Channel
@RumOrthodoxy
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
170subscribers
+6 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002343126083 |
|---|---|
| Type | Channel |
| Username | @RumOrthodoxy |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 2 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 2 September 2026 |
| On Telegram | t.me/RumOrthodoxy |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Sept 2026, 21:05 | 170 | +3 |
| 19 Aug 2026, 17:34 | 167 | -1 |
| 13 Aug 2026, 05:13 | 168 | +4 |
| 8 Aug 2026, 16:17 | 164 | no change |
| 6 Aug 2026, 22:31 | 164 | first reading |
20 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
207 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 61.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 127 | 61.4% | |
| 🕊 | 28 | 13.5% | |
| 🙏 | 27 | 13.0% | |
| 🔥 | 18 | 8.70% | |
| 👍 | 7 | 3.38% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 207 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
در این دنیا هیچ چیز ثابت و همیشگی نیست. به خیابان نگاه کن: صبح باران میبارید، ظهر هوا صاف بود، و عصر دوباره هوا سرد میشود. گاهی باد میوزد، گاهی آرام است، گاهی طوفان میشود و گاهی گرماست؛ در زندگی ما نیز همینگونه است — پس همیشه آماده باش که از اراده خدا پیروی کنی، چه این اراده مطابق میل ما باشد و چه نباشد. قدیس آمبروسیوس اپتینسکی RumOrthodoxy
❤3🕊2🔥1
پرستش خدای حقیقی؛ سرگذشت سه مغ مادی RumOrtodoksPress
❤2🙏2🔥1🕊1
او خود، یعنی کلمهٔ خدا، انسان شد تا ما خداگونه شویم؛ و او خود را در بدن آشکار کرد تا ما شناختی از پدر نادیدنی داشته باشیم؛ و او بیحرمتی انسانها را تحمل کرد تا ما وارث جاودانگی شویم. قدیس آتاناسیوس اسکندریه RumOrthodoxy
❤7🔥2👍1🕊1🙏1
«میتوان تمام عمر اعتراف کرد، اما حتی یک بار هم توبه نکرد.» کاهن ارشد آندری تکاچف RumOrthodoxy
❤12🔥2🕊1🙏1
⛪️ در سنت مسیحیان ارتدوکس، هنگام قرار دادن آیکونها (شمایلهای مقدس) در خانه، معمولاً گوشهٔ شرقی را برای این منظور اختصاص میدهند. در این «گوشهٔ مقدس» یا «گوشهٔ سرخ»، آیکونها، چراغ روغنی (لامپاد)، آب مقدس، نان مقدس (پروسفورا) و دیگر اشیای مقدس قرار داده میشوند. اگر شرایط خانه اجازه ندهد، میتوان آیکونها را در جایی غیر از گوشهٔ اتاق یا حتی در جهتی غیر از شرق نیز قرار داد. بهتر است آیکونها در نزدیکی تلویزیون، را…
🕊6❤2👍1🔥1🙏1
دربارهٔ ایکونوستاس (گوشهٔ مقدس) خانگی چه باید بدانیم؟ RumOrthodoxy
🕊3🙏3❤1
با سپاس از تلاش و هنر برادر عزیزمان پائیسیوس در مسیر یادگیری آیکوننگاری. شمایل قدیس سرافیم ساروف، یادآور زندگی سرشار از دعا، فروتنی و محبت است. خداوند این استعداد را برکت دهد و او را در ادامه این راه مقدس یاری فرماید. 🕯️ RumOrthodoxy
❤6🙏5🕊2🔥1
Sticker, posted without a caption
❤6🕊2
امروز، عید کشف و آشکار شدن پیکر مقدس (آثار مقدس) قدیس سرافیم ساروف است. در سال ۱۹۰۳، هفتاد سال پس از رحلت او، کلیسا قدیس سرافیم را در شمار قدیسان اعلام کرد و آثار مقدسش با شکوه فراوان آشکار گردید. هزاران زائر برای این مراسم به ساروف آمدند و بسیاری از آنان شفای الهی یافتند. پس از انقلاب روسیه، آثار مقدس او مصادره شد و سالها محل نگهداری آن ناشناخته بود. سرانجام در سال ۱۹۹۱، این آثار دوباره یافت شد و با مراسمی باشکو…
❤8
«محبت بالاترین فضیلت است. هر چیزی که انسان با دیگران تقسیم کند کمتر میشود، جز محبت؛ هرچه بیشتر آن را ببخشی، بیشتر داری.» پاتریارک پاول صربستان Rûmorthodox
❤11🙏2🕊1
متأسفانه گاهی مشاهده میشود برخی ترجمههای دعاهای ارتدوکسی بدون دقت کافی در مفاهیم الهیاتی انجام شدهاند؛ بهگونهای که در بعضی موارد ممکن است معنای اصلی دعا یا بیان درست آموزههای ایمان تحت تأثیر قرار گیرد. ما فقط کتاب دعای منتشر شده را تایید می کنیم. @RumOrthodoxy
❤10
کتاب دعای روزانه ارتدوکس؛ آنچه روزانه بدان نیاز دارید، محافظ شما در سختی ها و سپر و قوت شما در مبارزات روحانی با تشکر ویژه از خادمین ایران ارتدوکس @ORTHODOXIRAN
🔥5❤2🕊1🙏1
Showing the 12 most recent of 20 posts we hold for @RumOrthodoxy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.
“ارتدوکس روم” (@RumOrthodoxy), 170 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/RumOrthodoxy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.