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Channel

مبادرة عفاف | Afaf initiative

@Mobadarat_afaf_c

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,878subscribers

+195 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002437951141
TypeChannel
Username@Mobadarat_afaf_c
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live19 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/Mobadarat_afaf_c

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,6831,8801,781.56 August 2026 — 1,683 subscribers6 August 2026 — 1,683 subscribers6 August 2026 — 1,685 subscribers10 August 2026 — 1,688 subscribers12 August 2026 — 1,692 subscribers16 August 2026 — 1,722 subscribers19 August 2026 — 1,715 subscribers21 August 2026 — 1,736 subscribers25 August 2026 — 1,737 subscribers28 August 2026 — 1,743 subscribers31 August 2026 — 1,737 subscribers7 September 2026 — 1,738 subscribers11 September 2026 — 1,876 subscribers14 September 2026 — 1,880 subscribers19 September 2026 — 1,878 subscribers1,8786 August 202619 September 2026
15 measurements spanning 44 days, net +195. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,653–1,910 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 05:181,878-2
14 Sept 2026, 21:401,880+4
11 Sept 2026, 14:191,876+138
7 Sept 2026, 06:361,738+1
31 Aug 2026, 00:261,737-6
28 Aug 2026, 02:441,743+6
25 Aug 2026, 04:171,737+1
21 Aug 2026, 23:451,736+21
19 Aug 2026, 00:531,715-7
16 Aug 2026, 08:281,722+30
12 Aug 2026, 18:431,692+4
10 Aug 2026, 02:111,688+3
6 Aug 2026, 21:061,685+2
6 Aug 2026, 07:171,683no change
6 Aug 2026, 05:181,683first reading

Engagement

20 posts held, back to 31 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

892 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 59.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 604195900042825430253459.9%
custom 611371111921222180435840.1%

Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 892 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 31 March 2026 to 25 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

25 Jul 2026, 12:01 UTC≈1,840 views35 reactionsread 7 August 2026

تصحيح مفهوم خاطئ في جواب الاستخارة بسم الله والحمد لله والصلاة والسلام على رسول الله، وبعد: يتكرر كثيرا بين إخواننا وأخواتنا -من المبادرة وخارجها- قول "لم أرتح له/لها"، ويكثر هذا عند الأخوات خاصة وإن كان لم يسلم منه الإخوة أيضا. فبعضهم يقول هذا دون استخارة أصلا، بمجرد حدس أو إحساس. وبعضهم بعد الاستخارة يقول: لم أرتح، أو أحسست بنفور -دون سبب مقنع-، أو كان شعوري عاديا ولم يكن جيدا جدا، أو رأيت حلما فيه تنفير من هذا…

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3 Jul 2026, 19:15 UTC≈1,690 views29 reactionsread 7 August 2026
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Sa'īd ibn Jubayr said: Ibn Abbās met me and asked, Have you married? I replied, No. He said, Get married. Later, he met me again and asked, Have you married? I replied, No. He said, Get married, for the best of this Ummah 🌑 had the greatest number of wives. [Musnad Imām Ahmad]. @Mobadarat_afaf_c

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12 Jun 2026, 17:31 UTC≈2,580 views40 reactionsread 7 August 2026
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Abdullāh ibn Masūd 💚 said: If there were only ten days left of my life, and I knew that I would die at the end of them, and among those days there was a day in which I had the ability to marry, I would marry for fear of falling into temptation (fitnah). [Sunan Saīd ibn Mansūr]. @Mobadarat_afaf_c

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11 Jun 2026, 08:19 UTC≈3,160 views36 reactionsread 7 August 2026
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Wahb ibn Munabbih 🖇 said : The unmarried person is like a tree standing alone in an open wilderness the winds keep swaying it this way and that. [Musannaf of Abd al-Razzāq]. @Mobadarat_afaf_c

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7 Jun 2026, 13:58 UTC≈3,060 views67 reactionsread 7 August 2026

السلام عليكم ورحمة الله وبركاته 🖋تتقدّم إدارة مبادرة عفاف بخالص الاعتذار للأخوات الكريمات عن التباطؤ الذي طرأ على أعمال قسم النساء خلال الفترة الماضية، وما نتج عنه من تأخير في متابعة بعض الرسائل والطلبات، وذلك بسبب ظرفٍ تقني وإداري خارج عن الإرادة. وقد تمّ، بحمد الله تعالى، تدارك الخلل ومعالجة أسبابه، وعادت الأمور إلى مسارها المعتاد. وعليه، سيستأنف القسم أعماله بصورةٍ كاملة ابتداءً من يوم الغد، مع متابعة جميع الرس…

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31 May 2026, 09:22 UTC≈3,320 views48 reactionsread 7 August 2026

