Channel
@PurpleCloud2025
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
101subscribers
+11 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003090186856 |
|---|---|
| Type | Channel |
| Username | @PurpleCloud2025 |
| Created | Between 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/PurpleCloud2025 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 12:40 | 101 | +2 |
| 29 Aug 2026, 01:47 | 99 | +4 |
| 22 Aug 2026, 02:14 | 95 | +2 |
| 15 Aug 2026, 18:14 | 93 | +3 |
| 9 Aug 2026, 14:30 | 90 | no change |
| 7 Aug 2026, 02:16 | 90 | first reading |
20 posts held, back to 8 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
7 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 57.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 4 | 57.1% | |
| 👍 | 3 | 42.9% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 March 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
有福不用忙， 無福跑斷腸。 佛教“有福不用忙，無福跑斷腸”， 做到這四點，福報滿滿！ 什麼是福？福不是你有多少錢，有多少房產，或者擔任多麼高的官，真正的福不是外在物質的多寡，而是內心的幸福與自在。在佛教看來，每個人的福報是自己修來的，也是有定數的，如果不懂得惜福、修福，一味消耗，福報殆盡，苦果就來了。 佛法就是因果，佛門裡有那麼句話，“欲知前世因，今生受者是;欲知後世果，今生作者是”，今生有福，那是前世積累的善業，今生受到善報；來生若想福報連連，就要種好今生的善因。沒有誰無緣無故受到命運的垂青，一切皆有因緣，一切自有因果。 我們常說一句話：沒有福報和智慧，再多的奔波都是苦累。“福人居福地，福地福人居”，有福報的人，不用去爭去搶，該屬於人家的，跑不了。反之，不屬於自己的，強求也求不得。在生活中，我們發現，有福報的人，往往諸事比較順遂，所求所願皆得成圓滿，羨煞旁人。而沒有福報的人，往往拼命去爭，也難以有所得到。人人都想有福，…
👍1
守安禅师： 南台静坐一炉香，亘日凝然万虑忘， 不是息心去妄想，都缘无事可思量。
信能渡淵 https://video.enlighten.org.tw/zh-tw/a/a13/2837-a13_069
認識信心，找回信心 (法鼓文化) 一https://www.ddc.com.tw/ec/event/2023/11/11humanity/page1.html?srsltid=AfmBOorbwPGzqGsalseVjdBqOGDYGaLyOUnoH5z7qLGpHh0TeLBGAJI5
世間的一切，我們只有使用權，而非永久擁有權。 世間的一切都是借給我們用的， 所以凡事都有緣起緣滅，強求不得。 人生如過客，歡歡喜喜的來，高高興興的走，最重要的是把握當下。 宗薩仁波切
朝見花開滿樹紅，暮見花落樹還空。 若將花比人間事，花與人間事一同。 釋沖邈
觀空有在皆成幻 音到無聲始見真
Photo, posted without a caption
「八風」是佛教術語，指世間能煽動人心的八種情緒風浪，包含四種順境（討人喜歡的）和四種逆境（令人厭惡的）。 這八個字分為四組，兩兩相對： 利：獲得利益。得到財富、禮物或物質享受。 衰：遭受損失。失去財產、健康、職位或地位。 譽：背後讚美。得知別人在背後稱讚、崇拜自己。 毀：背後誹謗。得知別人在背後說你壞話、惡意中傷。 稱：當面稱讚。別人當著你的面誇獎、吹捧、高度評價。 譏：當面譏諷。別人當面嘲笑、諷刺、挖苦你。 樂：身心快樂。遇到高興的事，感到生理與心理的滿足。 苦：身心痛苦。遇到逼迫的事，感到生理與心理的折磨。 八風的核心本質在佛教教義中，這八種現象被稱為「風」，是因為它們像風一樣無常、隨時在變，且具有極大的煽動力量。一般人的情緒很容易隨著這八種外在環境的變化而起伏不定，這就是「被八風所吹」。修行者的目標是做到「八風吹不動」，也就是面對順境時不驕傲、不貪戀，面對逆境時不憤怒、不氣餒，始終保持內心的平靜與智慧。
❤1
Photo, posted without a caption
Photo, posted without a caption
法鼓山禪堂堂主果醒法師在導讀《咒語50問》時寫道：「咒語是諸佛菩薩與護法善神所發的誓願，具有不可思議的力量。」咒語在梵文中稱為「陀羅尼」，意思是「總持」，能持一切善法不失，持一切惡法不生，積聚無量的功德。因此，持咒對修行者的意義是「總持」，當我們以信心和至誠心持咒，一次又一次地呼請、憶念佛菩薩的誓願功德，煩惱不會生起，心是安定、清淨的，也更有心力看清眼前的問題而能妥善處理。
Showing the 12 most recent of 20 posts we hold for @PurpleCloud2025. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“紫雲齋” (@PurpleCloud2025), 101 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/PurpleCloud2025.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.