Entry Notes — August 6, 2026 I have made additional progress on the first commentary and shall be moving on to the second one, which will be shorter, in the semi-near future.

Channel
Mission of the Emissary
@MissionoftheEmissary
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
79subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003967505922 |
|---|---|
| Type | Channel |
| Username | @MissionoftheEmissary |
| Created | Between 1 April 2026 and 22 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/MissionoftheEmissary |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 04:40 | 79 | +2 |
| 3 Sept 2026, 09:18 | 77 | -2 |
| 9 Aug 2026, 19:30 | 79 | no change |
| 6 Aug 2026, 12:04 | 79 | first reading |
Engagement
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1h 22m
- Average length
- 41m 11s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Entry Notes — August 3, 2026 Witbout pain, there is no progress, and when there is no struggle, all the roads to self-actualization fail to manifest. There can be little hope for freedom whensoever man, reflecting the images based on his experiences, perceives only negative possibilities. So, this contemplation of mine tonignt, echoes a quasi-Jungian meditation with a negligible Nietzschean influence. May the Halend…
Entry Notes — August 1, 2026 The sun shines evermore.
Celsus and "True Discourse" In his anti-Christian polemic, which is known only in quotations and fragments in Origen of Alexandria's work, Against Celsus, Celsus briefly attests to an aspect of the Mithraic mystery-cult's initiatory stage ascendancy. It is one of the few, if not the only elaborate explanations of the cult's seven-grade initiation system (as well as from a non-Christian author). This edition of the …
The New Mithraeum is an online participatory project which shared a link to an obscure YouTube channel Davy Whiteley MRM with an animated short attached. This 2022 animation, "The Legend of Mithras", portrays the creation and origin myths of Mithras, based on an unusual interpretation from archeology. I have no official comments on this yet, but I decided to reshare it for the sake of preservation. The narration is i…
[Cont.] What Roman Mithraism has taught me, and which I hope to teach others, is the value of having connection with others that are likeminded and share our values and faith in God. Friends of mine have come and vanished. Countless relationships of all kinds were failures, but I did not allow that to radicalize me against mankind as a whole—which, regrettably, has taken ahold of the mind of numerous people today. W…
A Reflection on Being Alienated Man is not a creature of isolation; he was designed, even intended, for social interactions. Earlier, one of the Seven Cardinal Vices was called "lonesomeness", and, in hindsight, a more accurate term would be asociality, essentially describing the willing intent to be disconnected from people and from civil life. This has proven dangerous and unnatural, not just by modern standards o…
[General Note] Someone (bless his heart) has brought it to my attention that my future edits all contained AI-generated sound, effectively masked as "music". I am glad he warned me and feel indebted to his sharp notice. I am suspending all future music shares and video editing with musical sound indefinitely until I can refine my research methods to weed out AI creations. In the past, I had mistakenly assumed that A…
If we forget our relationships with our ancestors, then we will drift aimlessly into a future defined by oblivion. A tree has roots in the ground. We have connection in the blood of our forefathers. They are the reason we exist, in spite of any shortcomings they had.
Julian the Luminary The following quotes come from Himerius of Bithynia's Orations, Ch. 62 of Oration 9 according to Pgs. 60-61 of Rev. A. S. Geden's 1925 work, Select Passages Illustrating Mithraism, which is part of a panegyric to Flavius Claudius Julianus: "He (i.e. Julian) by his virtue dispelled the darkness which forbade the uplifting of the hands to the Sun, and as though from the cheerless life of an underwo…
A Living Faith with Bliss Two years ago, I rebutted the common claim against following "a dead faith". Let the words speak for themselves. "There are those people in this day and age that remark, "How can you worship a dead god?" Dead? Why, there is no such thing when such a creator permeates all of existence. There is no such thing as dead creators and dead destroyers, even when popular consciousness of them has f…
[Cont.] And the sublime image of Lord Sauil (Sol) meeting Lord Metsk (Mithras) comes alive, as vivid as their famously iconographic portrayal, sharing the bread and wine together, shaking hands, and each extend their arm outward to salute one final time, before Lord Metsk departs for the interstellar spheres ahead. That is no ordinary feast, but is the Final Banquet, the Feast of Victory, and the Passage to Dōmsgard…
Showing the 12 most recent of 20 posts we hold for @MissionoftheEmissary. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“Mission of the Emissary” (@MissionoftheEmissary), 79 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/MissionoftheEmissary.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.