9 Aug 2026, 13:01 UTC9 viewsread 10 August 2026
🔴 للفائدة: ذكر شيخ الإسلام ابن تيمية ذلك في كتابُ القدر، سؤال عن الغلاء والرخص. [ مجموع الفتاوى ٥٢٠/٨ ]
Channel
وَاَحَةُ العِلْمِ الْشَرعِي
@Knowledge0Oasis
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
68subscribers
+6 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003825281738 |
|---|---|
| Type | Channel |
| Username | @Knowledge0Oasis |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Knowledge0Oasis |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 05:18 | 68 | +1 |
| 31 Aug 2026, 09:08 | 67 | +1 |
| 16 Aug 2026, 20:52 | 66 | +3 |
| 10 Aug 2026, 03:45 | 63 | no change |
| 10 Aug 2026, 01:07 | 63 | +1 |
| 9 Aug 2026, 12:16 | 62 | first reading |
Engagement
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
9 Aug 2026, 13:01 UTC7 viewsread 10 August 2026
السنة التي اتفق عليها العلماء في صلاة المغرب أن قراءتها أقصرُ من قراءة غيرها، كما اتفقوا على أنّ سنتها التعجيلُ من أول الوقت. 📚 جامع المسائل | لابن تيمية (٢٨٩/٦)
9 Aug 2026, 13:01 UTC7 viewsread 10 August 2026
قال ابن مسعود: ما دُمت تذكرُ الله فأنت في صلاة ولو كُنت في السوق. 📚 جامع المسائل | لابن تيمية (٣١٥/٦)
9 Aug 2026, 13:01 UTC7 viewsread 10 August 2026
وقد عُرف عن الصحابة كَـ عبدالرحمن بن عوف وأبي هريرة وابن عباس أنهم قالوا في الحائض: إذا طهُرت قبل غروب الشمس تصلي الظهر والعصر، وإذا طهرت قبل طلوع الشمس صلت المغرب والعشاء. ولم يعرف عن صحابي خلاف ذلك، وبذلك أخذ الجمهور كمالك والشافعي وأحمد. 📚 جامع المسائل | لابن تيمية (٣٤٢/٦)
9 Aug 2026, 13:01 UTC8 viewsread 10 August 2026
كلُّ ما يُباح بالماء يُباحُ بالتيمم، من صلاة الفرض والنفل ومسِّ المصحف وقراءة القرآن. 📚 جامع المسائل | لابن تيمية (٣٦٠/٦)
9 Aug 2026, 13:01 UTC9 viewsread 10 August 2026
الأسباب المانعة من دخول النار عشرة: • التوبة. • الاستغفار. • الحسنات الماحية. • المصائب المكفِّرة. • شفاعة النبي. • شفاعة غيره. • دعاء المؤمنين. • ما يُهدى للميت من الثواب كالصدقة. • فتنة القبر. • أهوال القيامة. 📚 جامع المسائل | لابن تيمية (٢٧/٧)
9 Aug 2026, 13:01 UTC9 viewsread 10 August 2026
• ارتفاع الأسعار قد يكون بسبب ظلم بعض العباد، وانخفاضها قد يكون بسبب إحسان بعض الناس . 📚 جامع المسائل | لابن تيمية (٤٢/٧)
8 Aug 2026, 05:11 UTC9 viewsread 10 August 2026
﴿ و أما السآئل فلا تنهر ﴾ هذا يدخل فيه السائل للمال، والسائل للعلم، ولهذا كان المعلم مأمورًا بحسن الخلق مع المتعلم، و مباشرته بالإكرام والتحنن عليه، فإن في ذلك معونة له على مقصده، وإكرامًا لمن كان يسعى في نفع العباد والبلاد. 📚 تدبُّرات السعدي٤٦٦
8 Aug 2026, 05:11 UTC9 viewsread 10 August 2026
بوّب الإمامُ البخاريُّ في صحيحه: [بابُ طول السجود في قيام الليل] عن عائشة قالت: كان رسول اللهﷺ يُصلي إحدى عشرة ركعةً،كانت تلك صلاتهُ،يسجدُ السجدةَ من ذلك قدر ما يقرأ أحدكُم خمسين آيةً قبل أن يرفع رأسهُ،ويركعُ ركعتين قبل صلاة الفجر،ثم يضطجعُ على شقِّهِ الأيمنِ حتى يأتيهُ المنادي للصلاة.
8 Aug 2026, 05:10 UTC10 viewsread 10 August 2026
استغفار الإنسان أهمُّ من جميع الأدعية. 📚 جامع المسائل | لابن تيمية (٢٧٧/٦)
8 Aug 2026, 05:10 UTC10 viewsread 10 August 2026
الذنوب إذا كانت مغمورةً بالحسنات لم يُعاقب صاحبُها بالنار، لكن يكون تأثيرها في تفاوت الدرجات. 📚 جامع المسائل | لابن تيمية (٢٧٨/٦)
8 Aug 2026, 05:10 UTC10 viewsread 10 August 2026
Photo
خَتم شيخ الإسلام رحمه الله ، نهاية فصلٍ رجّح فيه: أن اشتغال الإنسان بالاستغفار أهم من جميع الأدعية . 📚 جامع المسائل | لابن تيمية (٢٧٩/٦)
Showing the 12 most recent of 20 posts we hold for @Knowledge0Oasis. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“وَاَحَةُ العِلْمِ الْشَرعِي” (@Knowledge0Oasis), 68 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Knowledge0Oasis.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.