Channel
@Rawda_Mustafid
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
232subscribers
+0 since we began measuring on 12 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003874746924 |
|---|---|
| Type | Channel |
| Username | @Rawda_Mustafid |
| Description | وقفات تربوية لتهذيب القلب وإصلاح السريرة |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 October 2026 |
| Last confirmed live | 12 October 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Rawda_Mustafid |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Oct 2026, 20:22 | 232 | no change |
| 12 Oct 2026, 19:47 | 232 | first reading |
20 posts held, back to 8 October 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 12 October 2026 |
|---|---|
| Posts held | 20 (8 October 2026 – 12 October 2026) |
| Views total | 567 |
| Reactions total | 2 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Oct 2026, 20:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 October 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
2 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 1 | 50.0% | |
| 💊 | 1 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 October 2026 to 12 October 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
❍ ️روائع البيانُ القُرآني ️ ↰ ⑤⑧ @Tadabarwahfaz ❍حالات دعوية ↰ ⑰ @halatquranialiwhatssap ❍الأسرة السعيدة ↰ ⑭ @Albit_said99 ❍تدبر جزء عم ↰ ⑦ @juzeama ❍ أهل القرآن ↰ ⑦ @zad_quran ❍•!¦•( لمسات قرآنية ):!٠ ↰ ⑥ @saddamdd ❍الصحيحان ↰ ⑤ @Alb_khari ❍صور الصلاة على النبي ﷺ ↰ ③ @monabihsalat3alarassol ❍إحياء السنن ↰ ③ @sunannabawia ❍التأمل في الكون ↰ ② @Hadakhlkouallah ❍ التفسير الميسر صوتيًا ↰ ② @tafsirsaadiQuran ❍…
📚 هدايات الأجزاء وملخص تفسير أجزاء القرآن📜👇🏻 t.me/hidayatagjaakoan/3676
https://t.me/bawbttalib?livestream
📌كان الشيخ عبد العزيز بن #باز رحمه الله معروفًا بكثرة ذكر الله تعالى ودوام لسانه عليه. 📝وقد نشرت صحيفة "الأيام" البحرينية قصة جاء فيها: 🔴"كان الشيخ ابن باز – رحمه الله – إذا دخل الخلاء عضَّ على شماغه لكي لا يذكر الله؛ لأن لسانه تعود على الذكر، فهو يفعل ذلك تعظيمًا لاسم الله سبحانه وتعالى." 🟢وهذا الموقف – كما نشرته الصحيفة – يدل على شدة اعتياده رحمه الله على ذكر الله، حتى صار الذكر يجري على لسانه من غير تكلف. قال …
Sticker, posted without a caption
بعض الزوجات تتضايق إذا أراد زوجها أن يشتري لأمه أو أبيه هدية أو حاجة، فتقول: لماذا؟ لا يحتاجون، ولماذا اخترت الغالي؟ وهذا من الخسران. أيتها الزوجة، أعيني زوجك على بر والديه والإحسان إليهما، وافرحِي بخيره، ولا تكوني سببًا في تضييق باب البر عليه. فالأيام دول، وما تزرعينه اليوم من احترام الوالدين وبرّهما قد ترين أثره غدًا في أبنائك وتعاملهم معك. من أعان على البر نال خيره، ومن صدّ عنه فقد حرم نفسه خيرًا كثيرًا. http…
حكم إطلاق كلمة شكراً لمن صنع معروفا ▪ العلامة ابن عثيمين رحمه الله : ▫السؤال : هل يجوز أن نقول كلمة شكراً لمن عمل لصاحبه معروفاً أم أنها من خصائص الله عز وجل ؟ ▫الجواب : نريد أن نقول لمن أسدى إلينا معروفاً شكراً أو شكر الله إليك أو ما أشبه ذلك ، قال الله تعالى : { أن اشكر لي ولوالديك } ،فأثبت الله الشكر له وللوالدين لكن خيرٌ منها أن تقول له جزاك الله خيراً ، لأن هذا الذي وردت به السنة، وشكراً ماذا يستفيد منها ا…
💊1
مجيب المؤذن من قلبه يدخله الله الجنة؛ لحديث عمر بن الخطاب - رضي الله عنه -، وفيه أن من قال مثل ما يقول المؤذن، فإذا قال المؤذن: لا إله إلا الله، قال: (( ... لا إله إلا الله من قلبه دخل الجنة)) مسلم، برقم ٣٨٥، وتقدم تخريجه. https://t.me/Rawda_Mustafid
إن المرأة التي تتخبط بين مشقة العمل الخارجي وواجبات البيت تعيش نزيفاً نفسياً وجسدياً لا ينتهي. تصحو مبكراً لتستقبل يوماً مثقلا بالصراع، تُسابق الوقت لتلبي احتياجات بيتها، ثم تركض لتقف في ميدان عملٍ يطلب منها طاقتها بلا رحمة. فتعود لبيتها مجهدة الروح، فتجد صغاراً يحتاجون حضنها وحنانها، وبيتاً ينتظر روحها وسكينتها.. فتُعطي من لحمها وأعصابها لتسدّ الثغور. هذا الصراع الدائم يسرق منها أُنْسَ أنوثتها، ويحرمها هدوء بالها، ف…
*مريض يلبس الحفائظ بشكل دائم كيف يتطهر ويصلي؟* الســــ❓ـــؤال: *ما حكم شخص مقعد لا يستطيع الذهاب لقضاء الحاجة -أعزكم الله- وهو يلبس الحفاظة على صفة دائمة ولا يستطيع تبديلها عند كل صلاة، وذلك للمشقة فما حكم صلاته، كيف تكون طهارته؟* *الــشــيـخ الـعـلامـة ابــن عـثـيــميـن رحـمـه اللـــه وغـفـر له* الجــــ🔹ـــواب: *الشيخ هذا -بارك الله فيك- له أن يجمع بين الظهر والعصر، وبين المغرب والعشاء، فيجمع الظهر والعصر جمع ت…
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Showing the 12 most recent of 20 posts we hold for @Rawda_Mustafid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 October 2026 — this entry's latest reading, not the date you are reading this.
“📚 روضة المستفيد 🌺” (@Rawda_Mustafid), 232 subscribers as measured 12 October 2026. Telegram Register, tgregister.com/channel/Rawda_Mustafid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.