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Channel

Nuradis🥀(ኑርአዲስ)🥀منهج السلف

@Nuradis53

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,311subscribers

+6 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001647300960
TypeChannel
Username@Nuradis53
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live18 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/Nuradis53

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,3041,3141,3097 August 2026 — 1,305 subscribers7 August 2026 — 1,305 subscribers7 August 2026 — 1,306 subscribers10 August 2026 — 1,305 subscribers13 August 2026 — 1,310 subscribers16 August 2026 — 1,313 subscribers20 August 2026 — 1,314 subscribers23 August 2026 — 1,309 subscribers27 August 2026 — 1,308 subscribers29 August 2026 — 1,309 subscribers5 September 2026 — 1,306 subscribers14 September 2026 — 1,304 subscribers18 September 2026 — 1,311 subscribers1,3117 August 202618 September 2026
13 measurements spanning 43 days, net +6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,303–1,316 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 21:161,311+7
14 Sept 2026, 18:411,304-2
5 Sept 2026, 22:391,306-3
29 Aug 2026, 18:571,309+1
27 Aug 2026, 00:421,308-1
23 Aug 2026, 16:381,309-5
20 Aug 2026, 07:071,314+1
16 Aug 2026, 21:181,313+3
13 Aug 2026, 09:131,310+5
10 Aug 2026, 06:311,305-1
7 Aug 2026, 12:041,306+1
7 Aug 2026, 06:311,305no change
7 Aug 2026, 06:291,305first reading

Engagement

20 posts held, back to 15 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

66 reactions across 13 posts, in 4 distinct kinds. The most used accounts for 72.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍4872.7%
💯1116.7%
69.09%
😢11.52%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 66 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 15 June 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

2 Aug 2026, 11:24 UTC161 views5 reactionsread 7 August 2026

,,,,የቀጠለ,,,, ➡️እህቴ ሱሪ በሻርብ መልበስ የጀመርሽው መች ነው ? ለዛውም ሻርቡ አንዳንዶቹ ጣል ብቻ ነው ሚያደርጉት ➡️ሱሪ በሻርብ እንድትለብሺ ያነሳሳሽ ነገር ምንድነው ?እነማን ሲለብሱስ አይተሽ ነው ? ➡️እና ከዛ በፊት ስትለቢሺው የነበረው አለባበስ እንዴት ነበር ላንቺ ? በዛ ሰአት በዚህ መልኩ ሲለብሱ የነበሩ እህቶች ስታዪ እንዴት ነበር ያለሽ አመለካከት ለነሱ ? ➡️መልበስ ስትጀምሪ ውስጥሽ ይነግርሽ ነበር መልበሱ ትክክል እንዳልነበረ ቀስ በቀስ ሰው እየፈራሽም ነገር ግን ያ ተግባርሽ ከጊዜያት በኃላ ኢማንሽ እያዳከመው ሄደና ከዛም ምንም አልመስል አለሽ አይደል እህቴ⁉️ ➡️አሁን መቼም ኢማን በልብ ነው ከላይ ያለው አለባበሴ አይደለም

👍5

1 Aug 2026, 17:05 UTC160 views10 reactionsread 7 August 2026

እኔ ምለው ሴት እህቶቻችን ለምንድነው ሱሪ በሻርብ የምትለብሱት ? ይሄንን ሀላል የሚያደርግ የቁርአን አንቀፅ ወይም ሐዲስ አግኝታችሁ ነውን ? ካልሆነስ የማንን ሱና ነው የምትከተሉት ? አሏህ ሱብሃነሁ ወተዓላ ዘንዳ ስትቀርቡ ምን አይነት ምላሽ ይኖርችሁ ይሆን? ምክንያቱም ስለዚህ ድርጊታችሁ መጠየቃችሁ አይቀርምና ! ቅጣቱንስ እወጣዋለሁ ብላችሁ ነው? መልሱ ለናንተ ትቼዋለሁ @Nuradis53

👍81💯1

29 Jul 2026, 19:55 UTC184 views2 reactionsread 7 August 2026
File

➥ዘፈን በኢስላም እንዴት ይታያል? ➥ምን ማስረጃስ አለ? 🎙በሸይኽ ሙሐመድ ወሌ ረሂመሁሏህ።

👍2

25 Jul 2026, 05:36 UTC294 viewsread 7 August 2026
Video

كتاب الداء والدواء لابن قيم الجوزية , الشيخ عبد الرزاق البدر ሸይኽ ዐብዱረዛቅ ስለ« አድ-ዳእ ወድ-ደዋእ» ኪታብ

20 Jul 2026, 09:26 UTC323 viewsread 7 August 2026
File

راحة قلبي القرآن، فهو يشفي القلب @Nuradis53

18 Jul 2026, 09:29 UTC420 views2 reactionsread 7 August 2026
Video

الوالدة زينة البيوت ! «እናት የቤት ጌጥ ናት ! 🎙فضيلة الشيخ عبد الرزاق البدر حفظه الله منقول

💯2

12 Jul 2026, 10:57 UTC545 views7 reactionsread 7 August 2026

✅የሸሪዓ እውቀት ሙዝ ልጦ እንደመጉረስ አይደለም። ➡️ይልቅ መሬት አርሶ፣ ስንዴ ዘርቶ፣ ሲደርስ አጭዶ፣ ወቅቶ፣ አበጥሮ አስፈጭቶ፣ አብኩቶ፣ ኩፍ እስኪል ጠብቆ ከዛ ጋግሮ ሲበስል እንደ መብላትና ከዛም በላይ ነው!። ➡️ቀደምትና የዘመናችንም ትክክለኛ የዕውቀት ባለቤቶችም 10... 20 እና 30 አመታትን ዕውቀት ፍለጋ ላይ ያሰልፉ የነበረው ለዚህ ነው። ➡️ጥቂት ኪታቦችን በመማር ወይም በማንበብና ሙሓደራዎችን በማዳመጥ ብቻ በቂ ዒልም አግኝቻለሁ ብሎ ማሰብና ከዛም አልፎ ሌሎችን ለማስተማር በቅቻለሁ ማለት የዒልምን ምንነት አለመረዳትና ደረጃውንም አቅልሎ ማየት ነው። ➡️ዛፍ ስለተከሉ ብቻ ፍሬና ጥላ ማግኘት አይቻልም፤ ዒልምም መፅሐፍትን ስላነበቡ ብቻ አይ

👍52

10 Jul 2026, 18:25 UTC391 views0 reactionsread 7 August 2026
Photo

ቁርአን ላይ የምትፅፋ ሰዎች ታቀቡ። አይቻልምና ተጠንቀቁ። قال الشيخ ابن باز -رحمه الله : " لا يجوز أن يكتب شيء ، المصحف لا يكتب فيه شيء ، مجرد إلا من كلام الله - جل وعلا ، لا يكتب حواشي ، ولا علامات تجويدية ولا غير ذلك ؛ لأن المصحف يجب أن يجرده ، ويكون خالصاً لكلام الله - عز وجل ". فتاوى نور على الدرب | 📚.

Showing the 12 most recent of 20 posts we hold for @Nuradis53. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“Nuradis🥀(ኑርአዲስ)🥀منهج السلف” (@Nuradis53), 1,311 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Nuradis53.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.