Channel
@PashtoPoetry1
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
197subscribers
-2 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003909146829 |
|---|---|
| Type | Channel |
| Username | @PashtoPoetry1 |
| Created | Between 1 April 2026 and 8 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/PashtoPoetry1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 11:40 | 197 | -1 |
| 10 Sept 2026, 05:58 | 198 | +1 |
| 1 Sept 2026, 16:03 | 197 | +2 |
| 19 Aug 2026, 11:12 | 195 | -4 |
| 12 Aug 2026, 12:24 | 199 | no change |
| 11 Aug 2026, 23:16 | 199 | first reading |
20 posts held, back to 8 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
36 reactions across 19 posts, in 3 distinct kinds. The most used accounts for 72.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 26 | 72.2% | |
| 😢 | 5 | 13.9% | |
| 🥰 | 5 | 13.9% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 36 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 August 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
*انـــصــاف*🤍 یـوه شـپـه حـضـرت عـمـرفـاروق (رض) پـه خـپـل دفـتـر کـې نـاسـت و، او د بـیـت الـمـال د شـمـعې پـه رڼـا کـې یـې د مـسلـمانـانـو حـسـاب کـتاب کـاوه. پـه هـمـدې وخـت کـې د هـغـه یـو نـږدې مـلـګـری د شـخـصـي او کـورنـیـو خـبـرو لـپـاره ورغـی. حـضـرت عـمـر (رض) لـومـړی لـه هـغه سـره روغـبـړ وکـړ، بـیـا یـې سـمـدسـتي شـمـعه مـړه کـړه او بـلـه شـمـعه یـې روښـانـه کـړه. مـلګـري یـې پـه حـیـرانـتیـا وپـوښـتـل…
🥰1
Photo, posted without a caption
😢2
*اَلدْعَاءُ مُخُ الْعِبَادَةَ؛* *ترجمه: دعا د عبادت مغز دی٠* *تشریح* : دعا اصل عبادت دی او دعا کی ډیره عاجزی وی او د دی وجی نه دعا هیڅ بی کاره نده یا به دی نه الله تعالی بهتر درکړی، یا به د اخیرت لپاره ذخیره جوړه کی، یا به د مصیبت نه نجات واخلی دعا د عبادت مغز مطلب دا دی دکوم عبادت نه پس چی دعا ونه شی هغه الله تعالی ته قابل قبول ندی ځکه دعا الله تعالی ته خوښ عبادت دی٠ *الله تعالی دی موږ ته د ښه دعا کولو توفیق را…
❤3
*الله تعالی ګونګټ ولې پیدا کړی دی؟* *موسیٰ علیہ السلام له الله تعالی څخه وپوښتل: «ای زما ربه! دا ګونګټ دې ولې پیدا کړی دی؟»* *الله تعالی ځواب ورکړ: «د دې لپاره چې انسان ته درس او عبرت ورکړي.»* *موسیٰ علیہ السلام وپوښتل: «ای زما ربه! په څه ډول؟»* *الله تعالی وپرمایل:* *«ګونګټ ډېر زیار او سختي باسي، د خاورو/سرګینو یوه غونډاري (ګوله) جوړوي او په ډېر زحمت یې تر خپل غار پورې راوړي. خو وروسته ګونګټ پخپله غار ته ننوځي…
❤2
هره ورځ زرګونه انځوریز او لیکلي پیغامونه د غوږو او سترګو له لاري زموږ مغزو ته ننوځي موږ دا فکر کوو چي پر خپلو باورونو او پرېکړو بشپړ واک لرو خو علم بل څه وایي رسنۍ زموږ د ادراک له نیمګړتیاوو ګټه اخلي او بې له دې چي موږ پوه شو زموږ سلېقې،وېرې او حتا هیلې له سره جوړوي هر پیغام،لیکنې،معلوماتي موادو،او روزمره ټولنیز رسنیز فعالیت ته مو په دقت او سنجیده احساساتو نظر وکړئ که (مثقال ذرة) غفلت هم وشي شاید لوړ زیان یې جبران …
❤2
*هر څوک ستا د سفر ملګری نه وي،* *ځینې یوازې د لارې مسافر وي.* *کله چې د چا د تګ وخت راورسېږي،* *ورپسې مه منډه وهه؛* *ځکه هغه څوک چې ستا وي،* *د پاتې کېدو لپاره به پلمه نه لټوي.* *وقار دې وساته،* *ځکه ټیټ شوی سر* *لوړ ارزښت نه شي ساتلای.*
❤2
Audio from HP،هیڅوک هم ریښتنی ندی 😑✨
❤2
*له دې نړۍ مې فقط دغه څو خبرې زده کړې:* *•هغه چا چې ډېر به يې ويل "نه پوهيږم" ترټولو ډېر پوهېده.* *•څوک چې ډېر غښتلی وه، د زُور په اړه لږ غږیده.* *•چا چې په آسانۍ ويلی شول "غلطي مې وکړه"، په ځان باور ئې ډېر پياوړی وه .* *•د چا چې غږ نرم او ورو وه، خبرو يې ډېر وزن درلود.* *•چا چې له ځان سره ريښتيني مينه درلوده، نور خلک يې هم له زړه خوښیدل.* *•او چا چې به ډېر خندل، ژوند ډېر کړولي وو.* 📚
❤1
*له دې نړۍ مې فقط دغه څو خبرې زده کړې:* *•هغه چا چې ډېر به يې ويل "نه پوهيږم" ترټولو ډېر پوهېده.* *•څوک چې ډېر غښتلی وه، د زُور په اړه لږ غږیده.* *•چا چې په آسانۍ ويلی شول "غلطي مې وکړه"، په ځان باور ئې ډېر پياوړی وه .* *•د چا چې غږ نرم او ورو وه، خبرو يې ډېر وزن درلود.* *•چا چې له ځان سره ريښتيني مينه درلوده، نور خلک يې هم له زړه خوښیدل.* *•او چا چې به ډېر خندل، ژوند ډېر کړولي وو.*
❤1
*ای زما ځوان ورورکه!!*🫵🏻😢😭 …
❤2
په اندلس کې د منصور په دوره کې ښځو د قرطبې د کتابتون لپاره چې په هغه وخت کې د نړۍ تر ټولو لوی کتابتون و، د کتابونو نسخې لیکلې! *د عظمت دور*🥹
🥰1
ابن حبان البستي رحمه الله وینا:🌸 څوک چې د خلکو په عیبونو بوخت شي او خپل عیبونه هېر کړي، د هغه زړه ړوند شي، بدن یې ستړی شي، او د خپل نفس د عیبونو پرېښودل ورته سخت شي. 📚 (روضة العقلاء: ۱۲۵)
😢2
Showing the 12 most recent of 20 posts we hold for @PashtoPoetry1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“دحقیقت لټون 👀” (@PashtoPoetry1), 197 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/PashtoPoetry1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.