Channel
@RihletuTalibah
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
30subscribers
+0 since we began measuring on 11 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004403417015 |
|---|---|
| Type | Channel |
| Username | @RihletuTalibah |
| Description | عَسَىٰ رَبِّي أَنْ يَهْدِيَنِي سَوَاءَ السَّبِيلِ |
| Created | Between 1 June 2026 and 15 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 September 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/RihletuTalibah |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 14:23 | 30 | no change |
| 11 Sept 2026, 17:47 | 30 | first reading |
18 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 September 2026 |
|---|---|
| Posts held | 18 (15 July 2026 – 11 September 2026) |
| Views total | 184 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Sept 2026, 14:23 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
قال حذيفة بن اليمان رضي الله عنهما: "مَا كَانَ الإسْلاَمُ فِي زَمَانِ عُمَرَ إلاَّ كَالرَّجُلِ الْمُقْبِلِ ... مَا يَزْدَادُ إلاَّ قُرْبًا فَلَمَّا قُتِلَ عُمَرُ كَانَ كَالرَّجُلِ الْمُدْبِرِ … مَا يَزْدَادُ إلاَّ بُعْدًا". المصنف | لابن أبي شيبة Huzeyfe bin Yemân (radıyallahu anhuma) dedi ki: “İslam, Ömer zamanında ancak öne doğru yürüyen bir adama benzerdi… Her geçen gün daha da yaklaşıyordu (yani ilerliyordu, …
ولا يجتمع في القلب حب اللّٰه وحب أعداء اللّٰه فمن أحب اللّٰه وجب عليه معاداة أعداء اللّٰه ومن والى أعداء اللّٰه وناصرهم ووقف في صفهم وعادى المؤمنين في سبيل الدفاع عنهم فما صدق في محبة اللّٰه قال ابن القيم رحمه اللّٰه تعالى: أتحب أعداء الحبيب وتدّعي حبَّا له ما ذاك في إمكان وكذا تعادي جاهداً أحبابه أين المحبة يا أخا الشيطان Kalpte Allah sevgisi ile Allah’ın düşmanlarının sevgisi bir arada bulunmaz. Kim Allah’ı sev…
حين يُرضي العبدُ ربَّه ينفتح له بابٌ من النعيم قلبي لا يشبه شيئًا من نعيم الدنيا، بل يفوقه حتى لو كان مثقال ذرة منه! قال تعالى: ﴿وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ﴾ أي: أكبر من كل نعيم، وأعظم من كل لذة اجعل رضا الله غايتك تجد كل شيء بعده هيّنًا وتزول الوحشة من قلبك وتستغني عن الخلق ويصفو عيشك وإن ضاق Kul, Rabbini razı ettiği zaman; kalbinde dünya nimetlerinin hiçbirine benzemeyen bir huzur ve konfor kapısı açılır. …
الدعاء لا يذهب سدى، لكن لله حكمة في وقت الإجابة، فيجب إحسان الظن به، فقد حُوصِرَ النبي ﷺ بمكة فلم يرتفع كربه إلا بعد ثلاث سنين وهو خير الخلق. Dua boşa gitmez, Lakin duaların kabul zamanında Allah'ın bir hikmeti vardır. Bu yüzden O'na karşı hüsn-ü zanda bulunmak (iyi düşünmek) gerekir. Nitekim Peygamber ﷺ Mekke'de kuşatılmıştı da, yaratılmışların en hayırlısı olduğu halde sıkıntısı ancak üç yıl sonra kalkmıştı. عبد…
اللهم احفظ شيخنا، وأخرجه من أيدي الطواغيت، وفكَّ أسره، واحفظه بعنايتك يا الله، وأحطه بحفظك ورعايتك يا أرحم الراحمين. Allah’ım, şeyhimizi koru. Onu tağutların elinden kurtar, esaret bağını çöz. Ey yüce Allah’ım, onu kendi koruman altına al, onu muhafaza et ve himayenle kuşat. Ey merhametlilerin en merhametlisi!
