Channel
@Marba_alshia
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
9,641subscribers
-105 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001261318474 |
|---|---|
| Type | Channel |
| Username | @Marba_alshia |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Marba_alshia |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 05:02 | 9,641 | -23 |
| 14 Sept 2026, 09:41 | 9,664 | -19 |
| 10 Sept 2026, 18:36 | 9,683 | -20 |
| 5 Sept 2026, 15:20 | 9,703 | -15 |
| 1 Sept 2026, 08:44 | 9,718 | -12 |
| 29 Aug 2026, 15:26 | 9,730 | -1 |
| 26 Aug 2026, 15:16 | 9,731 | -2 |
| 20 Aug 2026, 04:27 | 9,733 | -8 |
| 16 Aug 2026, 19:58 | 9,741 | +3 |
| 13 Aug 2026, 06:06 | 9,738 | -11 |
| 10 Aug 2026, 05:00 | 9,749 | +3 |
| 9 Aug 2026, 07:16 | 9,746 | first reading |
20 posts held, back to 27 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 27 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 June 2026. An engagement rate over an empty window would be a number about nothing.
92 reactions across 12 posts, in 6 distinct kinds. The most used accounts for 59.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 55 | 59.8% | |
| ❤🔥 | 25 | 27.2% | |
| 🕊 | 5 | 5.43% | |
| 👏 | 4 | 4.35% | |
| 🙏 | 2 | 2.17% | |
| 💯 | 1 | 1.09% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 92 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 May 2026 to 14 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مَرْبَعُ الشِيعَة pinned «الْكَافِي الشَّرِيفُ، عَنِ الْعِدَّةِ، عَنْ سَهْلٍ، عَنِ ابْنِ أَبِي نَجْرَانَ، عَنْ مُثَنَّى الْحَنَّاطِ، عَنْ كَامِلٍ التَّمَّارِ، قَالَ: 💬 سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلَامُ) يَقُولُ: «النَّاسُ كُلُّهُمْ بَهَائِمُ — ثَلَاثاً — إِلَّا قليلًا مِنَ…»
الْكَافِي الشَّرِيفُ، عَنِ الْعِدَّةِ، عَنْ سَهْلٍ، عَنِ ابْنِ أَبِي نَجْرَانَ، عَنْ مُثَنَّى الْحَنَّاطِ، عَنْ كَامِلٍ التَّمَّارِ، قَالَ: 💬 سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلَامُ) يَقُولُ: «النَّاسُ كُلُّهُمْ بَهَائِمُ — ثَلَاثاً — إِلَّا قليلًا مِنَ الْمُؤْمِنِينَ، وَالْمُؤْمِنُ غَرِيبٌ — ثَلَاثَ مَرَّاتٍ» 🕋✨ الكافي الشريف، ج٣، ص٦١٤ وَمِنْهُ قَوْلُ دِعْبِلٍ (عَلَيْهِ رِضْوَانُ اللَّهِ تَعَالَى): 👤 مَـا …
❤🔥6❤5
مَرْبَعُ الشِيعَة pinned «كُنْتُ وأحدُ أصحابي نناقشُ أمرَ الزَّواجِ والأبناءِ والتَّربيةِ وطرائقَها، فقلتُ: سأُجْبِرُ وَلَدِي على ثلاثٍ، فإن أبى ضربتُه عليها: أوَّلُها: تَعَلُّمُ القرآنِ والتَّفَقُّهُ في الدِّينِ. وثانيها: حِفْظُ الشِّعْرِ ومُدارستُه. وثالثُها: تَعَلُّمُ التِّجارةِ.…»
كلامٌ لَطِيفُ اللفظِ جَمِيلُ السياقِ، جامعٌ لفوائدَ جمَّةً مُشارَكَةٌ مِن بعضِ إخوتِنا مِن أهلِ الشعرِ والأَدَب
❤8
كُنْتُ وأحدُ أصحابي نناقشُ أمرَ الزَّواجِ والأبناءِ والتَّربيةِ وطرائقَها، فقلتُ: سأُجْبِرُ وَلَدِي على ثلاثٍ، فإن أبى ضربتُه عليها: أوَّلُها: تَعَلُّمُ القرآنِ والتَّفَقُّهُ في الدِّينِ. وثانيها: حِفْظُ الشِّعْرِ ومُدارستُه. وثالثُها: تَعَلُّمُ التِّجارةِ. فإنَّ في اجتماعِ الأولى مع الثَّانيةِ مَنْبَتَ كلِّ فضيلةٍ، ومَطْرَدَ كلِّ رذيلةٍ، وبهما يُؤمَنُ على دِينِه، ويَحْسُنُ خُلُقُه، وتَسْتَقِيمُ مروءتُه. وأمَّا ال…
❤🔥6❤4🕊1
عَنِ العَالِمِ (عَلَيْهِ السَّلَامُ): زَكَاةُ الصِّحَّةِ: السَّعْيُ فِي طَاعَةِ اللَّهِ وزَكَاةُ الشَّجَاعَةِ: الجِهَادُ فِي سَبِيلِ اللَّهِ وزَكَاةُ النِّعَمِ: اصْطِنَاعُ المَعْرُوفِ وزَكَاةُ العِلْمِ: بَذْلُهُ لِمُسْتَحِقِّهِ.
