Channel
@ManhajAlSunnah1
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
416subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003146902893 |
|---|---|
| Type | Channel |
| Username | @ManhajAlSunnah1 |
| Created | Between 1 September 2025 and 30 November 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/ManhajAlSunnah1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 09:16 | 416 | -4 |
| 27 Aug 2026, 16:13 | 420 | -1 |
| 19 Aug 2026, 20:33 | 421 | +4 |
| 13 Aug 2026, 07:54 | 417 | +5 |
| 6 Aug 2026, 19:33 | 412 | no change |
| 6 Aug 2026, 12:11 | 412 | -1 |
| 6 Aug 2026, 05:04 | 413 | first reading |
20 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
🎙↴ #العقيدة #الإيمان #السنة #التوحيد 📍 قواعد في بيان حقيقة الإيمان عند أهل السنة والجماعة المجلس (19): النواقض المكفِّرة (تعريف كل نوع وبيان استقلاليته دون اشتراط الجحود أو الاستحلال) 🎙 الشيخ عادل بن محمد الشيخاني • التمهيد وبيان أصل المسألة: 0:04 - بيان استقلالية النواقض الثلاثة (القولية، والفعلية، والاعتقادية) دون اشتراط الجحود أو الاستحلال. 1:36 - الرد على بدعة اشتراط الجحود والاستحلال بالتفصيل، وبيان حقيقته…
Live stream finished (42 minutes)
Live stream started
📝 👈 قواعد في بيان حقيقة الإيمان 📚الشيخ: عادل الشيخاني 🕰 الزمان: 10:00 مساءً، بإذن الله تعالى 🛎 التنبيه: اضغط هنا لتفعيل جرس التنبيه #قواعد_حقيقة_الإيمان نسأل الله أن يرزقنا العلم النافع والعمل به.
🎙↴ #العقيدة #الإيمان #السنة #التوحيد #منهاج_السنة 📍 قواعد في بيان حقيقة الإيمان عند أهل السنة والجماعة المجلس 18: الأعذار الباطلة (وقوع الكفر بالقول أو الفعل لأجل حظوظ الدنيا) 🎙الشيخ عادل بن محمد الشيخاني • القاعدة: وقوع الكفر بالقول أو الفعل لأجل حظ من حظوظ الدنيا: 0:02 - تقرير القاعدة: الكفر يكون بالقول والفعل ولو لحظٍّ من حظوظ الدنيا دون شرط اعتقاد الكفر. 0:15 - النقل الأول: كلام شيخ الإسلام ابن تيمي…
Live stream scheduled for Aug 4 at 19:00
ربَّنا ربَّنا ربَّنا ربَّنا☝️ قال قتادة: والله ما زالوا يقولون: ربنا، ربنا حتى استُجيب لهم. 📚تفسير ابن أبي حاتم 1923/6
Live stream finished (43 minutes)
https://t.me/ManhajAlSunnah1?livestream
فتحنا البث وننتظر دخول شيخنا بإذن الله
Live stream started
📝 👈 قواعد في بيان حقيقة الإيمان 📚الشيخ: عادل الشيخاني 🕰 الزمان: 10:00 مساءً، بإذن الله تعالى 🛎 التنبيه: اضغط هنا لتفعيل جرس التنبيه #قواعد_حقيقة_الإيمان نسأل الله أن يرزقنا العلم النافع والعمل به.
Showing the 12 most recent of 20 posts we hold for @ManhajAlSunnah1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة منهاج السنة النبوية” (@ManhajAlSunnah1), 416 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/ManhajAlSunnah1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.