"Ele me impรตe um etรญope como genro, um berbere como marido. A horrenda crianรงa mestiรงa assusta seu berรงo." - Claudius Claudianus 398 AD ๐ฎ๐น Fonte: A Guerra Contra Gildo, rotulado como Poema XV ๐ฎ๐น
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Channel
@Raceandphilosophy
On this record: Growth ยท Engagement ยท Reactions ยท Posts ยท Citations ยท Cite this entry
31subscribers
+2 since we began measuring on 9 August 2026
Risers and fallers across the register ยท movement among entries of Under 1,000.
| Telegram ID | -1003754167719 |
|---|---|
| Type | Channel |
| Username | @Raceandphilosophy |
| Created | 31 January 2026 โ measured โ dated from the channelโs first post |
| First recorded | 11 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Raceandphilosophy |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 13:57 | 31 | -1 |
| 31 Aug 2026, 12:34 | 32 | +2 |
| 24 Aug 2026, 08:44 | 30 | +1 |
| 11 Aug 2026, 05:00 | 29 | no change |
| 9 Aug 2026, 13:45 | 29 | first reading |
12 posts held, back to 31 January 2026 โ the reader has not yet reached the start of this channelโs public history, so older posts may sit further back, unread. Read across 1 page of Telegramโs post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute โ we hold 12 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
27 reactions across 8 posts, in 7 distinct kinds. The most used accounts for 51.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| โก | 14 | 51.9% | |
| ๐ฅ | 5 | 18.5% | |
| ๐ | 3 | 11.1% | |
| ๐ | 2 | 7.41% | |
| โค | 1 | 3.70% | |
| ๐ | 1 | 3.70% | |
| ๐ฏ | 1 | 3.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities โ ๐ is thanks in one channel and mourning in another โ so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one โ 4.34K, 1.2M โ so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 12 sampled posts in this sample. Summed by Telegramโs own count on each post โ not by adding up the per-emoji breakdown above โ those same posts carry 27 reactions in total: the kind of figure the paragraph above means by โa reaction total printed elsewhere on the pageโ.
Measured over the 12 most recent posts we hold, published 31 January 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"Ele me impรตe um etรญope como genro, um berbere como marido. A horrenda crianรงa mestiรงa assusta seu berรงo." - Claudius Claudianus 398 AD ๐ฎ๐น Fonte: A Guerra Contra Gildo, rotulado como Poema XV ๐ฎ๐น
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"Helena de Troia nรฃo รฉ branca" โ ๐ฅด ๐ฌ๐ทComo os autores de lรญngua grega descrevem Helena de Troia: "Entรฃo um mensageiro foi atรฉ Helena, de braรงos brancos" -Homero Fonte: Ilรญada "Eu te comparo ร Helena loira"-Safo Fonte: Os Poemas Completos de Safo, de Willis Barnstone "Mas Helena nรฃo lamentou: a vergonha a consumia olhos azul-escuros" - Quinto de Esmirna Fonte: A Queda de Troia, Livro 14
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Canal onde serรก postado traduรงรตes originais de livros nunca antes traduzidos como os livros de Aajonus Vonderplanitz.
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https://t.me/infoshazard
Nรฃo temos uniformidade racial Nรฃo hรก quem nรฃo faรงa a distinรงรฃo entre um negro e um branco. Nรฃo hรก quem nรฃo faรงa a distinรงรฃo perfeita entre um nortista braquiplaticefรกlico, moreno, e um louro do Paranรก, de Santa Catarina ou do Rio Grande do Sul. Nรฃo hรก quem nรฃo saiba reconhecer um caboclo, um cafuzo ou um mulato. O vulgo, atรฉ mesmo, รฉ mais perito nessas distinรงรตes do que o intelectual. As diferenรงas raciais, entre nโฆ
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๐ฎ๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐๐๐ pinned ยซhttps://telegra.ph/As-no%C3%A7%C3%B5es-de-ess%C3%AAncia-e-acidente-negam-o-conceito-de-ra%C3%A7a-Uma-resposta-para-cat%C3%B3licos-ditos-tomistas-06-13-2ยป
https://telegra.ph/As-no%C3%A7%C3%B5es-de-ess%C3%AAncia-e-acidente-negam-o-conceito-de-ra%C3%A7a-Uma-resposta-para-cat%C3%B3licos-ditos-tomistas-06-13-2
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Channel name was changed to ยซ๐ฎ๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐๐๐ยป
Ser contra a miscigenaรงรฃo irrestrita nรฃo รฉ, de modo algum, rejeitar a formaรงรฃo histรณrica do Brasil. Quem afirma isso confunde duas coisas completamente distintas: participaรงรฃo no processo histรณrico e fundamento civilizacional. ร evidente que negros, pardos e indรญgenas tiveram influรชncia na cultura brasileira, e รฉ igualmente verdadeiro que alguns indivรญduos mestiรงos produziram obras relevantes na alta cultura. Isso, pโฆ
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Oque รฉ raรงa? Raรงa รฉ um conjunto populacional humano historicamente derivado, caracterizado por padrรตes estatisticamente estรกveis de ancestralidade compartilhada, resultantes de isolamento geogrรกfico relativo e processos microevolutivos, detectรกveis por correlaรงรตes multilocus no genoma. Raรงas humanas nรฃo sรฃo tipos biolรณgicos essenciais nem categorias taxonรดmicas fortes, mas correspondem a estruturas populacionais reaโฆ
โก5
Bem-vindo ao canal. Aqui tratamos do racialismo acidentalista orgรขnico como uma chave de leitura histรณrica, antropolรณgica e cultural da realidade dos povos โ entendendo a raรงa como um dado orgรขnico e contingente, nรฃo como essรชncia metafรญsica nem como dogma ideolรณgico. O objetivo do canal รฉ investigar seriamente o tema, reunindo textos, PDFs e referรชncias diversas para estudo e comparaรงรฃo de perspectivas. Nem todo matโฆ
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Channel created
Showing the 12 most recent of 12 posts we hold for @Raceandphilosophy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked โ was rounded by Telegram before we ever saw it โ t.me prints views in full below 1,000 and to three significant figures above, so โ1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason โ naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides โ the โNamed by N registered channelsโ figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 โ this entry's latest reading, not the date you are reading this.
โ๐ฎ๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐๐๐โ (@Raceandphilosophy), 31 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Raceandphilosophy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV ยท JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.