هل تُرانا نَلْتقِي أمْ أنّها كانَتْ اللُّقيَا عَلَى أرْضِ السَّرابِ!

Channel
مُدَّكِر
@Modaker_7
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,438subscribers
-13 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001509427886 |
|---|---|
| Type | Channel |
| Username | @Modaker_7 |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 3 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 3 September 2026 |
| On Telegram | t.me/Modaker_7 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Sept 2026, 06:37 | 1,438 | -4 |
| 30 Aug 2026, 23:36 | 1,442 | -3 |
| 24 Aug 2026, 19:17 | 1,445 | -4 |
| 21 Aug 2026, 00:33 | 1,449 | -1 |
| 17 Aug 2026, 15:58 | 1,450 | -2 |
| 11 Aug 2026, 12:32 | 1,452 | +1 |
| 8 Aug 2026, 17:38 | 1,451 | no change |
| 8 Aug 2026, 08:31 | 1,451 | first reading |
Engagement
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
وَقَد تَلتَقي الأَشتاتُ بَعدَ تَفَرُّقٍ وَقَد تُدرَكُ الحاجاتُ وَهيَ بَعيدُ!
أليسّ لافِتًا لِلنظرِ أنّ مُوسى عليهِ السّلام كان الوحِيد مِن الأنبِياءِ الذي عانى مِن قِلّةِ فصاحتهُ وعُقدة لِسانهُ؟! ورُغم ذلِك كان الوحِيد الذي اختارَ اللّٰه تعالى أن يمنحهُ شرفَ أن كلّمهُ تَكلِيمًا؟! سُبحان اللّٰه.. نحنُ عِند اللّٰه تعالى بِقُلُوبِنا لا بِأيّ شيءٍ آخَر لديّنا.
مِن أدفأِ معاني لُطفِ اللَّطيفِ سُبحانه: ما ذكرهُ الإمامُ البغوي في تفسيرهِ فقالَ رحمهُ اللّٰه: "اللَّطيفُ الَّذي يُنسي العبادَ ذنوبَهم لئلَّا يخجلوا".
اناديك بِكل ذرة في كيَاني ألا تتَخلى عني مهمَا بدر منِي .. فَأنا عبدكَ الضَّعيف.
“اللَّهُم أدِّبني، أدِّبني فِي قولي، وعَملي؛ لأعبدَك بأدَبٍ، وأدعُوك بأدَب. أدِّبني، حتى تكمنَ فِي قلبي البصيرةَ؛ فأرَى الحقَّ حقًّا وأتبعَهُ، والبَاطلَ باطلًا وأجتنبَه. أدِّبني، حتى أُرزَقَ الفصاحةَ فِي لساني، والبلاغةَ فِي جوامعِ الكلمِ“.
أعوذ بالله من يوم بدون صلاة
رحلة إصلاح النفس -باطنيا وظاهريا- رحلة شاقة طويلة، وكلما زادت الأمور المألوفة المعيقة عن الإصلاح زادت المشقة، فالفطام عن المألوف شديد.. لكن رغم مشقتها هي الطريق الوحيد للسكينة في الدنيا والنعيم في الآخره، والله يعين من صدق.. -ابراهيم المنوفي
وكأنّه يبحثُ عن شئ ولَم يصِل إليه بَعد..
قلبي إلى لقيا الحبيب شغوفُﷺ..
اللهم ما سألناك من خير فأعطِنا، وما لم نسألك فابتدأنا وما لم تبلغه مسألتنا من خيري الدنيا والآخرة فبلغنا إيّاه.
ومن سوء الأدب في المجالسة: أن تقطع على جليسك حديثه، أو تبدره إلى تمام ما ابتدأ به خبرًا كان أو شعرًا، تتمّ له البيت الذي بدأ به، وتريه أنك أحفظ منه. فهذا غايةٌ في سوء المجالسة، بل يجب أن تصغي إليه كأنك لم تسمعه قط إلاّ منه. ابن عبد البر | بهجة المجالس
Showing the 12 most recent of 20 posts we hold for @Modaker_7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 September 2026 — this entry's latest reading, not the date you are reading this.
“مُدَّكِر” (@Modaker_7), 1,438 subscribers as measured 3 September 2026. Telegram Register, tgregister.com/channel/Modaker_7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.