Rasulullah sallallahu aleyhi ve sellem şöyle buyurur: أَوْلَى النَّاسِ بِي يَوْمَ الْقِيَامَةِ أَكْثَرُهُمْ عَلَيَّ صَلَاةً “Kıyamet günü insanların bana en yakın olanı, (dünyada) bana en çok salât getirendir.” Tirmizî. Peygamberimize salât getirmenin en iyi yollarından birisi, onun hadislerini çokça okumaktır. Çünkü hadis okuyan bir Müslüman, doğal olarak hadisin başında veya içinde zikredilen “sallallahu aleyhi …
كُلُّ عظيمٍ يحتاج إلى إعداد.. وكُلُّ تغييرٍ لا بُدَّ له مِن ثَمَنٍ، تأكَّد من ذلك! لن يرتفع بناؤك دون أساسٍ، ولن تلتقط ثمرةً دون بذرةٍ، ولن يَبْتَلَّ ريقُك دون طولِ ظمأً! فإن رُمتَ قِمَّةً لا بُدَّ أن تَعْبُرَ الصَّخورَ، وإن أردتَّ نَصرًا فارفَع رايةَ الصِّدقِ والعمل! حتَّى لا تخذلك أنفاسُك يا فتى، ولا تهترئَ بالطَّريقِ خُطاك. Büyük olan her şey bir hazırlık gerektirir… Ve her değişimin mutlaka bir bedeli vardır; …
أضحى التنائي بديلاً من تدانينا وناب عن طيب لقيانا تجافينا
Günah işlemek kaçınılmaz olarak kişiye zillet (zayıflık, hor görülme) getirir. Çünkü izzetin (şeref, üstünlük ve itibarın) tamamı Allah'a itaat etmektedir. مَنْ كَانَ يُر۪يدُ الْعِزَّةَ فَلِلّٰهِ الْعِزَّةُ جَم۪يعًاۜ Kim izzet arıyorsa hiç şüphesiz izzetin tamamı Allah’a aittir. (35/Fâtır, 10) Yani kim izzet istiyorsa onu Allah'a itaat ederek arasın; çünkü kişi onu ancak Allah'a itaat ederek bulabilir. Selef…
هؤلاء الذين يضعون الموسيقى في الخلفية، ويُظهرون زوجاتهم بالنقاب والعباءة في المقاطع بحركاتٍ فيها تكسّرٌ ودلال، بينما هم بملابسهم القصيرة ولحاهم، لا خُلُق لهم ولا مروءة… ينبغي أن يُواجَهوا بأشدّ الإنكار، وأن يُفضَح صنيعهم. والله إن الضرر الذي يُلحقونه بالأمة لا يقلّ عن ضرر أعتى أعدائها. ومن باع شرفه من أجل دراهم معدودة، فلا يُشرّفنا أن يتشابه معنا في المظهر. كيف يصل الإنسان إلى هذا القدر من الانحطاط؟ أمر يصعب فهمه. …
“Allah kuluna kâfi değil midir?” (Zümer Suresi, 36) Ne zaman bir korkunun ortasında bu ayeti tekrarladıysam, kalbim teselli buldu; ruhumun titreyişleri onunla sükûna erdi. Ne zaman “Ey kullarım!” (Zümer Suresi, 53) hitabını okuduysam, sevgiyle ve “Lebbeyk!” diyerek icabet ettim. Sırf o kullardan biri olabilmek için Rabbime yaklaşmaya çalıştım; “Bizim uğrumuzda cihad edenler…” (Ankebût Suresi, 69) arasında yer alabi…
Küçük bir kusur veya eksiklik yüzünden kendini tamamen gözden çıkarma (düşürme). İnsanlara adanmışlığını ve bağlılığını kanıtlamaya çalışma. Biri görsün diye tövbe ettiğini ispatlamaya kalkma. Allah’ın hakkı senin hakkından önce gelir; üzerinde olan sorumlulukları vakit geç de olsa tamamla. Geciken hiçbir şey ölmemiştir, kaçırdığın hiçbir şey ise zaten senin nasibin değildir. Temenni ettiğin her şey duanın şemsiyesi …
Showing the 12 most recent of 18 posts we hold for @RihletuTalibah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“رحلة طالبة” (@RihletuTalibah), 30 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/RihletuTalibah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.