Channel
@Nolawii27
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
813subscribers
+266 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002565493985 |
|---|---|
| Type | Channel |
| Username | @Nolawii27 |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Nolawii27 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 02:41 | 813 | +15 |
| 10 Sept 2026, 13:17 | 798 | +73 |
| 1 Sept 2026, 16:54 | 725 | +58 |
| 26 Aug 2026, 16:42 | 667 | +36 |
| 20 Aug 2026, 17:05 | 631 | +42 |
| 14 Aug 2026, 04:48 | 589 | +38 |
| 8 Aug 2026, 03:45 | 551 | no change |
| 7 Aug 2026, 17:05 | 551 | +4 |
| 7 Aug 2026, 14:00 | 547 | first reading |
20 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
200 reactions across 19 posts, in 8 distinct kinds. The most used accounts for 68.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 136 | 68.0% | |
| 🔥 | 23 | 11.5% | |
| 🙏 | 15 | 7.50% | |
| 👍 | 11 | 5.50% | |
| 😭 | 8 | 4.00% | |
| 🥰 | 4 | 2.00% | |
| 👏 | 2 | 1.00% | |
| 😢 | 1 | 0.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 200 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
እግዚአብሔር ፈርዶ ከመቅረትና ፍርድን ከመሻር የፍቅርና የፍርድ አማራጮች ሦስተኛውን መረጠ አልን እንጂ የወሰነው ውሳኔ ግን ፍርዱን ከመሻር የበለጠ ፍቅር ነው፡፡ ተከሳሹን ለማዳን ፍርዱን በራሱ ላይ የሚፈርድ ዳኛ እንዴት ያለ ነው? ወንጀለኛውን ነፃ ለማውጣት ራሱ የሚታሰር ዳኛ ፣ ጥፋተኛውን ለማዳንስ የሚገረፍ ዳኛ እንዴት ያለ ነው? “ነፍሱን ስለ ወዳጆቹ ከመስጠት ይልቅ ከዚህ የሚበልጥ ፍቅር ለማንም የለውም' “ፍቅር ኃያል ወልድን ከዙፋኑ ድረስ ሳበው እስከ ሞትም አደረሰው' ዮሐ. ፲፭፥፲፫ የአግዚአብሔርን ቃል ወደ ምድር ይወርድ ዘንድ ፣ ከድንግል ማርያም ሰው ይሆን ዘንድ ፣ በጨርቅ ይጠቀለል ዘንድ ፣ በበረት ውስጥ ይጣል ዘንድ ፣ ከሴት ልጅ ጡቶች ወተትን …
🙏5
Signed አቢ
'ማርያምና ሔዋን የአንድ ሰው ሰውነት ላይ ያሉ ዓይኖችን ይመስላሉ፡፡ አንደኛው የግራ ዓይን የታወረና የጨለመ ሌላኛው ደግሞ አጥርቶ የሚያይና ለመላው ስውነት ብርሃን የሆነ ዓይንን ይመስላሉ፡፡ ይህ ዓለም ሁለት ዓይኖች ነበሩት፡፡ የታወረው የግራ ዓይኑ ሔዋን ስትሆን የምታበራው የቀኝ ዓይን ደግሞ ማርያም ናት፡፡ በታወረው ዓይን ምክንያት መላው ዓለም በጨለማ አየዳከረ ነበር፡፡ የሰው ልጆችም በዳበሳ ይሔዱ ነበርና የሚነኩት ድንጋይ ሁሉ አምላክ ነው ብለው አየተሰናከሉ ሐሰቱን እውነት አያሉ ኖሩ፡፡ የቀኝ ዓይን ስትበራ አና ሰማያዊ ብርሃን በእርስዋ መካከል ሲያድር ግን የሰው ልጆች ዳግመኛ ዕርቅን አገኙ፡፡ የተደገፋት ሁሉ የሚያጠፋቸው አንደነበረ ተረዱ' ይላል። ቅ…
🔥6❤1🥰1
Signed አቢ
