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Channel

Roots Of Knowledge ROK 😊

@RootsOfKnowledge

On this record: Topic Β· Growth Β· Engagement Β· Reactions Β· Posts Β· Citations Β· Cite this entry

1,947subscribers

+20 since we began measuring on 8 August 2026

Risers and fallers across the register Β· movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001772942724
TypeChannel
Username@RootsOfKnowledge
CreatedBetween 1 December 2021 and 30 April 2023 β€” estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live19 September 2026
Measurements held12
Confirmed unchanged2 times, most recently 19 September 2026
On Telegramt.me/RootsOfKnowledge

Topic

Religion β€” a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 78% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured β€” it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,9271,9471,9378 August 2026 β€” 1,927 subscribers8 August 2026 β€” 1,928 subscribers11 August 2026 β€” 1,929 subscribers15 August 2026 β€” 1,931 subscribers18 August 2026 β€” 1,934 subscribers21 August 2026 β€” 1,938 subscribers24 August 2026 β€” 1,936 subscribers27 August 2026 β€” 1,935 subscribers30 August 2026 β€” 1,939 subscribers2 September 2026 β€” 1,942 subscribers6 September 2026 β€” 1,943 subscribers15 September 2026 β€” 1,947 subscribers8 August 202615 September 2026
12 measurements spanning 38 days, net +20. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between β€” snapshots are recorded only when a count changes, so gaps mean β€œno change observed”, never β€œinterpolated”. The vertical axis spans 1,924–1,950 and does not start at zero.
Measurement log β€” every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 06:001,947+4
6 Sept 2026, 12:571,943+1
2 Sept 2026, 12:541,942+3
30 Aug 2026, 11:331,939+4
27 Aug 2026, 11:341,935-1
24 Aug 2026, 19:351,936-2
21 Aug 2026, 12:581,938+4
18 Aug 2026, 02:021,934+3
15 Aug 2026, 07:351,931+2
11 Aug 2026, 22:571,929+1
8 Aug 2026, 18:311,928+1
8 Aug 2026, 02:151,927first reading

Engagement

20 posts held, back to 20 July 2026 β€” the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute β€” we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

128 reactions across 16 posts, in 11 distinct kinds. The most used accounts for 78.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❀10078.1%
πŸ”₯107.81%
πŸ‘64.69%
❀‍πŸ”₯43.13%
πŸ’‹21.56%
🌭10.781%
πŸ‘10.781%
πŸ’”10.781%
πŸ’―10.781%
😭10.781%
🀑10.781%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities β€” πŸ™ is thanks in one channel and mourning in another β€” so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one β€” 4.34K, 1.2M β€” so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post β€” not by adding up the per-emoji breakdown above β€” those same posts carry 128 reactions in total: the kind of figure the paragraph above means by β€œa reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 20 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 22:03 UTC136 views5 reactionsread 8 August 2026

It's become very common these days for people to ask for a ruling on a particular business venture or contract deal. My answer is always the same: without knowing the exact terms and conditions, no scholar can give a ruling. Contracts are probably one of the hardest areas of fiqh, given the nature and complexity of certain deals. My advice to students of fiqh who want an in-depth, Islamic understanding of contracts …

❀5

1 Aug 2026, 22:41 UTC421 views20 reactionsread 8 August 2026

The Trend of 'Anonymous' Students of Knowledge A new problem has emerged online: students who want to study with scholars while remaining anonymous. Sitting in on an open lesson and benefiting from it has always been fine without anyone checking who you are, that was never the issue. But being counted as someone's student, or receiving their ijaza, is a different relationship, and it has never rested on anonymity. …

❀15❀‍πŸ”₯2πŸ‘1πŸ‘1😭1

1 Aug 2026, 21:51 UTC337 viewsread 8 August 2026

https://as-suffa.org/education/iftaa-course/ Registrations are open

31 Jul 2026, 18:03 UTC325 views9 reactionsread 8 August 2026

Marrying Mermaids in Fiqh? Why are mermaids mentioned in books of Fiqh if there have never been any proven cases of them? Books of Fiqh were never designed to be read off the shelf by people with no prior training in the school and its principles. Without that firm grounding, the text sits completely stripped of context. In fact, an untrained reader will almost certainly supply their own context, misconstruing deli…

❀7πŸ‘1πŸ”₯1

31 Jul 2026, 18:03 UTC392 views11 reactionsread 8 August 2026

That is the actual answer to the mermaid question, the Fuqaha weren't claiming mermaids exist any more than they believed the sun might set twice in one evening. These were mental stress-tests, built on the conviction that Allah's religion is complete, meaning there had to be an answer for everything that could conceivably happen until the Day of Judgment, whether that answer came directly from the Quran and Sunnah, …

❀10πŸ”₯1

30 Jul 2026, 12:54 UTC337 views4 reactionsread 8 August 2026
Photo

Photo, posted without a caption

❀3🌭1

30 Jul 2026, 12:53 UTC354 views13 reactionsread 8 August 2026

Emotional Burnout of Graduates of Islamic Institutes Those whose job it is to listen to people's problems are forced to carry the emotions of others without ever having walked in their shoes. I remember reading about this issue in Fiona Murden’s book, Mirror Thinking. Doctors and nurses are at the highest risk for emotional empathy burnout due to the relentless nature of their daily work. Studies have shown that the…

❀10❀‍πŸ”₯2πŸ’”1

28 Jul 2026, 17:22 UTC395 views18 reactionsread 8 August 2026

Self-development of a Madrasa graduate is fundamentally tied to a life of continuous study and research One of my teachers, near the end of our graduation from ifta class, said: "Every year that passes without you developing yourselves and offering meaningful service to the wider community, whether as an Imam, teaching children, delivering 'Alimiyyah courses, giving regular lectures, writing articles or books, issui…

πŸ”₯8πŸ‘4❀3πŸ’‹2πŸ’―1

27 Jul 2026, 20:11 UTC381 views6 reactionsread 8 August 2026

Saeed al-Nursi writes: "When metaphor falls from the hand of knowledge into the hand of ignorance, it turns into literal truth ('reality') and opens the door to superstitions." Beautifully sums up the problem with the crisis of lack of breadth and depth in understanding linguistic expressions in the Quran and Sunnah. If it were not for the scholars of Usool and Balagha, I believe the Quran would have become a toy …

❀5🀑1

27 Jul 2026, 15:53 UTC350 views2 reactionsread 8 August 2026

https://youtu.be/uTBYEaf1dao?is=OIaNHVc9lzmDqeQY

❀2

Showing the 12 most recent of 20 posts we hold for @RootsOfKnowledge. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked β‰ˆ was rounded by Telegram before we ever saw it β€” t.me prints views in full below 1,000 and to three significant figures above, so β‰ˆ1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 β€” this entry's latest reading, not the date you are reading this.

β€œRoots Of Knowledge ROK πŸ˜Šβ€ (@RootsOfKnowledge), 1,947 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/RootsOfKnowledge.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV Β· JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.