Channel
@Obeadnaser
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
863subscribers
+15 since we began measuring on 4 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001166645635 |
|---|---|
| Type | Channel |
| Username | @Obeadnaser |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 4 September 2026 |
| Last confirmed live | 17 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 October 2026 |
| On Telegram | t.me/Obeadnaser |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Oct 2026, 00:36 | 863 | +5 |
| 9 Oct 2026, 02:58 | 858 | +2 |
| 28 Sept 2026, 01:15 | 856 | +7 |
| 13 Sept 2026, 22:19 | 849 | +2 |
| 5 Sept 2026, 13:38 | 847 | -1 |
| 4 Sept 2026, 10:22 | 848 | no change |
| 4 Sept 2026, 09:47 | 848 | first reading |
15 posts held, back to 23 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 3 September 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
9 reactions across 7 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 9 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 23 August 2026 to 3 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔸 ما هي أهم الدروس المستنبطة من مبيت علي رضي الله مكان النبي ﷺ ؟ منزلة الصحابي الجليل علي رضي الله عنه. شدة محبته للنبي ﷺ واستعداده للفداء بنفسه. اهتمام النبي ﷺ بالشباب، وتكليفهم المهام الكبيرة جدا. حسن خلق النبي ﷺ ، من خلال الاهتمام بإرجاع الأمانات إلى أهلها. ✍️الشيخ د. حسن أبومعاذ الفلوجي وفقه الله 📖 مختصر السيرة النبوية
🔹 مسألة: كيف نجمع بين التغليس في الفجر والإسفار. وَعِنْدَهُمَا مِنْ حَدِيثِ جَابِرٍ: «وَالْعِشَاءُ أحياناً يُقَدِّمُهَا، وَأحياناً يُؤَخِّرُهَا: إذا رَآهُمْ اجْتَمَعُوا عَجَّلَ، وَإذا رَآهُمْ أَبْطَئُوا أَخَّرَ، وَالصُّبْحُ؛ كَانَ النَّبِيُّ - صلى الله عليه وسلم - يُصَلِّيهَا بِغَلَسٍ». - وَلِمُسْلِمٍ مِنْ حَدِيثِ أبي مُوسَى: «فَأَقَام الْفَجْرَ حِينَ انْشَقَّ الْفَجْرُ، وَالنَّاسُ لَا يَكَادُ يَعْرِفُ بَعْضُهُمْ بَ…
🔸 متى كانت الهجرة إلى المدينة؟ لما اشتد أذی الكفار على النبي ﷺ وأصحابه، أُمر النبي ﷺ بالهجرة من مكة الى المدينة النبوية بعد ثلاثة عشر سنة من الدعوة إلى الله قضاها في مكة، وهو يدعو قومه الى توحيد الله تعالى، قال أنس رضي الله تعالى عنه: ( أقبل النبي ﷺ المدينة، فاستنارت وأنار منها كل شيء، وتوفي ﷺ فأظلمت وأظلم منها كل شيء). 🔸 ماهي أهم الدروس المستنبطة من الهجرة النبوية؟ الدروس المستنبطة من هجرة النبي ﷺ وصحابته إلى المد…
#الدرس_التاسع_والثلاثون (مختارات من التفسير) الشيخ: #عبيد_الناصر_الشمري حفظه الله تفسير سورة (البقرة)
👍1
التحذير من الخيانة والتواصل غير المشروع والتنبيه على مخاطر سوء استخدام وسائل التواصل والاستهانة بحق الزوج. الشيخ #عبيد_الناصر_الشمري حفظه الله تعالى.
👍1
ما الفرق بين الخُلع والطلاق؟ الشيخ #عبيد_الناصر_الشمري حفظه الله تعالى.
حب الصحابة إيمان وبغضهم نفاق والطعن في أحدهم يعدّ خطراً على دين المرء. الشيخ #عبيد_الناصر_الشمري حفظه الله تعالى.
👍1
طعن في الصحابة طعن في النبي صلى الله عليه وسلم. الشيخ #عبيد حفظه الله تعالى.
👍1
🔸 ما المقصود ببيعة العقبة الأولى؟ ومتى كانت؟ بيعة العقبة الأولى كانت بعد سنة من لقاء النبي ﷺ مع وفد من الخزرج حيث حضر اثنا عشر رجلاً؛ عشرة من الخزرج واثنان من الأوس، فبايعوا الرسول ﷺ، أي عاهدوه على النصرة والإعانة على حماية الرسول ﷺ. 🔸 مالمقصود ببيعة العقبة الثانية؟ ومتى كانت؟ بيعة العقبة الثانية كانت بين النبي ﷺ ومجموعة من الأنصار الذين جاؤا من المدينة إلى مكة في موسم الحج، وذلك بعد عودة مصعب بن عمير إلى مكة، فخر…
👍2
🔹 مسألة: حكم صلاة العشاء بعد منتصف الليل وبيان وقت الاختيار. أما وقت الاختيار فاختلفت الرواية عن أحمد فعنه إلى ثلث الليل وبهذا قال مالك والشافعي في أحد قوليه أما الرواية الثانية عن أحمد فإلى نصف الليل وهو القول الثاني للشافعي وأما ابو حنيفة وأصحابه فالمستحب عندهم إلى ثلث الليل ويكره تأخيرها بعد منتصف الليل هذا بالنسبة لوقت الاختيار أما وقت الاضطرار فعن الشافعي في رواية عنه أنها تفوت بعد ثلث الليل وفي رواية ثانية وه…
👍2
Video, posted without a caption
Video, posted without a caption
Showing the 12 most recent of 15 posts we hold for @Obeadnaser. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 October 2026 — this entry's latest reading, not the date you are reading this.
“قناة ابي عمر عبيد الشمري” (@Obeadnaser), 863 subscribers as measured 17 October 2026. Telegram Register, tgregister.com/channel/Obeadnaser.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.