አዳም ወደ ነበረበት ምግብን ያልተመረኮዘ ኑሮ ምን እንደሚመስል ለማየት የምትፈልግ ከሆነ ብቸኛው መንገድ ጾም ነው፡፡ አብዝቶ የሚጾም ሰው ከምግብ ምርኮኛነት ወጥቶ የጥንተ ተፈጥሮ ማንነቱን ለማግኘት የሚታገል ሰው ሲሆን በዚህም ብዙዎች ተጠቅመው በሕይወት ሳሉ የገነትን ኑሮ ምንነት ተረድተዋል፡፡ እንደነ አባ እንጦንስ ያሉትን ጾመኞች ሰይጣን 'ከመጀመሪያው ሰው አዳም ወዲህ አንዲህ ያለ ሰው አልገጠመኝም' ብሎ የተደነቀባቸው ለዚህ ነው፡፡ ጾም አያስፈልግም እያለ የሚከራከር ሰው ደግሞ 'እርግማኔን አትንኩብኝ ምግብን እንደተደገፍኩ ልኑር' የሚል ይመስላል፡፡ በቅዱስ ጳውሎስ ሆዳቸው አምላካቸው' ከተባሉት ወገን ነው፡፡ ፊልጵ.፫ : ፲፱ የእግዚአብሔርን ይቅር ባይነትን…
❤8🥰1
Signed አቢ
በሉ እኔ አሁን ጀመርኩ እግዚአብሔር ይርዳን እመቤታችን የልባችንን መሻት ትሙላልን share እያደረግን።
🙏8❤1👍1
Signed አቢ
የብርሃን እናትን ለምትፈልጉ ፆሟን እንጠቀምባት
Signed አቢ
📚ርዕስ:- የ ብርሃን እናት 📝ደራሲ:- ዲያቆን ሄኖክ ኃይሌ 📑የገፅ ብዛት - 428
🥰1
Signed አቢ
ምዕመናን በመጀመሪያ እንኳን አደረሳችሁ ይችን የፍልሰታን ፆም ምክንያት በማድረግ 16ቷን ቀን ከእመቤታችን ጋር የተገናኙ መፅሐፎችን የተመቸንን ደግሞ መወያያው ላይ እያጋራን እንድናነብ አሰብኩና ከምን እንጀምር? እኔ የዲያቆን ሄኖክ ሀይሌን የብርሃን እናትን መረጥኩ ከተስማማችሁ share ላድርግላችሁና መፅሐፉን እንጀምረው like challenge ማለት ነው ፍልሰታ ሲያልቅ መፅሐፉንም መጨረስ አለብን።ሀሳባችሁን በcomment box ወይም በ reaction አሳውቁ እና እንጀምር በቶሎ። እና ደግሞ ቻናላችንም እንዲያድግ ለወዳጃችሁ አጋሩ።
👍10❤2
Signed አቢ
ዮሐንስ 6 ⁵⁴ ሥጋዬን የሚበላ ደሜንም የሚጠጣ የዘላለም ሕይወት አለው፥ እኔም በመጨረሻው ቀን አስነሣዋለሁ። ⁵⁵ ሥጋዬ እውነተኛ መብል ደሜም እውነተኛ መጠጥ ነውና። ⁵⁶ ሥጋዬን የሚበላ ደሜንም የሚጠጣ በእኔ ይኖራል እኔም በእርሱ እኖራለሁ።
❤15
Signed አቢ
2ኛ ቆሮ 4 ⁸ በሁሉ እንገፋለን እንጂ አንጨነቅም፤ እናመነታለን እንጂ ተስፋ አንቆርጥም፤ ⁹ እንሰደዳለን እንጂ አንጣልም፤ እንወድቃለን እንጂ አንጠፋም
❤15
Signed አቢ
አለመቁረብ ምን ያጎድላል? 🏆 የግብጽ ኦርቶዶክስ ቤተክርስቲያን ሊቀ ጳጳስ የነበሩት ብጹዕ አቡነ ሺኖዳ ሣልሳዊ አዲስ አበባ መጥተው በቀደሱበት ጊዜ ሕዝቡ ጥቅጥቅ ብሎ ቅዳሴ መሳተፉን አይተው ተደስተው ሳያበቁ፥ የሚቆርበው ምዕመን ቁጥር እጅግ ትንሽ መሆኑን ተመልክተው በወቅቱ የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተክርስቲያን ሊቀ ጳጳስ ለነበሩት ለብጹዕ ወቅዱስ አቡነ ጳውሎስ “ሕዝቡን እየቀለዳችሁበት ነው፤ ሕዝቡም እናንተ ላይ እየቀለደባችሁ ነው” እንዳሏቸው ይነገራል። አቡኑ እውነታቸውን ነው። ኦርቶዶክሳዊ ሆኖ መቁረብ ካለመፈለግ በላይ፥ ካህን ሆኖም አስተምሮ ካለማቁረብ በላይ ቀልድ ማግኘት ይከብዳል። በጥንት ዘመን አባቶች ሰላምታ ሲለዋወጡ ‘የጸሎት ሕይወትህ እንዴ…
🔥7❤1👏1
Signed አቢ
“ሞትና ሕይወት በምላስ እጅ ናቸው፤ የሚወድዱአትም ፍሬዋን ይበላሉ።” ምሳሌ 18፥21
🔥6❤3
Signed አቢ
Posted without readable text
❤10
Signed አቢ
Showing the 12 most recent of 20 posts we hold for @Nolawii27. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“ኖላዊ✨” (@Nolawii27), 813 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Nolawii27.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.