتضي للتعلم; فإنه لا يعذر فيه، سوا…
د. سامي عامري، لماذا يطلب الله من البشر عبادته ص٣٣- ٣٤
❤1
(فائدة أصولية) ﴿وَلا تَكونوا أَوَّلَ كافِرٍ بِهِ﴾ [البقرة: ٤١] قال القرطبي: " مسألة: لَا حُجَّةَ فِي هَذِهِ الْآيَةِ لِمَنْ يَمْنَعُ الْقَوْلَ بِدَلِيلِ الْخِطَابِ، وَهُمُ الْكُوفِيُّونَ وَمَنْ وَافَقَهُمْ، لِأَنَّ الْمَقْصُودَ مِنَ الْكَلَامِ النَّهْيُ عَنِ الْكُفْرِ أَوَّلًا وَآخِرًا، وَخُصَّ الْأَوَّلُ بِالذِّكْرِ لِأَنَّ التَّقَدُّمَ فِيهِ أَغْلَظُ، فَكَانَ حُكْمُ الْمَذْكُورِ وَالْمَسْكُوتِ عَنْهُ وَاحِدًا، …
❤1
وَاعْلَمْ أَنَّ مَصَالِحَ الْآخِرَةِ لَا تَتِمُّ إلَّا بِمُعْظَمِ مَصَالِحِ الدُّنْيَا كَالْمَآكِلِ وَالْمَشَارِبِ وَالْمَنَاكِحِ وَكَثِيرٍ مِنْ الْمَنَافِعِ. العز بن عبدالسلام قواعد الأحكام ٢/ ٧٧
❤1
يقول ابن القيم رحمه الله: " وهذا وإن كان لا يثبت إسناده فلا يبعد معناه من الصحة؛ فإن أفضل الدرجات النبوة، وبعدها الصديقية، وبعدها الشهادة، وبعدها الصلاح وهذه الدرجات الأربع التي ذكرها الله تعالى في كتابه في قوله: ﴿وَمَن يُطِعِ الله وَالرَّسولَ فَأُولئِكَ مَعَ الَّذينَ أَنعَمَ الله عَلَيهِم مِنَ النَّبِيّينَ وَالصِّدّيقينَ وَالشُّهَداءِ وَالصّالِحينَ وَحَسُنَ أُولئِكَ رَفيقًا﴾ [النساء: ٦٩] فمن طلب العلم ليحيي به الإسل…
❤2
Photo, posted without a caption
👍2
مجموع فتاوى ابن تيمية ٢٠/ ١٦٣
👍2
العمل بخبر الواحد
إن القرآن نفسَهَ آيةٌ من آياتِ اللَّهِ، وكَافٍ للدَّلالَةِ على صدقِ الرسولِ -صلى اللَّه عليه وسلم- لكن لمن تَدَبَّرَهُ. العثيمين، تفسير سورة العنكبوت آية ٥١.
Showing the 12 most recent of 19 posts we hold for @Kindergarten90. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“عبدُالرّحۡمۘنۨ” (@Kindergarten90), 469 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/Kindergarten90.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.