معركة كي الوعي

Channel
ثقافة دينية
@Religiousculture
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
1,601subscribers
+9 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001298458233 |
|---|---|
| Type | Channel |
| Username | @Religiousculture |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 7 September 2026 |
| On Telegram | t.me/Religiousculture |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 21:17 | 1,601 | -4 |
| 3 Sept 2026, 00:49 | 1,605 | +2 |
| 30 Aug 2026, 14:46 | 1,603 | -1 |
| 27 Aug 2026, 09:46 | 1,604 | +2 |
| 23 Aug 2026, 22:58 | 1,602 | +2 |
| 19 Aug 2026, 23:53 | 1,600 | +3 |
| 16 Aug 2026, 22:28 | 1,597 | +2 |
| 13 Aug 2026, 09:38 | 1,595 | -1 |
| 10 Aug 2026, 11:01 | 1,596 | +6 |
| 7 Aug 2026, 12:54 | 1,590 | -2 |
| 6 Aug 2026, 17:31 | 1,592 | first reading |
Engagement
22 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 30m 05s
- Average length
- 3m 21s
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
17 reactions across 8 posts, in 6 distinct kinds. The most used accounts for 41.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 7 | 41.2% | |
| 👍 | 3 | 17.6% | |
| 👏 | 3 | 17.6% | |
| 🙏 | 2 | 11.8% | |
| 😢 | 1 | 5.88% | |
| 🫡 | 1 | 5.88% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 17 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 30 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
اللهم كن لوليك هذا يَوْمُ الجُمُعَةِ وَهُوَ يَوْمُكَ المُتَوَقَّعُ فِيهِ ظُهُورُكَ ، وَالفَرَجُ فِيهِ لِلْمُؤْمِنِينَ عَلى يَدَيْكَ... *من زيارة صاحب الزمان يوم الجمعة
هويّة السّعيد التّعبويّ حسين سميح الشّامي - أحد أصحاب البصمة الأولى في مبادرة قَائِدي |قَائِدي🖤☁️|
https://www.al-akhbar.com/NewspaperArticles/topics-opinions/900943/أن-أفخر-بالجيل-الذي-أنتمي-إليه أن أَفخَر بالجيل الذي أنتمي إليه محمّد فضل اللّه
سقوط أمبراطورية الشر أمريكا! خمس مراحل لسقوط الحضارات الكبرى السابقة[ الرومانية والعثمانية (الإسلامية)والبريطانية والسوڨياتية] والآن أمريكا في المرحلة الرابعة! "كما أن هيبة وعظمة سفينة التايتنيك الشهيرة لم تمنعا غرقها، فإن هيبة وعظمة أمريكا لن تمنعا غرقها وسوف تغرق." الإمام الخامنئي | 18/2/2020
👍2👏1🫡1🙏1
🎥 الكلمة الافتتاحية | دورة تربية المجتمع في فكر الإمام الخامنئي الشهيد وتجربته القيادية 🎙 الأستاذ: سماحة الشيخ علي رضا پناهیان 🗓 20.7.2026 | 📍الضاحية الجنوبية https://t.me/khameneilearning معهد الثورة الإسلامية Islamic Revolution Learning Center مكتب حفظ ونشر آثار الإمام الخامنئي التواصل معنا عبر: @info_khameneilearning
t.me/BarnamijIbada/136
💠 لو عرفنا كل ثواب زيارة الحسين (ع) من مقطع بعنوان: "توصيات حول زيارة الأربعين وبعض آداب الزيارة" الفيديو الكامل: ⬇️ https://youtu.be/eNoE2DuqaY8 #زيارة_الأربعين #أربعين_الإمام_الحسين #الإمام_الحسين #الأربعين #عاشوراء #محرم #صفر #كربلاء #الشيخ_حسين_كوراني
مؤسف حقاً...قناة لحفظ أثر شهيد ولا يتابعها عشرات الآلاف من أبناء المقاومة وأهالي الجهاد والشهادة !! 🥲
قناة لتوثيق وتخليد ذكرى الشهيد السيد أحمد محمد فحص (السيد محمد جعفر) متأهل وله خمسة أبناء الولادة، جبشيت 29/11/1983 الشهادة، جبشيت 30/3/2026 أخوه الشهيد السيد حسين محمد فحص (السيد فلاح) 10/3/2026 ابن أخيه الشهيد السيد مهدي حسن فحص (السيد مالك) 26/5/2026 https://t.me/shahidahmadfahs
تحية للفنان الإنسان المبدع الداعية الرحباني زياد
❤2👏1😢1
t.me/TrainerMhmdHasan/4847
❤1
Showing the 12 most recent of 22 posts we hold for @Religiousculture. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
@omim57 · 2,0002 postsحسينية الصدّيقة الكبرى عليها السلام
@SaraerMedia · 1,1112 postsالرّوح
@alrouhh7 · 2031 postإسلامنا
@baacenter · 4,4181 postدار الولاء لصناعة النشر
@daralwalaa · 1,2351 postحوزة بقية الله الأعظم "عج"
@hawzaba · 4131 postifilm arabic
@ifilmArabic · 13,2751 postقَائِدِيْ
@kaediar · 2,3641 postالشهداء السادة من آل فحص
@shohadaa_fahs · 541 postبيت الرواة
@storytellersclub · 1,3951 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@Religiousculture named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“ثقافة دينية” (@Religiousculture), 1,601 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/Religiousculture.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.