Sermon: Joy of War Text: Exodus 15:3 August 2026 “The LORD is a man of war: the LORD is his name.” Exodus 15:3 (KJV) @AntiPriestMan @NoPriestsHere

Channel
KJV Gospel Preaching
@NoPriestsHere
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,180subscribers
+50 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001525927328 |
|---|---|
| Type | Channel |
| Username | @NoPriestsHere |
| Created | 31 December 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/NoPriestsHere |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 08:57 | 1,180 | +4 |
| 13 Sept 2026, 05:17 | 1,176 | +1 |
| 9 Sept 2026, 08:01 | 1,175 | +12 |
| 3 Sept 2026, 18:58 | 1,163 | +1 |
| 31 Aug 2026, 01:37 | 1,162 | +12 |
| 28 Aug 2026, 11:23 | 1,150 | +2 |
| 25 Aug 2026, 04:48 | 1,148 | +3 |
| 22 Aug 2026, 10:35 | 1,145 | +2 |
| 19 Aug 2026, 08:44 | 1,143 | +4 |
| 16 Aug 2026, 05:05 | 1,139 | +2 |
| 13 Aug 2026, 00:54 | 1,137 | +6 |
| 9 Aug 2026, 19:51 | 1,131 | +2 |
| 7 Aug 2026, 01:02 | 1,129 | -1 |
| 6 Aug 2026, 12:03 | 1,130 | no change |
| 6 Aug 2026, 11:06 | 1,130 | first reading |
Engagement
20 posts held, back to 23 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
Sermon: Mercy! Text: James 2:13 July 2026 “For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” James 2:13 (KJV) @AntiPriestMan @NoPriestsHere
Sermon: Never Alone! Text: Deuteronomy 4:31 & 31:6, Hebrews 13:5-6 July 2026 “Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.” Deuteronomy 31:6 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that…
Sermon: Thy Soul is Required of Thee! Text: Luke 12:13-22 July 2026 “But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” Luke 12:20 (KJV) @AntiPriestMan @NoPriestsHere
Sermon: What is Freedom? Text: Acts 22:25-29 July 2026 “And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.” Acts 22:28 (KJV) @AntiPriestMan @NoPriestsHere
Sermon: Circumcision of the Heart! Text: Romans 2:25-29 June 2026 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Romans 2 @AntiPriestMan @NoPriestsHere
Sermon: What Lies Ahead! Text: Romans 2:17-24 June 2026 “For the name of God is blasphemed among the Gentiles through you, as it is written.” Romans 2:24 (KJV) @AntiPriestMan @NoPriestsHere
Sermon: The Marathon to Glory: Endure with Patience Text: 2 Timothy 2:1-5 June 2026 “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Romans 8:18 (KJV) For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things …
Sermon: The Day of Wrath & Judgement Text: Romans 2:4-16 June 2026 “But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;” Romans 2:5 (KJV) @AntiPriestMan @NoPriestsHere
Sermon: The Holy Ghost! Text: 1 John 5:7 May 2026 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see …
Sermon: The Battle For Souls! Text: Romans 2:4 May 2026 “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Romans 2:4 @AntiPriestMan @NoPriestsHere
Sermon: What is Truth? Text: Romans 2:1-3 May 2026 “Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.” John 18:38 (KJV) “But we are sure that the judgment of God is according to truth against them which commit such things.” — Romans 2:2 (KJV) @AntiPriestMan @NoPriestsHere
Showing the 12 most recent of 20 posts we hold for @NoPriestsHere. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“KJV Gospel Preaching” (@NoPriestsHere), 1,180 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/NoPriestsHere.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.