Channel
@Raahe_Etrat
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
123subscribers
+20 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003130353855 |
|---|---|
| Type | Channel |
| Username | @Raahe_Etrat |
| Created | Between 1 September 2025 and 30 November 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/Raahe_Etrat |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 10:19 | 123 | +10 |
| 7 Sept 2026, 02:14 | 113 | +1 |
| 28 Aug 2026, 21:28 | 112 | +2 |
| 21 Aug 2026, 05:57 | 110 | +3 |
| 15 Aug 2026, 00:24 | 107 | +4 |
| 9 Aug 2026, 09:32 | 103 | no change |
| 6 Aug 2026, 22:48 | 103 | first reading |
20 posts held, back to 19 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
29 reactions across 19 posts, in 5 distinct kinds. The most used accounts for 55.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 16 | 55.2% | |
| 👍 | 9 | 31.0% | |
| 😁 | 2 | 6.90% | |
| 👎 | 1 | 3.45% | |
| 👏 | 1 | 3.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 29 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🛑شیخ الاسلامِ مالکی: متعه حلال است! ⚠️ابن عاشور رئیس مفتیان و شیخ الاسلام مذهب مالکی قائل به اباحه و جواز متعه بوده‼️ محمد الطاهر بن عاشور: رئيس المفتين المالكيين بتونس وشيخ جامع الزيتونة وفروعه بتونس. مولده ووفاته ودراسته بها. عين (عام ١٩٣٢) شيخا للإسلام مالكيا. وهو من أعضاء المجمعين العربيين في دمشق والقاهرة. https://shamela.ws/author/77 🔰نظر شیخ الاسلام ابن عاشور راجع متعه: وَالَّذِي يُسْتَخْلَصُ مِنْ مُخْتَلِ…
👍1👎1
حَدَّثَنَا أَبِي رَضِيَ اَللَّهُ عَنْهُ قَالَ حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ اَلْفُضَيْلِ عَنْ أَبِيهِ عَنْ مَنْصُورٍ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ السَّلاَمُ : يَا مَنْصُورُ إِنَّ هَذَا اَلْأَمْرَ لاَ يَأْتِيكُمْ إِلاَّ بَعْدَ إِيَاسٍ لاَ وَ اَللَّهِ لاَ يَأْتِيكُمْ حَتَّی تُمَيَّزُوا لاَ وَ اَللَّهِ لاَ يَأْتِيكُمْ حَتَّی تُمَحَّصُوا وَ لاَ وَ اَللَّهِ لاَ يَأْت…
❤1
أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ اِبْنُ عُقْدَةَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ اَلْمُفَضَّلِ بْنِ إِبْرَاهِيمَ بْنِ قَيْسٍ وَ سَعْدَانُ بْنُ إِسْحَاقَ بْنِ سَعِيدٍ وَ أَحْمَدُ بْنُ اَلْحُسَيْنِ بْنِ عَبْدِ اَلْمَلِكِ وَ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ اَلْحَسَنِ اَلْقَطَوَانِيُّ قَالُوا جَمِيعاً حَدَّثَنَا اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ [بْنِ زِيَادٍ] اَلْخَارِقِيِّ عَنْ أَبِي بَصِيرٍ قَالَ: قُلْتُ لِ…
❤1
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ رَضِيَ اَللَّهُ عَنْهُ قَالَ حَدَّثَنِي أَبُو عَلِيِّ بْنِ هَمَّامٍ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ عُثْمَانَ اَلْعَمْرِيَّ قَدَّسَ اَللَّهُ رُوحَهُ يَقُولُ سَمِعْتُ أَبِي يَقُولُ: سُئِلَ أَبُو مُحَمَّدٍ اَلْحَسَنُ بْنُ عَلِيٍّ عَلَيْهِ السَّلاَمُ وَ أَنَا عِنْدَهُ عَنِ اَلْخَبَرِ اَلَّذِي رُوِيَ عَنْ آبَائِهِ عَلَيْهِمُ السَّلاَمُ أَنَّ اَلْأَرْضَ لاَ تَخْلُو مِنْ …
❤2
