Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
24 measurements spanning 32 days, net -315. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 19,889–20,298 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 24
Measured (UTC)
Subscribers
Change
17 Sept 2026, 20:17
19,936
-20
15 Sept 2026, 13:59
19,956
-14
14 Sept 2026, 00:38
19,970
-14
12 Sept 2026, 07:56
19,984
-17
10 Sept 2026, 02:21
20,001
-35
6 Sept 2026, 15:57
20,036
-26
4 Sept 2026, 01:57
20,062
-12
2 Sept 2026, 13:13
20,074
-17
1 Sept 2026, 11:13
20,091
-3
31 Aug 2026, 13:07
20,094
-11
30 Aug 2026, 10:07
20,105
-13
29 Aug 2026, 13:13
20,118
-13
28 Aug 2026, 12:52
20,131
-4
27 Aug 2026, 16:04
20,135
-10
26 Aug 2026, 17:45
20,145
-13
25 Aug 2026, 15:04
20,158
-5
24 Aug 2026, 18:16
20,163
-26
23 Aug 2026, 00:42
20,189
-17
21 Aug 2026, 12:36
20,206
-12
20 Aug 2026, 09:54
20,218
first reading
Engagement
20 posts held, back to 4 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 34 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 March 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
576 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 96.2% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
554
96.2%
🔥
13
2.26%
💔
8
1.39%
😢
1
0.174%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 576 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 May 2025 to 5 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الناس الذين يُصيبهم الفتور في مواسم الطاعات، ويسألون عن السبب:
١- تمرّ على العبد مواسم شريفة، وأيام عظيمة، يُفتح فيها باب التوبة، ويُضاعف فيها الأجر، وتتنزل فيها الرحمات...
ومع ذلك، يُبتلى بعض الناس فيها بفتورٍ شديد، وجفافٍ روحي، وعزوفٍ عن الطاعات!
٢- قد يشعر أحدهم في أشرف الليالي بجفاء في قلبه، وثقل في صلاته، وبرود في دعائه...
فيسأل: أين الخشوع؟
لماذا لا أتأثر؟
أين لذة العبادة التي طالما شعرت بها
٣- والجواب: إن …
رددوا دعاء الحسد كثيرا في شهر رمضان ، فوالله إن العين حق؛
"اللهم أبطل عين حاسده تتمنى زوال النعم فأصابت عقل فبلدته وأصابت جسدا فأمرضته وأصابت عضواً فأعطلته وأصابت جمال فشوهته وأصابت شعراً فأسقطته وأصابت أعين فأمرضتها وأصابت رحماً فأعقمته وفرقت زوجين ويتمت أطفال وأماتت أرواح.
اللهم إنك قد أقدرت بعض خلقك على السحر والشر ولكنك احتفظت لذاتك بإذن الضر فأعوذ بما احتفظت به مما أقدرت عليه بحق قولك وما هم بضارين به من أحد …
لا يوجد تهنئة أغلى ولا أحلى ولا أعز من تهنئة رسول الله صلى الله عليه وسلم أهنئكم بها وأهديكم إياها.
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
أَتَاكُمْ رَمَضَانُ شَهْرٌ مُبَارَكٌ، فَرَضَ اللَّهُ عَزَّ وَجَلَّ عَلَيْكُمْ صِيَامَهُ، تُفْتَحُ فِيهِ أَبْوَابُ السَّمَاءِ، وَتُغْلَقُ فِيهِ أَبْوَابُ الْجَحِيمِ، وَتُغَلُّ فِيهِ مَرَدَةُ الشَّيَاطِينِ، لِلَّهِ فِيهِ لَيْلَةٌ خَيْر…
نحمد الله ألف مرة على أننا مُسلمون، فرحون بما آتانا الله من فضله، شاكرون لتلك الأيام وما لها من بهجة في النفس تُعيد للروح الأمل، وللقلب سَكينة، وللعقل هدوء
فاللهُمّ سلمنا لرمضان، وسلِم رمضان لنا، وتسلمه منا متقبلًا.
كل عام وأنتم بخير :))
- أميرة عبد المنعم
يارب ونحن على أعتاب أجمل ثلاثين ليلة
ندعوك أن تصلح لنا أمورنا، وأن تكتب لنا من خفايا الأقدار أجملها، اللهم اجعل لنا نصيبًا في سعة الأرزاق وتيسير الأحوال وقضاء الحاجات وإجابة الدعوات
اللهم لطفك بقلوبنا وأحوالنا وأيامنا، اللهم تولّنا بسعتك وعظيم فضلك، وارزقنا لذة الوصول بعد السعي، وحاوط قلوبنا برحمتك يا رحيم فإنك على كل شيءٍ قدير.
ولأن أقدارنا من أفواهنا
عسانا في رمضان هذا العام يجلس كلاً منا بجوار أمنيته التي ألحّ بها في الدعاء كثيرًا وهو يحمد الله بجوفه لأنه وبرغم استحالتها قد جعلها ربي حقّا.'))
أقداركم من أفواهكم
عسانا في رمضان هذا العام يجلس كلاً منا بجوار أمنيته التي ألحّ بها في الدعاء كثيرًا وهو يحمد الله بجوفه لأنه وبرغم استحالتها قد جعلها ربي حقّا.'))
اللهم بارك لي في وقتي، ورزقي، وصحتي، وعافيتي، وأيامي الآتية وأسألك يا الله بأسمائك الحسنى أن تُحيط خطواتي بالبركة، وأن تجعل نصيبي من الدنيا خيرًا يطمئن به قلبي، وأن تكتب لي في كل أمر توفيقًا، وفي كل طريق بركة، وفي كل لحظة سعادة
" اللهم بلغ أمي رمضان وهي لا تشكي ألماً
ولا تعباً ولا حزناً " ♥️.
❤7
Showing the 12 most recent of 20 posts we hold for @QuietNoiseEG. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
أَدْعِيَه و أَذْكَار و آيَات و أَحَادِيث @Ideogram0 · 91,447 Telegram ranks this channel #49 of 75 here — alongside 74 others — read 16 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this
entry's latest reading, not the date you are reading this.
“Quiet noise.” (@QuietNoiseEG), 19,936 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/QuietNoiseEG.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.