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Channel

レン

@PoliticalMind6

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

38subscribers

+8 since we began measuring on 1 September 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003776865622
TypeChannel
Username@PoliticalMind6
CreatedBetween 1 February 2026 and 8 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded1 September 2026
Last confirmed live5 November 2026
Measurements held6
Confirmed unchanged1 time, most recently 5 November 2026
On Telegramt.me/PoliticalMind6

Topic

Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 30 September 2026 and assigned it the closest of 31 fixed categories, at 85% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

3038341 September 2026 — 30 subscribers1 September 2026 — 30 subscribers27 September 2026 — 31 subscribers7 October 2026 — 32 subscribers22 October 2026 — 35 subscribers5 November 2026 — 38 subscribers1 September 20265 November 2026
6 measurements spanning 66 days, net +8. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 29–39 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
5 Nov 2026, 23:4038+3
22 Oct 2026, 00:5135+3
7 Oct 2026, 14:3732+1
27 Sept 2026, 14:4131+1
1 Sept 2026, 23:1530no change
1 Sept 2026, 09:3130first reading

Engagement

20 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

31 Aug 2026, 00:46 UTC17 viewsread 1 September 2026

ليس المهم أن ترى، بل أن تعرف ماذا ترى. — نيتشه

27 Aug 2026, 01:10 UTC46 viewsread 1 September 2026

السعادة هي غاية الحياة الإنسانية. -أرسطو

25 Aug 2026, 13:18 UTC56 viewsread 1 September 2026
Forwarded from @onlyylovers

اعظم الحكمة معرفة الانسان امر نفسه

Signed حَسن

25 Aug 2026, 13:18 UTC56 viewsread 1 September 2026
Forwarded from @onlyylovers

اعظم الجهل جهل الانسان امر نفسه

Signed حَسن

23 Aug 2026, 23:06 UTC71 viewsread 1 September 2026

استمرارية السعي لا تعني حتمية الوصول استمرار الإنسان في السعي لا يعني، مفروض عقلًا وواقعًا، أن الوصول أصبح حتميًا؛ فالإرادة وحدها لا تملك دائمًا تغيير النتائج. قد تبذل كل ما تستطيع، وتكرر المحاولة، ثم تجد أن الطريق لم يؤدِّ إلى ما أردته. وتجسّد أسطورة سيزيف هذه الفكرة بوضوح؛ فقد حُكم عليه بدفع صخرة إلى قمة الجبل، لكنها كانت تتدحرج كل مرة، فيعود ليدفعها من جديد. كان سعيه مستمرًا، لكن الوصول إلى نهاية حقيقية كان مستح…

Signed حَسن

23 Aug 2026, 22:05 UTC60 viewsread 1 September 2026

الأفكار تنشأُ من الألم، والألم ينادي الأفكار, فإذا كان الإنسان سعيداً، هذا يعني أنه لم يفكر قط .

22 Aug 2026, 21:57 UTC163 viewsread 1 September 2026

العثور على إنسان يستطيع المرءُ أن يكون معه على حقيقته هو وحده قصة الحب الحقيقية. لوري غوتليب، بشوية تصرف

22 Aug 2026, 02:23 UTC71 viewsread 1 September 2026

"كلّما ارتقَى عقلُ الإنسانِ قلََّت رغبتُه في الضجّة." ا- نيتشه.

Signed حَسن

20 Aug 2026, 00:32 UTC80 viewsread 1 September 2026

خيرٌ للإنسانِ أن يكونَ تعيسًا بمعرفتهِ للحقيقة، من أي يكونَ مخدوعًا سعيدًا - فيودور دوستويفسكي، الأبله.

19 Aug 2026, 00:56 UTC76 viewsread 1 September 2026

لأنّ الأكوان مترابطة، جاءت الفلسفة متشابهةً في كل اللغات اختلفت الألسن وبقي السؤال واحدًا ما معنى أن نكون؟

Signed حَسن

19 Aug 2026, 00:53 UTC71 viewsread 1 September 2026

"كُلُّ شيءٍ مُدهش في الكون موجود بداخلك، وكلاهما متلازمان لا ينفصلان." | کارل ساغان

Showing the 12 most recent of 20 posts we hold for @PoliticalMind6. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.

“レン” (@PoliticalMind6), 38 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/PoliticalMind6.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.