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Telegram profile photo for بيت الأدب والشعر العربي .ㅤ ~شعراء~عصر~الإسلام~الجاهلية~قصائد~نوادر~طرائف~الاعراب~المتنبي~امرؤ القيس~عنتر بن شداد~ابو الطيب~عربية

Channel

بيت الأدب والشعر العربي .ㅤ ~شعراء~عصر~الإسلام~الجاهلية~قصائد~نوادر~طرائف~الاعراب~المتنبي~امرؤ القيس~عنتر بن شداد~ابو الطيب~عربية

@LK_G2

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

3,932subscribers

-51 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001745639446
TypeChannel
Username@LK_G2
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live17 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/LK_G2

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,9323,9863,95911 August 2026 — 3,983 subscribers11 August 2026 — 3,981 subscribers15 August 2026 — 3,986 subscribers18 August 2026 — 3,983 subscribers21 August 2026 — 3,981 subscribers25 August 2026 — 3,974 subscribers28 August 2026 — 3,970 subscribers31 August 2026 — 3,973 subscribers4 September 2026 — 3,959 subscribers9 September 2026 — 3,953 subscribers13 September 2026 — 3,943 subscribers17 September 2026 — 3,932 subscribers11 August 202617 September 2026
12 measurements spanning 37 days, net -51. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,924–3,994 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 11:573,932-11
13 Sept 2026, 11:583,943-10
9 Sept 2026, 14:593,953-6
4 Sept 2026, 01:593,959-14
31 Aug 2026, 08:243,973+3
28 Aug 2026, 10:533,970-4
25 Aug 2026, 03:553,974-7
21 Aug 2026, 11:383,981-2
18 Aug 2026, 06:223,983-3
15 Aug 2026, 00:233,986+5
11 Aug 2026, 18:073,981-2
11 Aug 2026, 15:173,983first reading

Engagement

20 posts held, back to 12 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
18s
Average length
18s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

98 reactions across 19 posts, in 5 distinct kinds. The most used accounts for 40.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4040.8%
👍2424.5%
1515.3%
🏆1313.3%
66.12%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 98 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 12 June 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 Jul 2026, 04:16 UTC389 views1 reactionsread 11 August 2026

‏قال رسول الله ﷺ : ‏أڪثروا الصلاةعلي يوم الجمُعةِ و ليلةَ الجمُعةِ ، فمَن صلَّى علي صلاة صلى اللهُ عليهِ عشرًا . صحيح الجامع - رقم: (1209)

1

24 Jul 2026, 07:41 UTC629 viewsread 11 August 2026

‏سنن يوم الجمعة: - الاغتسال. - التطيب. - لبس أحسن الثياب. - التبكير إلى المسجد. - تحري ساعة الاستجابة - التسوك. - قراءةُ سورة الكهف. - كثرة الصلاة على النبي لا سيما في ليلة الجمعة.

22 Jul 2026, 02:15 UTC733 views3 reactionsread 11 August 2026

صباح الخير دائماً هنالك نقطة نهاية ستأتي في آخر كل السطور ، فلا تستعجل في وضعها وأنت تمتلك الفواصل ..!.

21

20 Jul 2026, 00:04 UTC783 views2 reactionsread 11 August 2026
Voice message

Voice message, posted without a caption

2

10 Jul 2026, 02:19 UTC≈1,110 views7 reactionsread 11 August 2026

‏"كثرة الصلاة والسلام على رسول الله ﷺ ليست خاصة بالصالحين، ولا بالمذنبين، ولا بالعلماء ولا بعوام المسلمين، بل هي لكل من أراد نزول الرحمات، وتفريج الكربات، وقضاء الديون، وزوال الهموم، بل هي - وربي- لكل من اشتاق لربه، وشفاعة رسوله ﷺ، فكيف إذا وافقت يوم الجمعة!".

🏆52

9 Jul 2026, 21:52 UTC≈1,070 views4 reactionsread 11 August 2026

‏لما تنادوا بالرحيلِ سألتهم ... أوَ بعدما زانَ المُقامُ وطابا؟! ما جاوبوا ! بل ناب عنهم صمتُهم ... والصمتُ أوجع ما يكون جوابا

31

9 Jul 2026, 21:51 UTC≈1,000 views5 reactionsread 11 August 2026

وعذرته لما تساقط دمعهُ ونسيت أياماً بها أبكاني وأخذته في الحضن أهمسُ راجياً جمراتُ دمعك أوقظت نيراني أتريد قتلي مرتين؟ ألا كفى فامنع دموعك واحترم أحزاني

32

2 Jul 2026, 02:29 UTC≈1,280 views5 reactionsread 11 August 2026

💥*منشور مهم حول محدثات تحصل عند الموت*💥 *نبينا محمد ﷺ والصحابة رضي الله عنهم* لم يقرؤوا الفاتحة على أي ميت. لم يفتحوا مجالس عزاء لموتاهم. لم يذبحوا الذبائح لوليمة العزاء. لم يقرؤوا على الموتى سورة يس. لم يلقنوا الميت بعد دفنه: يا فلان ابن فلانة.... لم يجتمعوا لقراءة القرآن وإهداء ثوابه للميت. لم يحددوا للعزاء ثلاثة أيام. لم يقيموا مأتم الأربعين ولا السابع ولا الذكرى السنوية. لم يبنوا على القبور قبابًا ولا مساجد. لم

3👍2

26 Jun 2026, 15:01 UTC≈1,190 views4 reactionsread 11 August 2026

اللهم صل وسلم وبارك على نبينا محمد

2🏆2

25 Jun 2026, 21:09 UTC≈1,220 views7 reactionsread 11 August 2026
Sticker

Sticker, posted without a caption

5👍2

25 Jun 2026, 21:09 UTC≈1,190 views6 reactionsread 11 August 2026
Sticker

Sticker, posted without a caption

4👍2

Showing the 12 most recent of 20 posts we hold for @LK_G2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

روائع التلاوات القرآنية
@quran_menshwe0baset · 27,306
Telegram ranks this channel #45 of 69 here — alongside 68 others — read 11 September 2026
أبيات فصحى ، قصائد حب ، غزل 🤎،
@szszs2 · 150,904
Telegram ranks this channel #53 of 89 here — alongside 88 others — read 12 August 2026
بيت شعر عربي كل يوم
@Arabicpoet0 · 41,016
Telegram ranks this channel #58 of 90 here — alongside 89 others — read 29 August 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“بيت الأدب والشعر العربي .ㅤ ~شعراء~عصر~الإسلام~الجاهلية~قصائد~نوادر~طرائف~الاعراب~المتنبي~امرؤ القيس~عنتر بن شداد~ابو الطيب~عربية” (@LK_G2), 3,932 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/LK_G2.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.