﴿وَاخفِض لَهُما جَناحَ الذُّلِّ مِنَ الرَّحمَةِ وَقُل رَبِّ ارحَمهُما كَما رَبَّياني صَغيرًا﴾ ❤️🩹! أي: تواضع لهما ذُلًّا لهما ورحمةً واحتسابًا للأجر، لا لأجل الخوف منهما أو الرجاء لما لهما ونحو ذلك من المقاصد التي لا يؤجَر عليها العبد. ﴿وقل ربِّ ارحَمْهما﴾؛ أي: ادعُ لهما بالرحمة أحياءً وأمواتًا؛ جزاءً على تربيتهما إيَّاك صغيرًا - السعدي عشائية اخاذة مؤثرة!! عشاء الاثنين 27 صفر 1448 هـ | أ.د ياسر الدوسري

Channel
تِلاوات آسِرة
@Quran114lp
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
206subscribers
-7 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002561855252 |
|---|---|
| Type | Channel |
| Username | @Quran114lp |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 12 September 2026 |
| On Telegram | t.me/Quran114lp |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 10:02 | 206 | -3 |
| 27 Aug 2026, 08:08 | 209 | -3 |
| 20 Aug 2026, 07:36 | 212 | +1 |
| 14 Aug 2026, 00:48 | 211 | -2 |
| 12 Aug 2026, 19:48 | 213 | first reading |
Engagement
20 posts held, back to 21 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 48m 38s
- Average length
- 2m 52s
Measured directly from 17 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
﴿إِنَّ سَعيَكُم لَشَتّى﴾ أقسم الله سبحانه بالليل عندما يغطي بظلامه الأرض وما عليها، وبالنهار إذا انكشف عن ظلام الليل بضيائه، وبخلق الزوجين: الذكر والأنثى. إن عملكم لمختلف بين عامل للدنيا وعامل للآخرة. - التفسير الميسر تلاوة تدبرية من مغرب اليوم مغرب 27 صفر 1448 هـ | أ.د ياسر الدوسري
﴿وَالَّذينَ يَقولونَ رَبَّنا هَب لَنا مِن أَزواجِنا وَذُرِّيّاتِنا قُرَّةَ أَعيُنٍ وَاجعَلنا لِلمُتَّقينَ إِمامًا﴾ ♥️، "والذين يقولون في دعائهم لربهم: ربنا، أعطنا من أزواجنا، ومن أولادنا من يكون قرة عين لنا لتقواه واستقامته على الحق، وصَيِّرنا للمتقين أئمة في الحق يُقْتَدى بنا". - المختصر عشاء الاحد 26 صفر 1448 هـ | أ.د ياسر الدوسري
Sticker, posted without a caption
﴿وَعِبادُ الرَّحمنِ الَّذينَ يَمشونَ عَلَى الأَرضِ هَونًا وَإِذا خاطَبَهُمُ الجاهِلونَ قالوا سَلامًا﴾ 🍃 ساكنين متواضعين لله وللخلق؛ فهذا وصفٌ لهم بالوقار والسَّكينة والتَّواضع لله ولعباده. - السعدي عشائية بديعـة تَبارك الرحمن! عشاء الاحد 26 صفر 1448 هـ | أ.د ياسر الدوسري
مغربية بأسترسال بديع 🩶🍃 من سورة الفتح ، مغرب الاحد 26 صفر 1448 هـ | ا.د ياسر الدوسري
اهلاً وحُباً وشوقاً 🩶🩶🩶🪄
فإذا سلم لي إيماني فيا فوزي!💔 مقتطف مؤثر من درس، الشيخ أ.د #ياسر_الدوسري -وفقه الله وسدده-
رضا الناس غاية لا تدرك ! .. ولكن رضا اللّٰه ، غاية قد تدرك . (رَضِيَ اللهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَلِكَ لِمَنْ خَشِيَ رَبَّهُ) قبس من درس الشيخ أ.د. #ياسر الدوسري
«شيءٌ من نعيم الدُّنيا»🤍
﴿أَمَّن هُوَ قانِتٌ آناءَ اللَّيلِ ساجِدًا وَقائِمًا..﴾ ♥️، قال ثابت البناني رحمه الله: «ما شيء أجده في قلبي ألذُّ عندي من قيام الليل».
خطيب #المسجد_الحرام فضيلة الشيخ أ.د.#ياسر_الدوسري: مما يعين على غضِّ البصر: تقوى الله عز وجل، والخوف من عقابه، والإكثار من دعائه، وأن يجاهد الإنسان نفسه. ومن يستعفف يعفَّه الله، ومن ترك شيئًا لله عوَّضه الله خيرًا منه.
Showing the 12 most recent of 20 posts we hold for @Quran114lp. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“تِلاوات آسِرة” (@Quran114lp), 206 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/Quran114lp.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.