"تذكّر دائمًا أن البوصلة اختُرعت قبل الساعة؛ لأن الاهتداء إلى الوجهة أهم من معرفة أوان بلوغها!"

Channel
قطوف سلفيّة
@Kotoofsalafia
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
14,200subscribers
-376 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001291092543 |
|---|---|
| Type | Channel |
| Username | @Kotoofsalafia |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 8 November 2026 |
| Measurements held | 60 |
| Confirmed unchanged | 1 time, most recently 8 November 2026 |
| On Telegram | t.me/Kotoofsalafia |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Nov 2026, 13:40 | 14,200 | -6 |
| 7 Nov 2026, 06:54 | 14,206 | -4 |
| 6 Nov 2026, 08:00 | 14,210 | -4 |
| 5 Nov 2026, 08:17 | 14,214 | -5 |
| 4 Nov 2026, 05:57 | 14,219 | -10 |
| 3 Nov 2026, 06:57 | 14,229 | -1 |
| 2 Nov 2026, 09:36 | 14,230 | -3 |
| 1 Nov 2026, 09:56 | 14,233 | -3 |
| 31 Oct 2026, 08:31 | 14,236 | -8 |
| 30 Oct 2026, 06:51 | 14,244 | -2 |
| 29 Oct 2026, 07:40 | 14,246 | -12 |
| 28 Oct 2026, 02:46 | 14,258 | -2 |
| 27 Oct 2026, 00:09 | 14,260 | -2 |
| 26 Oct 2026, 02:59 | 14,262 | +1 |
| 25 Oct 2026, 05:56 | 14,261 | -1 |
| 24 Oct 2026, 05:26 | 14,262 | -7 |
| 23 Oct 2026, 01:58 | 14,269 | -2 |
| 22 Oct 2026, 02:07 | 14,271 | -8 |
| 20 Oct 2026, 19:08 | 14,279 | -5 |
| 19 Oct 2026, 15:46 | 14,284 | first reading |
Engagement
63 posts held, back to 25 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 62 pages of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 25.3%
- avg views ÷ 14,200 subscribers
- Avg views / post
- 3,590
- 11 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 13
- of 63 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 November 2026 |
|---|---|
| Posts held | 63 (25 June 2026 – 5 November 2026) |
| Views total | 39,521 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Nov 2026, 06:12 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
Telegram’s own ‘edited’ marker: 1 of 13 posts held from the last 30 days (7.69%) carried it when this register last read them. The marker says a post was changed after publishing, not what it said before — this register holds the earlier wording only where an edit fell between two of its own reads (see the edit ledger and how it is measured).
Posted without readable text
"(إذ نادى وهو مكظوم). نادى يونسُ -عليه السلام- ربَّه وهو مكظوم؛ أي: وهو مملوء غمًّا، قد اشتد عليه الحزن والضيق حتى كأن الغمَّ يخنق أنفاسه، وأصل الكَظْم في اللغة يدل على الحبس والامتلاء. وفي هذه الدعوة التي خلدها القرآن باب رجاء لا يُغلق أمام كل عبد مكروب، قد انقطعت حيلته، وتفصّمت عُرى أسبابه؛ لأن نجاة يونس -عليه السلام- لم تكن نجاة عادية قط! وقد ختم الله ذكر نجاته بقوله: ﴿وكذلك نُنجي المؤمنين﴾، حتى لا ييأس عبدٌ م…
Posted without readable text
"أتأمّلُ وصف الفرزدق: (إنّ الكريم إذا خادعتهُ انخدَعا) وأرى أنّ هذه سِمَة لكريم النفس، ليس غفلةً أو قِلّة فطنة، بل تغافُلاً منه وإيثارًا لسلامة الصدر، إذّ يُعامِل الناس بنقاء سريرته، وصِدق سجيّته، يستبعد الظنّ السيّئ، لا لعجزٍ عن إدراكه، بل ترفُّعًا عن مُجاراته."
"من أعظم مقامات الإيمان أن يبلغ العبد من الشدة مبلغًا لا يرى معه مخايل الفرج في آفاق آماله، ولا يجد في حسابات البشر شيئًا يحمله على التفاؤل، ثم يبقى في قلبه شيء واحد لم ينطفئ: ثقته بالله، وحسن ظنه به، وترقب رحمته، ويقينه بأن انقطاع الأسباب لا يقطع رجاءه في قدرة مسبِّبها."
«الإنجازات الحقيقيّة هيَ تلك التي احتَسبنا فيها الأجور، وخُضنا غمارها طلبًا لرضا اللَّه تعالى، وإنّ الذي يسيرُ إلى الله؛ يكُونُ في ربحٍ دائم وإن كثُرَت من حوله العَثَرات».
