مَفاتيحُ الشُّرورِ 6ـ الإمامُ الباقرُ (عَلَيهِ الّسَلامُ): إنَّ اللّهَ عَزَّوجلَّ جَعَلَ لِلشَّرِّ أقفالاً وجَعَلَ مَفاتِيحَ تِلكَ الأقفالِ الشَّرابَ ، والكَذِبُ شَرٌّ مِنَ الشَّرابِ. The Keys to All Evils 6– Imam al-Baqir (a.s.) said, 'Verily Allah, Mighty and Exalted, created locks for all evils, and he made the keys to those locks to be alcohol; and lying is worse than alcohol.’[Bihar al-Anwar, v. 72, p. 236, …

Channel
Prophet Muhammad (pbuh)
@Muhammad_pbuh
On this record: Growth · Engagement · Posts · Citations · Cite this entry
38subscribers
+2 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001378752570 |
|---|---|
| Type | Channel |
| Username | @Muhammad_pbuh |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Muhammad_pbuh |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 13:22 | 38 | +1 |
| 30 Aug 2026, 05:08 | 37 | +1 |
| 10 Aug 2026, 23:01 | 36 | no change |
| 10 Aug 2026, 06:00 | 36 | first reading |
Engagement
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
5ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): فاعِلُ الشَّرِّ شَرٌّ مِنهُ. 5– Imam Ali (a.s.) said, 'The doer of evil is worse than the evil itself.’[Nahjul Balaghah, Saying 32] 5 – Imam Ali (a.s.) alisema, 'Mtendaji wa uovu ni mbaya zaidi kuliko uovu wenyewe.’[Nahjul Balaghah, Msemo 32]
4ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنّهُ ليسَ شَيءٌ بِشرٍّ مِنَ الشَّرِّ إلّا عِقابَهُ ، ولَيسَ شَيءٌ بِخَيرٍ مِنَ الخَيرِ إلّا ثَوابَهُ. 4 – Imam Ali (a.s.) said, 'There is nothing worse than an evil deed except for its own punishment, and there is nothing better than a good deed except for its own reward.’[Nahjul Balaghah, Sermon 114] 4 – Imam Ali (a.s.) alisema, ‘Hakuna kitu kibaya zaidi kuliko tendo ovu isip…
شَرٌّ مِنَ الشَّرِّ 3ـ رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): خَصلَتانِ ليسَ فَوقَهُما مِنَ البِرِّ شَيءٌ: الإيمانُ بِاللّه والنَّفعُ لِعبادِ اللّهِ ، وخَصلَتانِ لَيسَ فَوقَهُما مِنَ الشَّرِّ شَيءٌ: الشِّركُ بِاللّهِ والضُّرُّ لِعِبادِ اللّهِ. Worst of Evil 3– The Prophet (S) said, 'There are two virtues unexcelled by anything better: faith in Allah, and being of benefit to Allah's servants. And ther…
2ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنّ اللّهَ سبحانَهُ أنزَلَ كِتاباً هادِيَاً بَيَّنَ فيه الخَيرَ والشَّرَّ ، فَخُذُوا نَهجَ الخَيرِ تَهتَدُوا ، واصدِفُوا عَن سَمْتِ الشَّرِّ تَقصِدُوا. 2– Imam Ali (a.s.) said, 'Allah, Glorified be He, has sent down a guiding Book wherein He has explained good and evil, so adopt the course of good so that you be rightly guided, and turn away from the direction of evil so that y…
الشَّر مِعيارُ الخَيرِ وَالشَّرِّ 1ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ما خَيرٌ بِخَيرٍ بَعدَهُ النارُ ، وما شَرٌّ بِشَرٍّ بَعدَهُ الجَنَّةُ ، وكُلُّ نَعيمٍ دُونَ الجَنَّةِ فهُو مَحقورٌ ، وكُلُّ بَلاءٍ دُونَ النارِ عافِيَةٌ. Evil The Yardstick of Good and Evil 1– Imam Ali (a.s.) said, 'That good whose end consequence is the Fire is not good, and that hardship whose end consequence is Paradise is not bad. Every …
عَداوَةُ النّاسِ لِما جَهِلوا 18ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): النّاسُ أعداءُ ما جَهِلوا. People’s Hostility Towards That Which They are Ignorant of 18– Imam Ali (a.s.) said, ‘People are hostile towards that which they are ignorant of.’[Nahjul Balaghah, Sayings 172 and 438] Uadui wa Watu kwa Yale Ambayo Hawayajui 18– Imam Ali (a.s.) alisema, ‘Watu ni maadui kwa yale wasiyoyajua.’[Nahjul Balaghah, Misemo 17…
ما يَنبَغي التَّسَلُّحُ بِهِ عَلَى الأعداءِ 17ـ لقمانُ (عَلَيهِ الّسَلامُ) ـ في وَصِيَّتِهِ لاِبنِهِ ـ: يا بُنَيَّ ، لِيَكُن مِمّا تَتَسَلَّحُ بِهِ عَلى عَدُوِّكَ فَتَصرَعُهُ المُماسَحَةُ وإعلانُ الرِّضا عَنهُ ، ولا تُزاوِلْهُ بِالمُجانَبَةِ فيَبدُوَ لَهُ ما في نَفسِكَ فَيتَأهَّبَ لَكَ. How to Arm Oneself Against Enemies 17– Luqman (a.s.) said in his advice to his son, ‘O my son, let your weapons against your enem…
16ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَنِاستَصلَحَ الأضدادَ بَلَغَ المُرادَ. 16– Imam Ali (a.s.) said, ‘He who reconciles with the opposition achieves his aim.’[Ghurar al-Hikam, no. 8043] 16 – Imam Ali (a.s.) alisema, ‘Yeye anayepatana na adui yake anafikia lengo lake.’ [Ghurar al-Hikam, nambari 8043]
استِصلاحُ الأعداءِ 15ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَنِ استَصلَحَ عَدُوَّهُ زَادَ في عَدَدِهِ. Reconciling With One’s Enemies 15– Imam Ali (a.s.) said, ‘He who reconciles with his enemy increases the numbers on his own side.’[Ghurar al-Hikam, no. 8230] Kupatana na Maadui wa Mtu 15– Imam Ali (a.s.) alisema, ‘Yeye anayepatana na adui yake huongeza idadi upande wake.’[Ghurar al-Hikam, nambari 8230]
14ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): لاتَستَصغِرَنَعَدُوّاً وإنضَعُفَ . 14– Imam Ali (a.s.) said, ‘Never underestimate an enemy even if he be weak.’[Ghurar al-Hikam, no. 10216] 14 – Imam Ali (a.s.) alisema, ‘Usimdharau adui hata kama ni dhaifu.’ [Ghurar al-Hikam, nambari 10216]
13ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن نامَ لَم يُنَمْ عَنهُ . 13– Imam Ali (a.s.) said, ‘He who overlooks [his enemy] is himself surely not overlooked.’[Nahjul Balaghah, Letter 62] 13 – Imam Ali (a.s.) alisema, ‘Yeye anayempuuza [adui yake] hakika yeye mwenyewe hatapuuzwa.’ [Nahjul Balaghah, Barua ya 62]
Showing the 12 most recent of 20 posts we hold for @Muhammad_pbuh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
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Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Prophet Muhammad (pbuh)” (@Muhammad_pbuh), 38 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Muhammad_pbuh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.