❤18
والقصيدةُ هِي: نَفَى عَن عَينِكَ الأَرَقُ الهُجُوعَا وَهَمٌّ يَمتَرِي مِنها الدُّمُوعَا دَخِيلٌ في الفَؤَادِ يَهِيجُ سُقماً وَحُزناً كانَ من جَذَلٍ مَنُوعَا وَتَوكَافُ الدُّمُوعِ على اكتِئَابٍ أَحَلَّ الدَّهرُ مَوُجِعَهُ الضُّلُوعَا يُرَقرِقُ أسجُمَاً دِرَرَاً وَسكبَاً يُشَبَِّهُ سَحُّها غَربَاً هَمُوعَا لِفُقدَانِ الخَضَاوِمِ مِن قُرَيشٍ وَخَيرِ الشَّافِعِينَ مَعَاً شَفِيعَا لَدَى الرَحمَنِ يَصدَعُ بالمَثَانِي…
❤5❤🔥2
قَالَ الْمُفِيدُ فِي رِسَالَتِهِ فِي مَعْنَى الْمَوْلَى: الْكُمَيْتُ مِمَّنْ اسْتُشْهِدَ بِشِعْرِهِ فِي كِتَابِ اللَّهِ، وَأَجْمَعَ أَهْلُ الْعِلْمِ عَلَى فَصَاحَتِهِ وَمَعْرِفَتِهِ بِاللُّغَةِ وَرِيَاسَتِهِ فِي النَّظْمِ وَجَلَالَتِهِ فِي الْعَرَبِ حَيْثُ يَقُولُ: وَيَوْمُ الدَّوْحِ دَوْحِ غَدِيرِ خُمٍّ أَبَانَ لَهُ الْوِلَايَةَ لَوْ أُطِيعَا حيث أَوْجَبَ لَهُ الْإِمَامَةَ بِخَبَرِ الْغَدِيرِ وَوَصَفَهُ بِالرِّي…
❤5❤🔥1
المجلس الاول 🔹الشيخ أبو متيم القحطاني 🔹الأستاذ أسد الدين الحلي
❤🔥3
مَرْبَعُ الشِيعَة pinned «عن أبي عبد الله الصادق صلوات الله عليه: صَوْمُ يَوْمِ غَدِيرِ خُمٍّ يَعْدِلُ صِيَامَ عُمْرِ الدُّنْيَا، لَوْ عَاشَ إِنْسَانٌ عُمْرَ الدُّنْيَا، ثُمَّ لَوْ صَامَ مَا عُمِّرَتِ الدُّنْيَا، لَكَانَ لَهُ ثَوَابُ ذَلِكَ، وَصِيَامُهُ يَعْدِلُ عِنْدَ اللَّهِ عَزَّ…»
عن أبي عبد الله الصادق صلوات الله عليه: صَوْمُ يَوْمِ غَدِيرِ خُمٍّ يَعْدِلُ صِيَامَ عُمْرِ الدُّنْيَا، لَوْ عَاشَ إِنْسَانٌ عُمْرَ الدُّنْيَا، ثُمَّ لَوْ صَامَ مَا عُمِّرَتِ الدُّنْيَا، لَكَانَ لَهُ ثَوَابُ ذَلِكَ، وَصِيَامُهُ يَعْدِلُ عِنْدَ اللَّهِ عَزَّ وَجَلَّ مِائَةَ حَجَّةٍ وَمِائَةَ عُمْرَةٍ، وَهُوَ عِيدُ اللَّهِ الْأَكْبَرُ، وَمَا بَعَثَ اللَّهُ عَزَّ وَجَلَّ نَبِيّاً إِلَّا وَتَعَيَّدَ فِي هَذَا الْيَوْمِ، …
🙏2
السَيِّدُ الحِميَرِيّ وأبو عمروٍ بنُ العَلَاء.. أَخْبَرَنِي مُحَمَّدُ بْنُ جَعْفَرٍ النَّحْوِيُّ، قَالَ: حَدَّثَنَا ابْنُ الْقَاسِمِ الْبَزِّيُّ، عَنْ إِسْحَاقَ بْنِ مُحَمَّدٍ النَّخَعِيِّ، عَنْ عُقْبَةَ بْنِ مَالِكٍ الدِّيلِيِّ، عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ الدُّؤَلِيِّ، قَالَ: «كُنَّا جُلُوساً عِنْدَ أَبِي عَمْرِو بْنِ الْعَلَاءِ، فَتَذَاكَرْنَا السَّيِّدَ (الحِمْيَرِيَّ)، …
❤6❤🔥2
Showing the 12 most recent of 20 posts we hold for @Marba_alshia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 25 seed channels' Telegram-generated recommendation lists in total, of which the 24 where it ranks highest are shown above. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“مَرْبَعُ الشِيعَة” (@Marba_alshia), 9,641 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Marba_alshia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.