#أسئلة_الخطبة تشعر كثير من النفوس الإنسانية بشيء من الحيرة ربما لم يسبق لها مثال أو مثيل من قبل. حيرة في التبصر بالنفس وبغاية الخلق والوجود وبأسباب السعادة والشقاء وغير ذلك. وحيرة في اختيار مسار طلب العلم ثم مسار العمل المهني. وحيرة في أمر لا يقل أهمية وخطورة عما سبق. وهو أمر الزواج. وتكثر الأسئلة عن كيفية اختيار الزوج الصالح والزوجة الصالحة. وعلى النفس الأخذ بأسباب العقل والشرع. ابتداء بالتبصر بالنفس وتزكيتها. مرور…

Channel
فقه النفس / سؤال وجواب
@Makany_QA
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
15,832subscribers
+120 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001600518655 |
|---|---|
| Type | Channel |
| Username | @Makany_QA |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 33 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Makany_QA |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 17:17 | 15,832 | -2 |
| 16 Sept 2026, 10:22 | 15,834 | -4 |
| 14 Sept 2026, 18:18 | 15,838 | +4 |
| 13 Sept 2026, 08:01 | 15,834 | +3 |
| 11 Sept 2026, 12:17 | 15,831 | -3 |
| 8 Sept 2026, 22:18 | 15,834 | -13 |
| 3 Sept 2026, 15:39 | 15,847 | -3 |
| 2 Sept 2026, 09:33 | 15,850 | -6 |
| 1 Sept 2026, 13:03 | 15,856 | -3 |
| 31 Aug 2026, 14:15 | 15,859 | -10 |
| 30 Aug 2026, 16:27 | 15,869 | -4 |
| 29 Aug 2026, 15:47 | 15,873 | +1 |
| 28 Aug 2026, 17:04 | 15,872 | -5 |
| 27 Aug 2026, 17:43 | 15,877 | -3 |
| 26 Aug 2026, 17:52 | 15,880 | -2 |
| 25 Aug 2026, 20:44 | 15,882 | -9 |
| 24 Aug 2026, 22:05 | 15,891 | -9 |
| 23 Aug 2026, 05:22 | 15,900 | -6 |
| 21 Aug 2026, 15:06 | 15,906 | -9 |
| 20 Aug 2026, 15:02 | 15,915 | first reading |
Engagement
22 posts held, back to 28 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 54 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 13 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
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. أهلا وسهلا بالعائدين من مغتربين وغيرهم. هذا دليل اجتهد في إعداده بعض إخوانكم في #مكاني. والغاية منه تيسير زيارتكم إلى الأردن ومقامكم فيها. ومع اعتذارنا عن التأخر في نشره إلا أننا نرجو أن يكون خادما معينا لمن يحتاجونه. ولهذا عاجلنا بنشره مع أننا لم نفرغ من إخراجه على الوجه التام المرجوّ. فاغفروا لنا ما ترونه من قصور أو نقص هنا وهناك. وادعوا الله لنا أن يخلص نوايانا ويصلح أعمالنا ويقبلنا. ويا هلا ويا مرحبا بالغانمي…
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#كراسة_قراءة_النفس ﴿بل الإنسانُ على نفسه بصيرة (14) ولو ألقى معاذيره (15)﴾. ﴿القيامة﴾. من أنا؟ ما الذي أعرفه عن نفسي؟ ما هي مواطن ضعفي؟ ما هي مواطن قوتي؟ كيف وصلتُ إلى هنا؟ ما هي العوامل التي شكّلت نفسي وشخصيّتي؟ ما هي الذكريات التي يمكن أن يكون لها أهمية في صناعتي؟ كيف أتذكر طفولتي؟ بِمَ أتذكّر والديّ؟ ما الذي أحتفظ به في ذاكرتي عن أشقائي شقيقاتي وأصدقائي أو صديقاتي؟ كيف أتذكر مدرستي؟ ماذا عن تربيتي الدينية؟ كيف ك…
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#مذكرة_مكاني #فقه_نفس_اليوم_والليلة 🌳كشجرة طيبة🌳 أصلها ثابت وفرعها في السماء تؤتي أكلها كل حين بإذن ربها .. كانت نبتتنا الصاعدة في مذكرة مكاني الأولى فالثانية والتي ما أن تعاهدناها بماء الوحي ونور العلم حتى اهتزت وربت وأنبتت. وما لبث الزرع أن أخرج شطأه فآزره فاستغلظ فاستوى على سوقه، ليخرج لنا تباشير الجيل القادم 🌱 فكانت مذكرة مكاني الجديدة كمثل حبة .. وها نحن الآن نضع تلك الحبة بين أيديكم، لترعوها حق رعاي…
#رمضان #مجالس_الفجر #مجالس_القرآن تقبل الله منا ومنكم. اللهم سلمنا لرمضان / وسلّم رمضان لنا / وتسلّمه منا مُتقبَلا. دعاءكم لنا ولأهلينا ولأهل فقه النفس ولأهل مكاني. نبدأ غدا إن شاء الله مجالسنا الرمضانية القرآنية. وسيكون هذا بعد صلاة الفجر بقرابة نصف الساعة إلى الساعة إلا ربع بتوقيت الأردن. للرجال في #مكاني وللجميع عبر الأثير. .
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Showing the 12 most recent of 22 posts we hold for @Makany_QA. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@MokhSound · 32,316
Telegram ranks this channel #27 of 84 here — alongside 83 others — read 5 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“فقه النفس / سؤال وجواب” (@Makany_QA), 15,832 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Makany_QA.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.