Channel
@Krishnamurti2
On this record: Growth · Engagement · Posts · Telegram's recommendations · Cite this entry
784subscribers
-3 since we began measuring on 8 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001073557791 |
|---|---|
| Type | Channel |
| Username | @Krishnamurti2 |
| Created | Between 1 October 2016 and 31 July 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 September 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Krishnamurti2 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 17:58 | 784 | -3 |
| 11 Sept 2026, 05:15 | 787 | no change |
| 8 Sept 2026, 20:22 | 787 | first reading |
20 posts held, back to 24 June 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 May 2026. An engagement rate over an empty window would be a number about nothing.
When you look at yourself through thought, thought being old, you are looking at yourself in the old pattern. Therefore, you establish more and more the tradition of what you are. From Public Talk 1, Rome, 10 March 1968 هنگامی که از طریق فکر کردن به خودت نگاه می کنی، با توجه به اینکه خاصیت افکار این است که افکار کهنه هستند، تو داری با همان الگوی قدیمی و کهنه به خودت نگاه میکنی. به این ترتیب تو سنّت کهنۀ همچنان بودن…
آیا ما با هم می توانیم کل حرکت فرار را متوقف کنیم؟ صحبت از این نیست که با فشار اراده یا عزم جزم بخواهیم به زور مانع فرار خود بشویم، یا شفاهآً تعهد کنیم که من دیگر هرگز فرار نخواهم کرد، درحالیکه عمیقاً از آن اجتناب نمیکنیم. بلکه توقف فرار بطوریکه دیگر جایی برای خاطرات لذت بخش گذشته مثل دوستی و همجواری یا امثال آن وجود ندارد. و ما میتوانیم با آن چیزی که به آن میگوییم "درد" کاملا تنها بمانیم و آن را تمام و کمال حس ک…
ترجمۀ متن ویدیوی بالا
https://youtu.be/nNm3K9GED_w?si=nKwyE1u36BnvHtJG
توجه خودت را به آن احساس، حس کردن ذات هستی او که او الان هست، چونکه این ذات هستی او الان وجود دارد، گذشته نیست، اینکار تو را قادر میسازد که ارتباط برقرار کنی، با آن ذات اصلی هستی پسرت که بدون فرم، بدون شکل است، و این همان چیزی است که تو هنوز هم عاشقانه دوستش داری. آن چیزی که تخریب ناپذیر است و تو فقط میتوانی از طریق خودت درون خودت آن را پیدا کنی، فقط هنگامی پیدا میشود که تو او را حس میکنی و خودت را نیز حس میکنی، که …
گفته های اکارت تولی دربارۀ نحوۀ آشتی و تطبیق خویشتن با غم و اندوه، با استفاده از نیروی زمان حال لیز: بعدازظهر بخیر آقای تولی، اسم من "لیز بلوستون" است و بسیار سپاسگزارم ازینکه امروز اینجا هستم. همچنین کاملا آگاه هستم که در حال حاضر کاملا در زمان حال حضور ندارم، چونکه خیلی مضطرب هستم، پس فکر میکنم که بهتره یک نفس عمیق بکشم و یک ثانیه بی حرکت بایستم... اکارت تولی: باشه. درون بدن خودت را احساس کن. لیز: متشکرم. من به …
https://www.youtube.com/watch?v=aRB3NSRkoBk
Alan Watts آلن واتس How to free yourself from your past. چطور خود را از گذشته خود رها سازیم. ما تعریفی داریم به عنوان "زمینه محیط زیست ارگانیسم"، اگر من خودم را به عنوان یک ارگانیسم حیاتی به صورت میدانی از اتفاقاتی که برای من رخ میدهد، تعریف کنم، که این در واقع "من واقعی" است، آنگاه تمام اتفاقاتی که برای من می افتد، میتواند به این صورت تعریف شود که : من آنها را انجام داده ام، و درواقع تعریف و احساس واقعی "کارما" ه…
https://www.youtube.com/shorts/e5VI_1nJ_cA
Sorrow is an indication that a mind has gone to sleep. Sorrow is an indication that there is self-pity. Sorrow is an indication of the strength of your memory, which is the past. You want things as they were, or things as they should be, or you want continuity, or fulfilment of your ambition, which makes you frustrated. From Public Talk 4, New Delhi, 31 January 1962 غم و اندوه نشانۀ خواب رفتگی ذهن انسان است. غم و ا…
Analysis is a form of paralysis, because we can go on analysing infinitely, endlessly. We are all doing this, and nothing happens at the end of it. There is no action; it is a slow paralysis. To me, analysis has no meaning. If you discard analysis, if you really see that it is not conducive to understanding and intelligent action, there is only observation and action. Jiddu Krishnamurti From an Interview by Robert L…
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @Krishnamurti2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Jiddu Krishnamurti” (@Krishnamurti2), 784 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Krishnamurti2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.