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Channel

طَمأنينـة

@Nhr_k

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

253subscribers

-7 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001807515573
TypeChannel
Username@Nhr_k
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live19 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/Nhr_k

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

253260256.511 August 2026 — 260 subscribers12 August 2026 — 260 subscribers19 August 2026 — 259 subscribers26 August 2026 — 260 subscribers2 September 2026 — 257 subscribers11 September 2026 — 256 subscribers19 September 2026 — 253 subscribers11 August 202619 September 2026
7 measurements spanning 38 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 252–261 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 01:42253-3
11 Sept 2026, 08:56256-1
2 Sept 2026, 07:04257-3
26 Aug 2026, 07:25260+1
19 Aug 2026, 22:54259-1
12 Aug 2026, 14:58260no change
11 Aug 2026, 22:16260first reading

Engagement

20 posts held, back to 10 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

11 Aug 2026, 22:08 UTC1 viewsread 11 August 2026
Forwarded from @QuranKarimoff

🔖• قال رسول الله 📿 : ▫️ينزل ربنا تبارك وتعالى كُلَّ ليلة إلى السَّمَاءِ الدنيا حِينَ يبقى ثلث الليل الآخر يقول : مَنْ يدعوني فاستجيب لَهُ من يسألني فأعطيه،مَنْ يستغفرني فاغفر له ▫️ الوتر | اذكروني في دعائكم.

11 Aug 2026, 19:01 UTC5 viewsread 11 August 2026

‏"خاطبوا الله في الخفاء فلن يرد الله قلباً اتاه يستظل برحمته من متاعب الحياة" ‏-الوتر🕊.

11 Aug 2026, 18:13 UTC5 viewsread 11 August 2026
Voice message

ٱسْلُكْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍۢ وَٱضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ ٱلرَّهْبِ ۖ فَذَٰنِكَ بُرْهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَٰسِقِينَ ﴿٣٢﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "أدخل يدك في فتحة قميصك وأخرجها تخرج بيضاء كالثلج مِن غير مرض ولا برص، واضمم إليك يدك لتأمن من الخوف، فهاتان اللتان أري

11 Aug 2026, 17:08 UTC5 viewsread 11 August 2026

"يارب أبدلنا خيرًا من آمالنا التي خططنا لها ، وخيرًا مما نظن ومما نحلم ، وفوق ما نتمنى وأفضل مما نستحق". .

11 Aug 2026, 14:15 UTC5 viewsread 11 August 2026
Voice message

وَأَنْ أَلْقِ عَصَاكَ ۖ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّۭ وَلَّىٰ مُدْبِرًۭا وَلَمْ يُعَقِّبْ ۚ يَٰمُوسَىٰٓ أَقْبِلْ وَلَا تَخَفْ ۖ إِنَّكَ مِنَ ٱلْءَامِنِينَ ﴿٣١﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "فلما أتى موسى النار ناداه الله من جانب الوادي الأيمن لموسى في البقعة المباركة من جانب الشجرة: أن يا موسى إني أنا الله رب العالين، وأن ألق عصاك، فألقاها موسى، فصارت حية ت

11 Aug 2026, 10:26 UTC8 viewsread 11 August 2026
Voice message

فَلَمَّآ أَتَىٰهَا نُودِىَ مِن شَٰطِئِ ٱلْوَادِ ٱلْأَيْمَنِ فِى ٱلْبُقْعَةِ ٱلْمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّىٓ أَنَا ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ﴿٣٠﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "فلما أتى موسى النار ناداه الله من جانب الوادي الأيمن لموسى في البقعة المباركة من جانب الشجرة: أن يا موسى إني أنا الله رب العالين، وأن ألق عصاك، فألقاها موسى، فصارت حية تسعى، ف

11 Aug 2026, 09:12 UTC8 viewsread 11 August 2026

‏﴿ وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ﴾ ‏- سُبحان الله . ‏- الحَمد لله . ‏- لا إله إلا الله . ‏- الله أكبر . ‏- لا حَول و لا قوة إلا بالله . ‏- سُبحان الله و بِحمده . ‏- سُبحان الله العَظيم . ‏- أستغفِرُ الله الْعَلِيُّ الْعَظِيم وَأَتُوبُ إِلَيْهِ. -لا إِلَهَ إِلا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ. -اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ. -يا مقلِّبَ القلوبِ ثَبِّتْ ق

Showing the 12 most recent of 20 posts we hold for @Nhr_k. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“طَمأنينـة” (@Nhr_k), 253 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Nhr_k.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.