مباشرت یزید در شهادت امام حسین مولوی رعایت الله روانبد از علمای معاصر اهل سنت در کتاب دولت بنی امیه از صعود تا سقوط نوشته: یزید فردی #ناصالح، #بی_کفایت و #ستمکار ثابت شد؛ زیرا مسلما کسی که کوچکترین دخالتی در قتل نوه پیامبر اکرم (صلی الله علیه و آله) داشته باشد هرگز اهلیت و صلاحیت خلافت را ندارد. 📚دولت بنی امیه از صعود تا سقوط ص 21 تهیه اسکن کتاب از کانال سلمان فارسی اللهم العن یزید Raahe_Etrat | راه عترت
👍1
‼️فبعض الصحابة كفر بعضهم‼️ بعضی از صحابه یکدیگر را تکفیر کردند! اعتراف خطیر ذهبی از علمای اهل تسنن Raahe_Etrat | راه عترت
👍2
حَدَّثَنَا أَحْمَدُ بْنُ زِيَادِ بْنِ جَعْفَرٍ اَلْهَمَدَانِيُّ رَضِيَ اَللَّهُ عَنْهُ قَالَ حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ بْنِ هَاشِمٍ عَنْ أَبِيهِ عَنْ أَبِي أَحْمَدَ مُحَمَّدِ بْنِ زِيَادٍ اَلْأَزْدِيِّ قَالَ: سَأَلْتُ سَيِّدِي مُوسَی بْنَ جَعْفَرٍ عَلَيْهِمَا السَّلاَمُ عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ: وَ أَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظٰاهِرَةً وَ بٰاطِنَةً فَقَالَ عَلَيْهِ السَّلاَمُ اَلنِّعْمَةُ اَ…
❤1
علی کجا و معاویه کجا؟ حسین کجا و یزید کجا؟ كَانَ عَلِيّاً عَلَيْهِ اَلسَّلاَمُ وَ قَالَ اَلْآخَرُونَ كَانَ مُعَاوِيَةَ ثُمَّ كَانَ اَلْحَسَنَ عَلَيْهِ اَلسَّلاَمُ ثُمَّ كَانَ اَلْحُسَيْنَ عَلَيْهِ اَلسَّلاَمُ وَ قَالَ اَلْآخَرُونَ يَزِيدَ بْنَ مُعَاوِيَةَ وَ حُسَيْنَ بْنَ عَلِيٍّ وَ لاَ سَوَاءَ وَ لاَ سَوَاءَ 📚کافی کلینی ج 2 ص 19 علی (علیه السّلام) امام بود و دیگران در برابر او معاویه را امام دانستند، سپس حسن (عل…
❤1👍1
آخرین فریضه قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ وَ كَانَتِ اَلْفَرِيضَةُ تَنْزِلُ بَعْدَ اَلْفَرِيضَةِ اَلْأُخْرَی وَ كَانَتِ اَلْوَلاَيَةُ آخِرَ اَلْفَرَائِضِ فَأَنْزَلَ اَللَّهُ عَزَّ وَ جَلَّ «اَلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَ أَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي » قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ يَقُولُ اَللَّهُ عَزَّ وَ جَلَّ لاَ أُنْزِلُ عَلَيْكُمْ بَعْدَ هَذِهِ فَرِيضَةً قَدْ أَكْمَلْتُ لَ…
❤2
💢بسیاری از صحابه کافر بودند💢 1⃣ ابن تیمیه گفته: بسیاری از صحابه و تابعین بغض امام علی (علیه السلام) را داشته و او را سب کرده (دشنام داده) و با او جنگیدند. فَإِنَّ كَثِيرًا مِنَ الصَّحَابَةِ وَالتَّابِعِينَ كَانُوا يُبْغِضُونَهُ وَيَسُبُّونَهُ وَيُقَاتِلُونَهُ 📚منهاج السنة ج 7 ص 137 فَمَعْلُومٌ أَنَّ الَّذِينَ قَاتَلُوهُ وَلَعَنُوهُ وَذَمُّوهُ مِنَ الصَّحَابَةِ وَالتَّابِعِينَ وَغَيْرِهِمْ 📚همان ج 5 ص 10 2⃣ ابن با…
👍1
🕌 نماز شب 🕌 شرف المؤمن صلاته بالليل شرف المومن صلاته بالليل شرف الرجل قيامه بالليل
❤1
💢صحابی کافر💢 1⃣مغیره بن شعبه به امام علی دشنام میدهد المغيرةَ بنَ شعبةَ سبَّ عليَّ بنَ أبي طالبٍ 📚السلسلة الصحيحة 5/520 2⃣دشنام دهنده به صحابه مسلمان نیست قال: وسمعت أبا عبد اللَّه يقول: قال مالك [بن أنس]: الذي يشتم أصحاب النبي -صلى اللَّه عليه وسلم- ليس له سهم، أو قال: نصيب في الإسلام. 📚الجامع لعلوم الإمام أحمد ج 4 ص 562 #صحابه #عدالت_صحابه Raahe_Etrat | راه عترت
👍1
Showing the 12 most recent of 20 posts we hold for @Raahe_Etrat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“راه عترت” (@Raahe_Etrat), 123 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/Raahe_Etrat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.