5 Aug 2026, 19:20 UTC160 viewsread 11 August 2026
Sticker
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Channel
مُحَمَّد بن صَالِح بن عُثَيْمِين
@Mohammed_binothimeen
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,433subscribers
-11 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001614555534 |
|---|---|
| Type | Channel |
| Username | @Mohammed_binothimeen |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Mohammed_binothimeen |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:42 | 2,433 | +1 |
| 14 Sept 2026, 03:55 | 2,432 | +1 |
| 10 Sept 2026, 02:17 | 2,431 | -6 |
| 4 Sept 2026, 11:18 | 2,437 | -2 |
| 31 Aug 2026, 14:55 | 2,439 | +1 |
| 28 Aug 2026, 09:54 | 2,438 | +1 |
| 25 Aug 2026, 05:13 | 2,437 | +2 |
| 22 Aug 2026, 02:15 | 2,435 | +1 |
| 18 Aug 2026, 10:47 | 2,434 | -5 |
| 15 Aug 2026, 14:24 | 2,439 | -2 |
| 12 Aug 2026, 06:32 | 2,441 | -3 |
| 11 Aug 2026, 09:30 | 2,444 | no change |
| 11 Aug 2026, 09:20 | 2,444 | first reading |
Engagement
20 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 07s
- Average length
- 1m 07s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
5 Aug 2026, 19:17 UTC160 viewsread 11 August 2026
- من آداب طالب العِلم العيشُ بين الكِتَابِ والسُّنَّة، فَهُمَا كَالْجَنَاحَيْنِ للطَّائِرِ، والطائرُ لا يَطيرُ إلا بجَنَاحَيْنِ إذا انْكَسَرَ أحدُهُما لم يَطِرْ، لذالك لا تهتمَّ بالسُّنة وتغفل القُرآن، أو تهتمَّ بالقُرآن وتغفل عن السُّنة، فكثيرٌ من طلبة العلم يعتني بالسُّنة وشُروحها ورجالها، ومصطلحاتها اعتناءًا كاملاً، لكن لو سألته عن آيةٍ من كتاب الله لرأيتهُ جاهلاً بها، وهذا غلطٌ كبيرٍ فلا بُدَّ أن يكون الكتاب وال…
3 Aug 2026, 18:15 UTC215 viewsread 11 August 2026
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3 Aug 2026, 18:15 UTC217 viewsread 11 August 2026
- فَمَنْ جَلَسَ مَجْلِسَ المُنْكَرِ وَجَبَ عليه أن يَنْهَى عَنْ هذا المُنْكَرِ، فإن تَرَكُوهُ فَهَذَا المطلوب، وإن لم تَسْتَقِمْ وأصَرُّوا على مُنْكِرِهِمْ فالواجِبِ أن يَنْصِرِفَ، خِلاَفًا لما يَتَوَهَّمُه بعضُ العامة من قول الرسول ﷺ: (فإنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ) أخرجهُ مسلم، فيقول أنا كَارِهٌ لهذَا المُنْكَرِ في قَلْبِي، وهو جَالِسٌ مع أهلهِ. -الشيخ ابن عُثيمين 📘شرح حلية طالب العلم (صـ٦٧).
2 Aug 2026, 23:26 UTC228 viewsread 11 August 2026
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2 Aug 2026, 23:26 UTC225 viewsread 11 August 2026
- فمن المُهِمِّ لطالبِ العلمِ، أن يَتْرُك الجِدَالَ والمِرَاءَ، ويَتْرُك ما يَرِدُ على ذِهْنِهِ من الإيرَادَاتِ، وأن لا يَتَنَطَّعَ، بل يَجْعَلُ عِلْمُهُ سَهْلاً مُيَسَّرًا، فهذا الأعربيُّ يجيءُ ببَعِيرهِ يسألُ النَّبِيَّ -عليه الصلاة والسلام- عن مَسَائِلَ الدِّينِ، ويَنْصَرِفُ دون مُنَاقَشَةٍ؛ لأنه ليسَ عِنْدَهُ إلاَّ التَّسْلِيمَ، أما المُنَاقَشَاتُ والمِرَاءُ والجِدَالُ فهذا يَضُرُّ الإنسانَ، ويَجْلِبُ الآثَامَ، …
2 Aug 2026, 23:17 UTC212 viewsread 11 August 2026
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2 Aug 2026, 23:16 UTC217 viewsread 11 August 2026
- فيَنْبَغِي لِطالِبِ العِلم أن يَبْتَعِدَ عن الخِفَّةِ سواء أكَانَتْ في مِشْيَتهِ أو في تَعَامُلِهِ مع الناس، وأَلاَّ يُكْثِرَ من القَهْقَهَةِ التي تُميتُ القلبَ، وتُذْهِبُ الوَقَارَ، بل يكونُ خافِضًا للجَناحِ، مُتَأَدِّبًا بالآدابِ التي تَلِيقُ بطالبِ العِلم. -الشيخ ابن عُثيمين 📘شرح حلية طالب العلم (صـ٣٧).
27 Jul 2026, 01:19 UTC378 viewsread 11 August 2026
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27 Jul 2026, 01:18 UTC385 viewsread 11 August 2026
Video
- لا فائدةَ من القلق؛ فما قدَّره الله لا تستطيعُ تغييره!
23 Jul 2026, 23:40 UTC417 viewsread 11 August 2026
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23 Jul 2026, 23:39 UTC420 viewsread 11 August 2026
Voice message
- دُعاء المُضطر بيقين!
Showing the 12 most recent of 20 posts we hold for @Mohammed_binothimeen. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“مُحَمَّد بن صَالِح بن عُثَيْمِين” (@Mohammed_binothimeen), 2,433 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Mohammed_binothimeen.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.