Channel
@ReligionIslamqa
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,364subscribers
-4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001002442237 |
|---|---|
| Type | Channel |
| Username | @ReligionIslamqa |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/ReligionIslamqa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 05:02 | 2,364 | +1 |
| 3 Sept 2026, 08:12 | 2,363 | +2 |
| 30 Aug 2026, 20:05 | 2,361 | +2 |
| 27 Aug 2026, 19:05 | 2,359 | -4 |
| 24 Aug 2026, 08:22 | 2,363 | -1 |
| 20 Aug 2026, 18:52 | 2,364 | -4 |
| 17 Aug 2026, 18:35 | 2,368 | +1 |
| 14 Aug 2026, 20:03 | 2,367 | +2 |
| 11 Aug 2026, 07:31 | 2,365 | -3 |
| 8 Aug 2026, 08:18 | 2,368 | no change |
| 7 Aug 2026, 23:15 | 2,368 | first reading |
19 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
87 reactions across 17 posts, in 5 distinct kinds. The most used accounts for 75.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 66 | 75.9% | |
| 💯 | 13 | 14.9% | |
| ✍ | 4 | 4.60% | |
| 🍓 | 2 | 2.30% | |
| 👍 | 2 | 2.30% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 87 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 1 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
DU'AA TO REMOVE GRIEF AND SADNESS ▪️'Abdullah bin Mas’ud said that the Messenger of Allah ﷺ said: مَا أَصَابَ أَحَدًا قَطُّ هَمٌّ وَلَاا حَزَنٌ فَقَالَ Any person who is overcome by sadness or grief and supplicates, اللَّهُمَّ إِنِّي عَبْدُكَ ابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضُاوُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ أَنْزَلْتَهُ في كِتَابِكَ أَوْ…
❤3
Photo, posted without a caption
❤7👍1
🌺TIPS FOR COUPLES🌺 " It is obligatory for all spouses to fear Allah and to do good to their spouses with good words, good manners and good conduct, not staying up late and not skimping on food, all these are obligatory. " Ibn Baz رحمه الله, Fatāwā Noor 'ala ad-Darb https://t.me/ReligionIslamqa #Nasiha #marriage
❤4💯1
💡Reminder: Day 18 of Surah al-Baqarah. The Prophet صلى الله عليه وسلم said, "Recite Surah Al-Baqarah, for to take recourse to it is a blessing (barakah), and to give it up is a cause of grief, and the magicians cannot confront it." (Sahih Muslim) 📘 Arabic Class begins after Asr Salah, in about 3 hours إن شاء الله 🕌 Asr Iqamah is 5:15pm EST 📖 Tafsir (Ayat 111-119) will begin at 6:30pm EST إن شاء الله or 5 minutes…
❤1
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❤7
Photo, posted without a caption
❤4✍1👍1
Last night’s lectures from Surah Al-Baqarah were truly a blessing: Arabic, Tafsir of Ayah 102 (Magic & Music), Recital, and so much heart-warming connection with our brothers and sisters. 🤲 May Allah accept these efforts, increase us in understanding, and grant us the sweetness of sitting with His Qur’an again and again. If your heart has been longing for something meaningful this summer, come spend time with Alla…
❤1
Sticker, posted without a caption
RECITE THE QUR'AN AT HOME. ▪️The companion Abu Hurayrah رضي الله عنه said: إن البيت ليتسع على أهله، وتحضره الملائكة، وتهجره الشياطين، ويكثر خيره، أن يقرأ فيه القرآن. وإن البيت ليضيق على أهله، وتهجره الملائكة وتحضره الشياطين، ويقل خيره أن لا يقرأ فيه القرآن. "Verily, the house is spacious for its inhabitants, the angels are present, the devils are absent, and the bounties are abundant, because the Qur'an is read th…
❤4
قال ابن حجر ـ رحمه الله : لَا تَحْتَقِرْ غَيْرَك، عَسَىٰ أَنْ يَكُونَ عِنْدَ اللهِ خَيْرًا مِنْكَ وَ أَفْضَلُ وَ أَقْرَب ▫️ 📚[الزواجر ٢/٨]
❤4✍3💯1
تلاوة للقارئ الشيخ #تركي_الرميح
❤3
قال ابن القيم رحمه الله : قسوةُ القلب من أربعة أشياء إذا جاوزتْ قدرَ الحاجة : الأكل، والنوم، والكلام، والمخالطة [الفوائد(١٤٢/١)]. t.me/chdrat شذرات •Translation: https://t.me/ReligionIslamqa #Heart
❤6🍓1
Showing the 12 most recent of 19 posts we hold for @ReligionIslamqa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“Religion of Islam” (@ReligionIslamqa), 2,364 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/ReligionIslamqa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.