السلام عليكم ورحمة الله وبركاته 🔊بِسْمِ الله نَستأنف نُعلن بفضل الله أننا اليوم نعود في المبادرة إلى دوام العمل، واستقبال الطلبات🔁 ⭐️حساب النساء @Mobadarat_afaf_w ⭐️حساب الرجال @Mobadarat_afaf واستئناف عرض الإخوة على الأخوات، والأخوات على الإخوة، وفق الضوابط المُبادرة.👆 مرحبًا بكم من جديد 🌸 نسأل الله أن يبارك في هذا السعي، وأن يكتب به الإعفاف، ويجمع به القلوب على طاعته، ويرزق الجميع الزوج الصالح والذرية الطي…

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27 May 2026, 05:00 UTC≈2,860 views37 reactionsread 7 August 2026

▪️الحمد لله الذي بلّغنا أيام الطاعات، وجعل في الأعياد نفحاتٍ ورحمةً وبركات. نسأل المولى سبحانه أن يتقبّل الطاعات والقربات، وأن يجعل هذا العيد فاتحة خيرٍ وبركةٍ وأمنٍ وإيمان، وأن يرزقنا وإيّاكم الإخلاص والثبات وحسن القبول. أعاده الله علينا وعليكم وعلى أهل السنة بالخير واليُمن والتمكين، وكل عام وأنتم إلى الله أقرب. 🖌 إدارة مبادرة عفاف

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26 May 2026, 08:33 UTC≈2,710 views35 reactionsread 7 August 2026

السلام عليكم ورحمة الله وبركاته 📢تعلن إدارة مبادرة عفاف عن توقف العمل خلال أيام عيد الأضحى المبارك ابتداءً من ⬅️ الأربعاء ١٠ ذو الحجة ١٤٤٧هـ وذلك لمدة أربعة أيام، على أن يُستأنف العمل بعد انتهاء إجازة العيد مباشرة. ▪️نسأل الله أن يتقبل منا ومنكم صالح الأعمال، وأن يعيده عليكم بالخير واليمن والبركات. 〰️كل عام وأنتم بخير وعيدكم مبارك.〰️

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26 May 2026, 05:55 UTC≈2,490 views31 reactionsread 7 August 2026

حَدَّثَنَا أَبُو عَمْرٍو مُسْلِمُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنْ حَمَّادِ بْنِ أَبِي حُمَيْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ 🖇 قَالَ: «خَيْرُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ، وَخَيْرُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ…

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7 May 2026, 12:02 UTC≈3,920 views26 reactionsread 7 August 2026

[2] مفهوم الزواج في الإسلام الحمد لله الذي أحكم شرعه، وأقامه على ميزان الحكمة والعدل، فجعل الزواج آيةً من آياته🖇، وسبيلاً لحفظ الدين والنفس، وربط به بين القلوب بعد تفرّقها، وأودع فيه من أسرار السكن والمودّة ما تعجز العقول عن إدراك كُنهه، والصلاة والسلام على من بلّغ الرسالة، وبيّن السبيل، وقال🖇 النكاح من سنتي، فمن لم يعمل بسنتي فليس مني، وتزوجوا، فإني مكاثر بكم الأمم، ومن كان ذا طَول فلينكح، ومن لم يجد فعليه بالصيام،…

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24 Apr 2026, 11:02 UTC≈6,820 views38 reactionsread 7 August 2026

[1] تصحيح النية في الزواج إن الله جعل القلوب محالَّ نظره، ورتّب على مقاصدها آثار الأعمال ونتائجها عن رسولَ اللهِ 🖇 يقولُ: «إنَّما الأعمالُ بالنّياتِ وإنَّما لكلِّ امرئٍ ما نَوى، فمن كَانَت هِجرتُهُ إلى اللهِ ورسولهِ فهجرتُهُ إلى اللهِ ورسولهِ، ومن كانت هجرتُهُ لدنيا يُصِيبُهَا أو امرأةٍ يَنكِحُها فهِجرَتُهُ إلى ما هاجرَ إليه» رواه البخاري فإنَّ الحديث عن الزواج لا ينبغي أن يُبتدأ بصورته الظاهرة، ولا بترتيباته الاج…

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23 Apr 2026, 06:53 UTC≈2,730 views59 reactionsread 7 August 2026

السلام عليكم ورحمة الله وبركاته بعون الله وتوفيقه، نُعلن عن إطلاق هذه السلسلة التعليمية في قناتنا، والتي سنسير فيها خطوةً خطوة، نستنير فيها بهدي الكتاب والسنة، وبما نُقل عن السلف الكرام في باب الزواج وبناء الأسرة. سنعمد بإذن الله إلى نشر منشورٍ واحدٍ في كل أسبوع، نُعالج فيه موضوعًا من موضوعات الزواج، تصحيحًا للمفاهيم، وتقويمًا للمسار، وردًّا للأمر إلى أصوله الشرعية. نسأل الله أن يجعل هذه السلسلة نافعةً، مباركةً، …

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Showing the 12 most recent of 20 posts we hold for @Mobadarat_afaf_c. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“مبادرة عفاف | Afaf initiative” (@Mobadarat_afaf_c), 1,878 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Mobadarat_afaf_c.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.