"إليك؛ وأنت تتقلّب بين البرامج، وفي ممرّات الطريق، وعلى الأريكة سارحًا، قد أطبقت شفتيك صامتًا. إليك؛ وقد مضت من عمرك ساعاتٌ أوقفتَ فيها غرس نخيلك، وعمار دارك، وتنازلت -دون أن تشعر- عن معيّة الله وذِكره لك؛ «وأنا معه إذا ذكرني»، «فإذا ذكرني في نفسه ذكرته في نفسي» إليك؛ والمفرِّدون قد مضوا في طريقهم؛ تضيء أوقاتهم أنوار الذكر! فالْحَق بالركب، وأكمِل عِمار جنتك، فلا يزال الباب مفتوحًا، والفضل واسعًا، والأنس قريبًا لمن ذك…
يا لكرمِ الله حين يتجاوز الجزاء حدود العمل إلى مجرَّد نيَّة! كم من عبدٍ حالت دونه الأقدار عمّا أراد؛ فجعل الله صدق قصده؛ عملًا قائمًا بين يديه! فاستكثر من الأمنيّات الخيّرة، وأطلق في الأفق عزائم النور، واملأ قلبك نوايا تتسامى إلى الله؛ فما خاب -والله- من قصد وجهه! واجعل نيتك مشفوعة بالعزم؛ فإن قُدّر لك العمل فذاك فضله، وإن حيل بينك وبينه؛ فكرم الله يُقِيْمُك مقام العامل. قال رسول الله ﷺ: «إنَّ بالمَدِينَةِ لَرِجَالًا…
«من أحن العبارات التي قالها النبي ﷺ حين فزع أهل المدينة من صوتٍ سمعوه؛ قال: "لن تُراعوا.. لن تُراعوا" قال بعض العلماء: هي نفي بمعنى النهي، والمعنى: لا تفزعوا واطمئنوا. وفي ظل ما نعيشه من أحداث وأخبار، تبقى القلوب بحاجةٍ إلى ما يثبتها ويذكرها بمن بيده الأمر كله، فاطمئنوا.. ما أصابنا لم يكن ليخطئنا، وما أخطأنا لم يكن ليصيبنا، ونحن في حفظ الله تعالى؛ فاستودعوه أنفسكم وبلادكم وأولادكم، وتذكروا قوله تعالى: {قُل لَّن يُصِ…
قال عبد الله بن مسعود -رضي الله عنه-: "والذي لا إله غيرُه ما أُعطي عبدٌ مؤمن شيئًا خيرًا من حسن الظن بالله عز وجل، والذي لا إله غيره لا يحسن عبد بالله عز وجل الظن إلا أعطاه الله عز وجل ظنَّه؛ ذلك بأنَّ الخيرَ في يده"
ابن المقفّع يقول: «لا تَسْتَسْلِمْ لِطَبَائِعِ السُّوءِ فِيكَ، فَإِنَّهُ لَيْسَ أَحَدٌ مِنَ النَّاسِ إِلَّا وَفِيهِ مِنْ كُلِّ طَبِيعَةِ سُوءٍ غَرِيزَةٌ، -وَإِنَّمَا التَّفَاضُلُ بَيْنَ النَّاسِ فِي مُغَالَبَةِ طَبَائِعِ السُّوءِ-»
Showing the 12 most recent of 63 posts we hold for @Kotoofsalafia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@ftat_salfia · 2585 postsمݛاسۧۛيݪٰ ﹺحمودي 🍒🥀
@wjhddjwisowko2345 · 142 postsوَابِـــلْ
@AlaaAllawii · 1,1561 postإِحْسَانٌ
@Ihsan8h · 2851 post﮼الأَثـٖٓـر ﮼📚
@khadeja555kkmmss · 7391 post||وَإِيَّاكَ نَسْتَعِين||
@mrmd1923 · 4491 postقَبَس
@om3aas · 1,4181 postسنرحل ويبقى الأثر 🦋
@omawes99 · 821 postعَلَىٰ خُطَىٰ السَّلَفِ نَسِيٓرُ ☁️
@sala_first · 4501 postدرر من أقـوال السلـف
@salaffiate · 1771 post..
@sha_x01 · 11 postطُوبَى لِلغُرَبَاءْ...🇵🇸
@tobalillghoraba · 661 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@moultaqua_alsalafiyat · 66,862
Telegram ranks this channel #7 of 85 here — alongside 84 others — read 21 August 2026
@usayd_98 · 130,246
Telegram ranks this channel #59 of 77 here — alongside 76 others — read 13 August 2026
@manarat_alola · 72,341
Telegram ranks this channel #68 of 86 here — alongside 85 others — read 19 August 2026
@alfawzan12 · 31,421
Telegram ranks this channel #69 of 89 here — alongside 88 others — read 5 September 2026
@Msaf_h1 · 101,213
Telegram ranks this channel #80 of 83 here — alongside 82 others — read 16 August 2026
@PDFnew · 50,498
Telegram ranks this channel #91 of 98 here — alongside 97 others — read 25 August 2026
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 November 2026 — this entry's latest reading, not the date you are reading this.
“قطوف سلفيّة” (@Kotoofsalafia), 14,200 subscribers as measured 8 November 2026. Telegram Register, tgregister.com/channel/Kotoofsalafia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.